Originally posted by Mayana
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Originally posted by erlangner View PostBut thread is about the Jinna, not about God existance.
I am trying to prove a point, wrora. =)
If you believe in God you believe in Him without seeing him. It's called believing, not 'seeing'/'knowing'. Same goes for Jinn, as Muslims, we believe in them.. like we believe in angels or like we believe in the day of judgment.. it is not necessary for us to see those things in order to believe in them. Some of us doubt the existence of Jinn and the reasoning for that is fishy to me.. they say that they haven't seen them and can't understand why Jinns would've been created. It is the same as with the creation of humans - these are Divine matters and above our understanding.. We can't know why God chose to create us or what his reasoning was etc. because God is not part of the creation and trying to find his motives for doing something is anthropomorphizing him.
Man braucht keine Gewissheit um zu Glauben, denn wenn man Gewissheit hat, glaubt man nicht.. sondern weiss. =)
Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
Za ba da Sahra warnakam da Iran pa Golestan,
Dalta za yao & yakta yam, halta zar zma pa Shaan.
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But there are people who claim they have seen the jinns but they still are not able to prove it. If you believe in something that is not understandable, unseen, unreachable, that's okay. We don't have any problem with that. The problem arises when there are people who have as many as 4000 jinns under their control, they claim to have used them for their interests, even they have had sex with female jinns (but not punished for that), they enter them into a human body if they want and oust them when they like. They also teach them, learn from them, fly on them, govern on them, admonish them, send them to work, then why they cannot prove them? If all these things are possible to do with jinns, then why it is not possible to prove their existence? Why just a blind belief? Can you understand this question?
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Mayana, there is a reason for creation. It's a test. It's a really big test. Those that fit the given template pass and spend the rest of eternity in paradise and the disobedient ones end up in a really big fire where they, according to some, play poker with Hitler, Stalin and an anthropomorphic version of Satan."If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be".
"Knowledge will forever govern ignorance; and a people who mean to be their own governors must arm themselves with the power which knowledge gives".
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Originally posted by hairan View PostBut there are people who claim they have seen the jinns but they still are not able to prove it. If you believe in something that is not understandable, unseen, unreachable, that's okay. We don't have any problem with that. The problem arises when there are people who have as many as 4000 jinns under their control, they claim to have used them for their interests, even they have had sex with female jinns (but not punished for that), they enter them into a human body if they want and oust them when they like. They also teach them, learn from them, fly on them, govern on them, admonish them, send them to work, then why they cannot prove them? If all these things are possible to do with jinns, then why it is not possible to prove their existence? Why just a blind belief? Can you understand this question?
Oh that's ridiculous. That's like the belief that if you walk under a tree at night a Jinn will jump you and kill you. It's called Carbondioxide and photosynthesis.
Anyways.. those tribal beliefs and superstitions are ridiculous, like tawezoona and all that jazz. Many people back home blame phenomena they can't explain on Jinns.. Like my aunt who had epilepsy and was sent from one Muillah to another so that he may make her a tawez that would free her from the Jinns that have entered her body
We laugh at it now, but this is where illiteracy leads us - we observe phenomena and can't explain them, so we try to explain them trough religious means.. like Jinns or God's wrath.
But simply because people have a wrong perception.. or a wrong imagination of Jinns and have hallucinations that they can't possibly prove to anyone .. it shouldn't give us reason to doubt God's creation.
What if I wanna play manfee instead of Poker..?Originally posted by Levanaye Zalmaye View PostMayana, there is a reason for creation. It's a test. It's a really big test. Those that fit the given template pass and spend the rest of eternity in paradise and the disobedient ones end up in a really big fire where they, according to some, play poker with Hitler, Stalin and an anthropomorphic version of Satan.
Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
Za ba da Sahra warnakam da Iran pa Golestan,
Dalta za yao & yakta yam, halta zar zma pa Shaan.
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Ya aber es gibt noch mehr sache.Originally posted by Mayana View PostI am trying to prove a point, wrora. =)
If you believe in God you believe in Him without seeing him. It's called believing, not 'seeing'/'knowing'. Same goes for Jinn, as Muslims, we believe in them.. like we believe in angels or like we believe in the day of judgment.. it is not necessary for us to see those things in order to believe in them. Some of us doubt the existence of Jinn and the reasoning for that is fishy to me.. they say that they haven't seen them and can't understand why Jinns would've been created. It is the same as with the creation of humans - these are Divine matters and above our understanding.. We can't know why God chose to create us or what his reasoning was etc. because God is not part of the creation and trying to find his motives for doing something is anthropomorphizing him.
Man braucht keine Gewissheit um zu Glauben, denn wenn man Gewissheit hat, glaubt man nicht.. sondern weiss. =)
YOu know human being cannot understand all the things and events occuring in this world and in nautre. But Allah invites human being many times in Quran, to think, to reason, to understand, to see, to observe, to analyse and to use the grey matter and this was the superiority of human being on all creatures.
Then why not to discuss the things.
As I mentioned earlier,
All things cannot be proved in its material forms, but its observations can be seen in its functions.
You see, no one saw how proton and electron move and hits one after another in enriched Uranium and create hazardous situation. However, people know now, from its function that ya it does and ya the process is happening there.
Same are many forces we observe but never see.
So Jinn, God, Qayamat, Jannat, Dozakh, all can be disucssed on philosophical basis, and if we create a room for this discussion, then we can reach the realities.
Again I will quote Ghani Khan:
Ma pa Gul waleed, che na ye na moomay kitab ke
Ae Mullah sta neem kitab me wawreda rabab ke
Different people have different appoaches to see and observe the God almighty. Some people see him in beauty, Allah Jameel wa youhibbul Jamal, some people see Him, in His mercy, some people see him in his Qahar,some people see him in his unlimited power, and some people just think, he may be, and some people think, he may not exist.
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Yes, I agree with should discuss these matters.. But we have to be very careful because of two things. One, we should not discuss a matter if we do not have enough knowledge about it available.. and two we should watch whom we discuss it with.
So if me and you have no idea about the politics of Ghana and we sit here and discuss it.. it's gonna lead nowhere. But if me and you both acquire knowledge and then discuss the matter with the appropriate knowledge, we will gain a lot from it inshAllah and be able to solve questions inshAllah.. And if you discuss the matter with someone who hates Ghana.. then you will not learn much from it.. and the discussion will be very biased.
Similarly, in Islamic discussions, we have to be careful.. many questions should be discussed with scholars.. and it's generally dangerous for one's Imaan to discuss religious matters with agnostic or atheist people.
As the saying goes..
Neem Mullah Khatar'e Imaan, neem Hakeem Khatar'e Jaan..
Last edited by Mayana; 07-02-2010, 04:58 AM.
Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
Za ba da Sahra warnakam da Iran pa Golestan,
Dalta za yao & yakta yam, halta zar zma pa Shaan.
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Dear Mayanna,
But see here we all are unfmiliar to one another, and we expect many schoalrly people are the forum and can discuss amyn things well.
Ya for sure people who will be just devastating the discussion there, however, something good we can gain, but if dont discuss at all , then we will gain nothing.
See if athiest or someone else discuss, we know what type of qeustions can be raised, and how these can be answered and at least you know yourself, why you are muslim.
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Oh, I agree.. we definitely should discuss this matter here, inshAllah..
All I'm saying.. is we should try not to give too much importance to the "arguments" of atheists.. =)

Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
Za ba da Sahra warnakam da Iran pa Golestan,
Dalta za yao & yakta yam, halta zar zma pa Shaan.
Comment
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I could not get your point. Do you say that these possibilities - like jinns are seen by mullahs and controlled and that they enter bodies, etc. - they are white lies? And ridiculous? But then you believe in jinns? So what then you believe in? I mean, what do you think what is jinn?Originally posted by Mayana View PostOh that's ridiculous. That's like the belief that if you walk under a tree at night a Jinn will jump you and kill you. It's called Carbondioxide and photosynthesis.
Anyways.. those tribal beliefs and superstitions are ridiculous, like tawezoona and all that jazz. Many people back home blame phenomena they can't explain on Jinns.. Like my aunt who had epilepsy and was sent from one Muillah to another so that he may make her a tawez that would free her from the Jinns that have entered her body
We laugh at it now, but this is where illiteracy leads us - we observe phenomena and can't explain them, so we try to explain them trough religious means.. like Jinns or God's wrath.
But simply because people have a wrong perception.. or a wrong imagination of Jinns and have hallucinations that they can't possibly prove to anyone .. it shouldn't give us reason to doubt God's creation.
What if I wanna play manfee instead of Poker..?
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Jinns - Plasma Aliens from a Parallel earth
Columnist: Jay Alfred
The purpose of this article is to gain a historical perspective into how certain categories of plasma life forms were viewed by Muslims through their sacred literature. Genie is an English translation of the Arabic term "jinn". The English word comes from the French "génie", which meant a spirit of any kind, which in turn came from the Latin "genius", which meant a sort of personal guardian spirit assigned to each person at birth. The word "jinxed" may very well be related to "jinn". Islam teaches that there are 3 main intelligent life forms: angels, jinns and humans. Angels are made of light. The fifty-fifth chapter "Ar-Rahman" of the Qur'an states that jinns are made of "smokeless fire" and humans are made of clay (like that used in pottery). In modern terms, we may say that humans are carbon-based or water-based, jinns plasma-based (this will become apparent after reading the text below) and angels are photonic life forms. Jinns are believed to have been created before humans and appear to have undergone some form of evolution. In Islam the existence of jinns is taken very seriously and is fully accepted, even legally and even to this day, in Islamic jurisprudence.
UFOs and Aerial Jinns
The famous Islamic cosmographer and Persian physician who lived in the thirteenth century, Zakariya ibn Muhammad ibn Mahmud Abu Yahya al-Qazwini, states that jinns "are aerial animals, with transparent bodies which can assume various forms." This is recognized as one category of jinns which permeate the atmosphere and is reminiscent of Trevor Constable's plasma-based "sky creatures".
Gordon Creighton and Chris Line, as far back as 1989, have argued that UFOs are in reality jinns in different issues of the "Flying Saucer Review". The idea that Earth's atmosphere could be the habitat of living aerial creatures which manifested as UFOs is not a new one. Charles Fort seemed to believe that too and Kenneth Arnold, who kick-started modern Ufology in 1947, also believed UFOs were living creatures. His belief that UFOs were space animals with the ability to change their density has bothered other Ufologists. Nevertheless, aerial jinns comprise only one category. Jinns are also believed to pervade the solid body of the Earth and its surface.
Plasma Jinns
Muslims believe that jinns have the power to fly and size-shift by fitting into any space. It is interesting to note that the popular depictions of a "genie" often show a large giant whose body tapers into a vortex and who, despite his size, is able to squeeze into Aladdin's lamp or a small bottle. This piece of fiction actually illustrates quite nicely the ability of jinns to size-shift. The depiction of a flame in a lamp is also reminiscent of plasma. Neon signs and fluorescent lamps have plasmas in them. Any type of fire with a very high temperature can generate a plasma.
Jinns are also believed to be able to shape-shift and therefore can appear to humans as snakes, scorpions, cattle, donkeys, birds, and other animals. They exist at a different "vibratory rate" or "energy level" and therefore are not normally visible or detectable by us. In other words, they can be said to be living in a parallel world which interpenetrates our own.
The Dictionary of Islam by Thomas Patrick Hughes states: "They become invisible at please (by a rapid extension or rarefaction of the particles which compose them), or suddenly disappear in the earth or air, or through a solid wall." Particles in plasma, through magnetic and electric forces, can increase their inter-particle distance to decrease the density of the plasma. The inter-particle distance in collisionless plasma is so large that objects of collisionless plasma can easily pass through each other.
All of these characteristics are consistent with plasma life forms as described by this author. Some writers have already argued that jinns are in fact plasma life forms, for example, Dr Ibrahim B Syed, a Clinical Professor of Medicine at the University of Louisville, School of Medicine.
We should note that the concept of plasma is a relatively modern one. The term "plasma" was coined by Irving Langmuir around 1929 and modern plasma physics only began in the twentieth century. A thousand years ago the concept of plasma did not exist. But the term "smokeless fire" captures rather nicely the image of a plasma. If we had fluorescent lamps and neon signs (which are composed of plasma) a thousand years ago, they would probably be described as "smokeless fire" or "fire without smoke".
Jinns cannot see human beings clearly but only as blurred images. However, just like humans, the perceptual ranges of some jinns may be wider giving them intermittent access to the human world (just as some humans have intermittent access to the jinn world). It will not be surprising if these jinns are considered "psychic" in their own world - being the few who are able to communicate with a strange species called "humans". The majority of jinns would probably consider humans as ghosts living in a parallel Earth.
Jinns in Societies
Like human beings, jinns are entrusted with responsibilities (careers, family life, etc.). We are told that many jinns accepted the mission and message of the Holy Prophet when they heard the Holy Qur'an read by the Prophet while performing "Fajr salaah" in Ukaz. It is therefore believed that jinns, just like humans, congregate into different religions and come together in different groups, sects and cults such as Muslims, Christians, Jews and even presumably atheists. They would have their own mosques, churches and temples - as reported by some persons who have had near-death experiences. In other words, jinns operate in societies, communities and within political systems and are startlingly similar to humans. Their plasma-based civilization has probably a longer history than ours.
"Good" and "Evil" Jinns
It is believed that every person is assigned a personal jinn called a "qareen". We are told that the Prophet Muhammad's qareen converted into a "good" Muslim jinn on listening to a recitation of the Qur'an because, among other things, it was "beautiful". This shows that jinns can be persuaded by arguments to change their behavior and that they are intelligent life forms with a sense of morality and even aesthetics.
Muslims believe that jinns will be rewarded for their righteousness and be punished for their wickedness just like humans. Jinns, like humans, will be judged on judgment day and be sent to heaven or hell according to the moral quality of the life they completed. They are therefore obviously thinking beings with free choice. Hence, they would also have a conscience.
In certain texts, jinns have been portrayed as "demons" or "evil" in contrast with humans. As explained in plasma metaphysics, the density of the bioplasma body is correlated to the strength of the being's self-concept - the denser the bioplasma body the more "egoistical" the being. When density increases the frequency decreases. We live in a lower energy universe than the jinns. Egoistical and malevolent jinns, with denser lower frequency bioplasma bodies, are therefore more likely to fall into and infiltrate our space more often. This sample of jinns that humans would most often encounter is both biased and tiny compared to the total population of jinns. We should therefore not judge all jinns by the few that we most often meet.
Furthermore, with all the wars, genocides, atrocities, murders, tortures, forced extinctions of other life-forms, irreparable damage to Earth's environment and simply despicable behavior of humans in recorded history it is quite difficult to defend a thesis which argues that humans are in some way more virtuous than jinns.
Some may argue that jinns influenced humans to do evil. But do not humans have free choice? The responsibility for evil acts must therefore lie squarely on the shoulders of humans that commit those acts. Jinns may have therefore become convenient scapegoats for humans. The logical conclusion based on all the most reliable facts is that just as there are good and evil humans there are good and evil jinns. This is in fact the general belief of Islam. (Here "good" and "evil" are used as subjective terms relative to some identifiable moral frame of reference.)
Can there be Plasma Life?
One critic is of the view that jinns, which are composed of "smokeless fire" cannot be life forms since the twenty-first chapter of the Qur'an says "We made from water every living thing." The argument is that since jinns are not composed of water they cannot be living things.
Logically before anyone can come to this conclusion she or he will have to define what life is. They have not done so. Perhaps they already know that there is still no consensus on the definition of life in the scientific community, though many leading scientists have tried to do so and have failed in one aspect or another. The definition of what life is, clearly, is far from settled. Just ask any biologist!
Secondly, in terms of sentence logic, it can be argued that "we made from water every living thing" does not go as far as "we made every living thing from water". The latter means the set of all living things is a subset of things made from water. The former simply means that everything that was made from water, within the context of the twenty-first chapter, was living. In other words, it means that the set of living things (not all) is a subset of things made of water. This more restricted interpretation is clearly more consistent with the rest of the Qur'an.
Anyone who states that jinns are not life forms must also explain how entities which live in societies, have free choice, are persuaded by verses from the Qur'an to change their behavior, have a sense of morality and an appreciation for aesthetics, move and communicate and ultimately to be subjected to judgement based on their actions and thoughts are not life forms or living things. Will it make sense to say that God will "judge" a non-life form on whether it had acted morally or not? How can a non-life form have free choice? How can a non-life form have a sense of morality?
Scientists are currently seriously considering other forms of life including silicon and gaseous life forms; and other substrates besides water, for example, liquid methane and ammonia. "Whether water is necessary for life is, I think, very dubious," says Christopher McKay, a planetary scientist at NASA Ames Research Center in Moffett Field, California. Astrobiologist Dirk Schulze-Makuch at Washington State University in Pullman believes that the reliance on water by life forms on Earth is purely coincidental. "Life on Earth learned to work with water because it's the only liquid that is really abundant. I don't think there's anything magic about it," he says.
There are serious scientific reasons that have been put forward to argue that oceans of sulphuric acid might well do the job on a warmer planet; and oceans of methanol, ammonia, or even methane might suffice on a cooler planet. Some scientists have pointed out that not all of water's properties are unique. Hydrogen fluoride, sulphuric acid, ammonia and hydrogen peroxide share water's ability to carry around hydrogen ions which catalyse chemical reactions that are crucial for cells to digest nutrients - making life possible.
This author has already argued in the article "Dark Panspermia" (2008) that liquid water is essential for biochemical life as an agent for transport and protein folding. Its high heat capacity, ability to remain a liquid over a wide temperature range and properties as a solvent ensures a stable and useful substrate for biochemical activities. However, its importance is relative to biochemical life - not electromagnetic plasma-based life.
Bioplasma life forms are electromagnetic life forms which use magnetic fields to form structures and electric fields as agents of transport. Water is not necessary. Complex plasma (which is what bioplasma bodies are composed of, according to plasma metaphysics) can exist in a liquid-crystal state - similar to biological cells in the human body. Particles in a liquid-crystal phase are free to move about in much the same way as in a liquid, but as they do so they remain oriented in a certain direction. This feature may make it superior to water in its ability to support life in a higher energy location or universe.
Clay or Water?
Furthermore, as quoted above, in the fifty-fifth chapter of the Qur'an, it is stated that humans were made from clay. I think if you went into a restaurant and ordered a glass of water and you got a glass of clay - you will be able to tell the difference. So are humans made from water or clay? According to one category of scientific theories that deals with the origin of life, fine-grained crystals of clay might have very well been the first life forms on Earth.
According to these theories, self-replicating layered clay crystals evolved the ability to manufacture complex biomolecules, such as RNA, over millions of year which eventually became the dominant form of life on the planet. This gave rise to all types of life forms that we know today (not only human beings). A team at the Howard Hughes Medical Institute and Massachusetts General Hospital in Boston have shown that materials in clay were key to some of the initial processes in forming life. But Science also tells us that that the most common molecule in the human body is water. So is there a contradiction? The answer is "No" because we are describing the composition of life forms at two different points of time in their evolutionary history. The concept of evolution has to be taken into account in studying not only humans but also the jinns.
The eleventh chapter of the Qur'an states, "I will fill Hell with jinns and men all together". In this connection, there is also another criticism in the literature that if jinns were made from fire then they could not possibly suffer in hell fire since they are composed of the same substance. Notwithstanding that this implies a contradiction in the Qur'an, it is as absurd as saying that humans will not feel pain if pelted by clay pellets.
Again the concept of evolution is applicable. Even if humans evolved from the distant past from clay life, today we are of different composition. Similarly, jinns have also evolved from the elementary substrate "smokeless fire" to sophisticated plasma-based life forms. This includes (based on the author's study) a protective plasma membrane, which if destroyed, could subject a plasma life form to harmful radiation and unpleasantness. There are also as many types of plasma as there are types of hells. It is possible to imagine hot overcrowded hells as well as cold isolated hells.
(Note that in plasma metaphysics theory, the concept of hell is somewhat more complex. While there are natural regions in Earth's parallel plasmasphere that can be considered pleasant and unpleasant relative to a particular life form, there are also culturally conditioned landscapes which are superimposed over these regions.
Plasma, particularly "super plasma", is highly responsive to thoughts. Hence, the collective psychological forces emanating from a particular belief system in any particular community can generate a shared reality that can seem as real as the underlying natural region to the inhabitants of that belief system. The degree of reality experienced by the inhabitants existing in the shared reality is proportionate to the number of persons in the community and the duration of the beliefs.)
Homo-Jinns
Jinns are believed to be more numerous than humans on Earth. The author of Lawaami al-Anwaar al-Bahiya mentions a hadith as follows: "The jinn have children in the same way that the sons of Adam have children, but theirs are more in number." Hughes' Dictionary of Islam states that the jinn "propagate their species, sometimes in conjunction with human beings; in which latter case, the offspring partakes of the nature of both parents." This suggests the existence of jinn-human hybrids. A jinn-human hybrid can effectively live in two different "universes" and prevent the extermination of personal identity through the death of any one body.
For example, it is conceivable that the jinn component could separate itself from the human carbon and water-based body on the death of the latter and then propagate itself and its identity (which has now been enriched by the human experiences) through another human in a type of reincarnation. The jinn component could also separate itself when the human component is sleeping to visit other entities at its own energy level. In a sense, therefore, the genie leaves the bottle every time the hybrid sleeps and permanently on death.
Just like humans, individual jinns also die and are therefore not immortal. However, the personal identity of a human-jinn hybrid can conceivably be sustained for a long time by transferring the information relating to the personal identity or the "autobiographical memory" of the hybrid back and forth between the human and jinn components whose life spans are slightly out-of-phase. This is analogous to transferring a computer file from the hard drive in your computer to an external hard drive and vice-versa. But there is a missing piece - the receiving human being must have a way to generate a new bioplasma body for the older jinn to transfer the autobiographical memory of the deceased human-jinn hybrid. The new human-jinn hybrid can then pass on the memories to the next hybrid, and the cycles of existence repeat.
The human's carbon-based body has a brain that is composed of billions of neurons and even larger number of neural networks that can encode vast amounts of information. On the other hand, in the jinn's bioplasma body, we can imagine sophisticated holographic memory systems using plasma liquid crystal. A digital holographic system has been built by scientists at Stanford University and sophisticated real-time liquid crystal holographic memory systems have been created by Penn State engineers. (The holographic memory systems of plasma life forms are discussed in more detail in Jay Alfred's book Our Invisible Bodies, 2006.)
A pertinent question to ask is "How far back did this hybridization occur?" The further back in time it occurred the more extensive the hybridization.
What are the implications of this on the human species?
Jinns make up only one category of life forms composed of "smokeless fire" according to Islam. The other categories include the Janns, Shaitans, Ifrits and Marids. It is believed that the Jinn evolved from the more primitive Jann. The process of (Darwinian) evolution therefore presumably also occurs among the Jinn.
Conclusion - Darwinian Evolution in Parallel Universes
If we strip away the folklore and superstitions that have mired the study of the jinns through more than a millennium we will see that there is probably a kernel of truth that can be extracted from the literature to establish jinns as one category of plasma life forms. The history and evolution of jinns and humans have become intertwined - a symbiosis which is likely to continue into the future. To understand the origins and evolution of human beings, we will therefore have to study jinns and other plasma-based life forms within a scientific framework, using the latest scientific research to extend the initial understanding gleaned from religious sources. We may inevitably find that the Darwinian tree of life, identified in our universe only recently, both originates and extends into parallel universes.
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Originally posted by hairan View PostI could not get your point. Do you say that these possibilities - like jinns are seen by mullahs and controlled and that they enter bodies, etc. - they are white lies? And ridiculous? But then you believe in jinns? So what then you believe in? I mean, what do you think what is jinn?
Just because a Mullah says that they exist and that he hangs out with them it doesn't mean that it is true.. I do believe in them.. but not in that superstitional belief that Mullahs can control them or that people have encountered them as often as they claim they have.
The Pashtun/Afghan concept of Jinns consists of superstitions; that they are out there to get you.. or that they can "possess" the human body.. or that they can be controlled by certain people.. or that they'll go pray on your Jaynamaz if you leave it out lol. But that's bull... those are all superstitions that people have or they are attempts to explain phenomena that can't explain otherwise.. such as epilepsy, schizophrenia, depression, inhalation of carbon monoxide etc. Religion is all they KNOW so if an illiterate Mullah goes around saying that it is Jinn possessing that girl who just had her heart broken - they will believe him.. when all she is suffering from is schizophrenia for example.
I don't believe in that concept of jinns, I believe int he Islamic concept of it, that they are part of Allah swt's creation, part of the Alam and that we coexist.. and khalas =)
Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
Za ba da Sahra warnakam da Iran pa Golestan,
Dalta za yao & yakta yam, halta zar zma pa Shaan.
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That does not make any sense at all. There should be a purpose of their creation, and that cannot be without a contribution to this world. And how we 'coexist'? What do you mean by that? We have never had an experience of thier being exist and still you say we 'coexist'.Originally posted by Mayana View PostI don't believe in that concept of jinns, I believe int he Islamic concept of it, that they are part of Allah swt's creation, part of the Alam and that we coexist.. and khalas =)
Ghani Khan says:
ویره پیری دی، ویره بلا ده
And I think that is the truth.Last edited by Guest; 07-03-2010, 04:00 AM.
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What is the purpose of human beings? What is the purpose of our existence..? Can you really get to the core of the purpose of Allah swt's creation? Or are we just anthropomorphizing Allah swt again, tryna say that He needs a reason and a motive to do something? It is His RaHm, His mercy, His blessing. Are we seriously gonna sit here and wonder why Jinns were created and why we can't see them.. and hence assume that they do not exist? Just because we are too limited in our understanding to understand their purpose and are too limited in our perception to actually perceive their presence, we're gonna assume they do not exist?
I don't see your intellect - do I claim it's not there?
I don't see your morals - do I claim they're not there?
I don't see UV rays - do I claim they're not there?
I don't see your unconscious - do I claim it's not there?
I don't understand the purpose of the unconscious, the purpose of the Id and the Super-ego, the purpose of primitive desires and unconscious activities in the human mind - do I claim they're not there?
Yet, I see dreams.. I see all sorts of things in my dreams, I see that I can fly, I see that I can hold the world in my palm, I see that I can do all sorts of things, I see it all, I feel pain, I cry tears in my dream, I see nightmares - do I claim they are real?
Please don't get offended.. but what I'm trying to say here is.. how reliable are our senses anyways? You don't perceive what some animals perceive, you don't see those lights or you don't hear those frequencies.. yet they are there - but not perceivable to our senses. Same might just go for Jinns..

Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
Za ba da Sahra warnakam da Iran pa Golestan,
Dalta za yao & yakta yam, halta zar zma pa Shaan.
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