Originally posted by RevolutionThroughReason
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Hi Scimitar, salaam.
As you note, its really not a big deal. I was reading Bukhari the other day and one of the sahabba noted that the people used to have a time post prayer that involved reciting zikr. The latter appeard to be a spiritual measure. These folks dont appear to be committing shirk in the sense of associating a godhead with The God (i.e. Al-Lah).
In every codified law system on earth there appears to be strict interpretationalists and loose interpretationalists. Not to demean or compare heavenly law with earthly law, but you have your Hamiltons and you have your Jeffersons is what I am trying to say.
In this vein, I wouldnt consider myself in line with what the world has labeled wahabist doctrine in parlance. However, I do think that if we approach Islam as scientists and say that there are two primary sources for sunnis: the Quran and the hadith dissecting these sources reveals an interesting pattern. The Quran criticizes the Ahl Kitaab heavily for alterations to their religion and replacing revelation with their own fanciful views.
Islam at its root appears to seek practicality and eschews either complete asceticism or unfettered lack of responsibility.
The reason I also bring up the hadith literature is that in the least, it makes available the form of speech the Prophet utilized.
When I read on Mansur Hallaj who uttered "Anna Al Haq" either wittingly or unwittingly; there is sharp contrast to the way the Prophet spoke.
Just as the Quran chastises folks that chase the meanings of the mystical letters (i.e. it urges them away from the Kabbalah like practice of some Jews who derive law from interpretation of mystic letters) and it demands a delineation of mystic verses and law giving verses; the Prophet's speech and behavior appear to accord to this strict monotheism.
If you want to skip all of the above, what I am trying to point out is that the primary source evidence appears to never have the Prophet say anything near "Anna al Haq" or utilize confusing speech that claims some sort of sense of the divine that borders on pantheism. The Quran and the hadith make it a point to avoid falling into the same errors as the Ahl Kitaab that would allow a chance to elevate what is human beyond respectable borders that God permits.
The closest we see to this is one reading of Ubay ibn Kaab in which an ayaah reads: wa huwa ab lahum (and he (the prophet) is a father to them). The Uthmanic recension does not contain this reference per the companion consensus. In the hadith realm the closest we come is when the Prophet rebukes someone from cursing time and notes some aspect of the divine in it.
This is really my issue with the MODERN definition of sufism. How can one claim any textual basis for "reaching or sensing the divine" or uttering "I am the truth" when the Prophet himself, nor his companions ever utilized this sort of language that has a duality to it?


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