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Originally posted by Toramana
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http://www.pashtunforums.com/religio...9/index11.html
Please write to the Tribal Analysis Center which is also acting on funds from Uncle Sam and providing info/guidance to Central Intelligence and the US Army from their research; please then, have them correct this tidbit:
"Missing in the available literature is an understanding of the Pashtun tribal connections to all of this new form of “revolutionary Islam”, as it developed deeply within northeast India where scholars consistently refer to the Rohillas as “Afghans”, but there is an excellent reason for the speed with which Sayed Ahmad Shah’s political-religious message was accepted by the Pashtuns, especially the Yusufzai tribe. The answer is simple: the initial “Hindustani Fanatics” were simply returning home to Pashtun country. Most of the original group that followed and supported Sayed Ahmad Shah, if not all of them, were probably Yusufzai Pashtuns. At a minimum, they were born and raised in a part of India that was once controlled by the independent Rohilla Pashtuns, most of whom were members of the Yusufzai tribe."
"Into this complex cultural mix, with its recent losses to the Shi’a, Sikhs, and the British, the next leader of the militants was born in Bareilly on November 29, 1786
33 – a little over twelve years after the destruction of the Rohilla’s adopted homeland. While the historical record shows that Ahmad Shah was a “Sayed” or could trace his family genealogy directly to the Prophet Mohammad, it is nearly a certainty that he was a member ofthe Yusufzai tribe, like the other Muslims living in this region."
The article rebuts any gripes you might have by providing some cold hard logic Baygham Khan:
"Given the traditional and deeply ingrained xenophobia found with all of the Pashtun hill tribes, it is highly unlikely that that anyone, regardless of his Sayed status, its lineage derived from the Prophet Mohammad, and his recent trip to Mecca – there were many, many men having these attributes in the region – that someone speaking a foreign language would ever have found acceptance within the Pashtun tribes, much less with the speed that Sayed Ahmad Shah was elected as their leader and about to lead them into a war with the powerful Sikhs. Sayed Ahmad Shah was probably a Rohilla or his mother belonged to that group of Pashtuns. There are few other explanations for the speed with which he became the war leader of the Yusufzai and allied Pashtun tribes."
http://www.tribalanalysiscenter.com/...Deobandism.pdf
Marra Baygham Khan Baba, khabaraa khatmaa swaa, aumanaa kanaa che dha reshtyaanaay au sahih akass pa tarikh key dasaay waau:
Syed Ahmad Shah --->
<----- Yusufzai Tribe
<----- Yusufzai TribeKhushal Khan Khattak --->
<------ Yusufzai Tribe
<------ Yusufzai Tribe Per above:
Monsh tha malmeezhee chey sa rarawaand dee aum dasaa ba wee:
Monsh tha malmeezhee chey sa rarawaand dee aum dasaa ba wee:
Mullah Umar/Mullah Fazlullah, etc --->
+ Yusufzai = 
+ Yusufzai = "Given the traditional and deeply ingrained xenophobia found with all of the Pashtun hill tribes, it is highly unlikely that that anyone, regardless of his Sayed status, its lineage derived from the Prophet Mohammad, and his recent trip to Mecca – there were many, many men having these attributes in the region – that someone speaking a foreign language would ever have found acceptance within the Pashtun tribes, much less with the speed that Sayed Ahmad Shah was elected as their leader and about to lead them into a war with the powerful Sikhs. Sayed Ahmad Shah was probably a Rohilla or his mother belonged to that group of Pashtuns. There are few other explanations for the speed with which he became the war leader of the Yusufzai and allied Pashtun tribes."
As I said, invite the Tribal Analysis Officials to a debate over the British literature and citations:
As I said, invite the Tribal Analysis Officials to a debate over the British literature and citations:
"The greater percentage of the Pashtuns were from the Yusufzai tribe, a group reported by the British known for quickly turning to religious leaders for advice and control during tribal unrest. They accepted respected outsiders as leaders who could mediate between squabbling subtribes rather than select a member of any of their subtribes as a leader who would only polarize current animosities rather than minimize
them."
them."
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