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I got one question: If the chain of narration of Abu Bakarah's narration is not valid, then why do Muslims accept it. I thought that the chain of narration is important, otherwise, it renders the whole saying as invalid.
Are Muslims suggesting that women can't lead nations?
On the whole the reading was a bit biased I find.
Are Muslims suggesting that women can't lead nations?
On the whole the reading was a bit biased I find.
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