Originally posted by MeemWawMeemNoon
View Post
What, ALL (or almost all?) of the hadiths that talk about stoning adulterers to death are for Jews who came to the Prophet and confessed their sin. The Prophet would punish them according to THEIR scripture because the Quran tells the Prophet that when he judges Christians and Jews, he should judge them using THEIR Books. The Bible, which consists of the Old and New Testaments, specifically says that adulterers should be stoned to death. The Quran does not say that.
Also, there's a hadith in which Caliph Umar is claimed to have said, "I fear there will come a time when people will say that the verse on stoning is not in the Quran!" The exact hadith goes:
Narrated Ibn 'Abbas: 'Umar said, "I am afraid that after a long time has passed, people may say, ‘We do not find the Verses of the Rajam (stoning to death) in the Holy Book,' and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." 'Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him."
For those who don't believe this, it is hadith # 816 in Sahih Al-Bukhari, Volum 8 (it's also found in Muslim's and Abu Dawud, but I don't have specific numbers for that yet.)
I must wonder ... was it REALLY in the Quran? If this hadith is really authentic like it's claimed, then is there reason for us to believe that perhaps OTHER verses may also have been removed from the Quran, if this one was really removed?
According to other reports, also classified as authentic, Aisha supposedly said that the verse on stoning adulterers to death WAS in the Quran, but one day, a goat came by her bed, snatched the verse from under her pillow where it was located, and ate it. (For reference, please see the Sunan of Ibn Majah, Book of Nikah, hadith # 1934).


So for you to make any claims against either is unjust.
Comment