And by the way, there are many inaccuracies in the description you've given of the history and ways of different tribes e.g. generally, the more aggregarian/fuedalistic a society the more its elite tend to intermarry amongst themselves....On the general, they would also prefer to marry into influential non-Pashtun families compared to relatively less wealthy Pashtun families...What about the Jorai Khanan, who have heavily intermarried into the family of the Wali of Swat despite its controversial Gujar backgroud.
The kind of egilatarian equality you are talking of exists only in early tribal society. The more a society tends to be aggregarian, the more the class-based divisions tend to emerge in it even within the same tribe...Most of the Taleban leaders were second and third rank (pure) Pukhtuns that felt left out of the type of system of resource-privileges distribution Wali Swat had devised as a divide-and-rule strategy and post-Wali period had sustained. Another factor was the breakdown of the land-distribution system of Shiekh Mali (da Shiekh Mali daftar) and the adoption by the Yousafzais of sedentary life-style based on feudal/aggregarian relations...
The kind of egilatarian equality you are talking of exists only in early tribal society. The more a society tends to be aggregarian, the more the class-based divisions tend to emerge in it even within the same tribe...Most of the Taleban leaders were second and third rank (pure) Pukhtuns that felt left out of the type of system of resource-privileges distribution Wali Swat had devised as a divide-and-rule strategy and post-Wali period had sustained. Another factor was the breakdown of the land-distribution system of Shiekh Mali (da Shiekh Mali daftar) and the adoption by the Yousafzais of sedentary life-style based on feudal/aggregarian relations...



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