Originally posted by Mountain Goat
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YouTube - The "Straw Man" Fallacy
A straw man is a component of an argument and is an informal fallacy based on misrepresentation of an opponent's position.To "attack a straw man" is to create the illusion of having refuted a proposition by substituting it with a superficially similar yet unequivalent proposition (the "straw man"), and refuting it, without ever having actually refuted the original position.
My complete statement:
Originally posted by Alchemist
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Swordboy's original Strawman
Originally posted by ScimitarXEdge
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Recite VerseOpen in new windowGo to quran page
{ وَٱلأَرْضَ بَعْدَ ذَلِكَ دَحَاهَا }
and after that He spread out the earth: He made it flat, for it had been created before the heaven, but without having been spread out;
Tafsir Ibn Kathir:
(And after that He spread the earth,) He explains this statement by the statement that follows it,
[أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَـهَا ]
(And brought forth therefrom its water and its pasture.) It already has been mentioned previously in Surat Ha Mim As-Sajdah that the earth was created before the heaven was created, but it was only spread out after the creation of the heaven. This means that He brought out what was in it with a forceful action. This is the meaning of what was said by Ibn `Abbas and others, and it was the explanation preferred by Ibn Jarir.
The original argument was that Evolution contradicts Islam.
You and swordboy made a strawman - "Earth is Flat vs Earth is Round" and tried to use the argument of Kufar to discredit the Muffaseerin..
Then swordboy goes on to give a fallacious argument saying:
Originally posted by ScimitarXEdge
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Does Al Jahiz support the theory of Evolution?
Al-Jahith and Creationism
Some people claim that Al-Jahith discussed mutation, natural selection, and evolution in his book, Kitab al-Hayawan (Book of Animals).[6] These misconceptions started from inaccurate, and sometimes fabricated, translations of words & sections in Al-Jahith's original Arabic book; for example, Al-Jahith made references to the religious concept of a metaphysical act of God that transforms humans into animals as punishment, the process or concept is called "maskh" in Arabic (Kitab al-Hayawan, Vol. 4, p. 36), and the sterile animal resulting is called "miskh" (Kitab al-Hayawan, Vol. 4, p. 68); those references were claimed to be discussions of mutation in an evolutionary context. In the same book, Al-Jahith discusses several times the subject of the struggle for existence and the hierarchy of hunters and preys in the animal kingdom; those discussions were used to mistakenly claim that Al-Jahith discussed natural selection.
In fact, Al-Jahith was a creationist who believed that God created every species in existence in its known form, and repeatedly quoted verses of the Quran that state that God created man, animals, all life, the heavens and earth (Kitab al-Hayawan, Vol. 1, p. 46, 212). Al-Jahith was actually opposed to the concept of speciation or evolution, and he criticized the ideological germs of the theory that existed in his time; the following translation of an excerpt from his book, Kitab al-Hayawan (Book of Animals), illustrate his opposition and criticism of speciation clearly, and also show how the seeds of evolution were surprisingly common and supported by some people in his time:
"Allegations on the Giraffe: Some alleged that the giraffe is a hybrid creation from the wild camel, the wild cow, and the Theekh, which is the male hyena; this, as when they have seen that its name in Farsi is "ashtar-kaw-belank"; and ashtar's interpretation is camel, kaw's interpretation is cow, and belank's interpretation is hyena... ...and their saying of the giraffe ashtar-kaw-belank is a Farsi name, and Persians name things by derivations; as they say of the ostrich: eshtar-margh, as if in estimation they said: it is a bird and camel; thus we did not find this name obligating that the ostrich be a product of what's between the camel and the bird, but when the people likened it to two resembling things; they labeled it with these two things... ...and they made creation a manner of synthesis; so they said: the Theekh [male hyena] may be presented to the wild camel in these lands to mount it, so it is impregnated with offspring, the form of which comes between the forms of the camel and hyena; so if it is female then a bull is presented to it to mount it; so the offspring becomes a giraffe... ...and they alleged that every giraffe on Earth, but it is a product of what they put together; and they alleged that this is widely known in Abyssinia and the ends of Yemen... ...and those and the likes of them corrupt science, stigmatize books, and are puffed up by the multitude of their followers, those you would find to be fond of hearing the bizarre, partial to anecdotes and marvels, and if they gave with this fondness a share of authentication, a chance for carefulness, then books would have been safeguarded from a lot of corruption." (Kitab al-Hayawan, Vol. 1, p. 142-144)
Some people claim that Al-Jahith discussed mutation, natural selection, and evolution in his book, Kitab al-Hayawan (Book of Animals).[6] These misconceptions started from inaccurate, and sometimes fabricated, translations of words & sections in Al-Jahith's original Arabic book; for example, Al-Jahith made references to the religious concept of a metaphysical act of God that transforms humans into animals as punishment, the process or concept is called "maskh" in Arabic (Kitab al-Hayawan, Vol. 4, p. 36), and the sterile animal resulting is called "miskh" (Kitab al-Hayawan, Vol. 4, p. 68); those references were claimed to be discussions of mutation in an evolutionary context. In the same book, Al-Jahith discusses several times the subject of the struggle for existence and the hierarchy of hunters and preys in the animal kingdom; those discussions were used to mistakenly claim that Al-Jahith discussed natural selection.
In fact, Al-Jahith was a creationist who believed that God created every species in existence in its known form, and repeatedly quoted verses of the Quran that state that God created man, animals, all life, the heavens and earth (Kitab al-Hayawan, Vol. 1, p. 46, 212). Al-Jahith was actually opposed to the concept of speciation or evolution, and he criticized the ideological germs of the theory that existed in his time; the following translation of an excerpt from his book, Kitab al-Hayawan (Book of Animals), illustrate his opposition and criticism of speciation clearly, and also show how the seeds of evolution were surprisingly common and supported by some people in his time:
"Allegations on the Giraffe: Some alleged that the giraffe is a hybrid creation from the wild camel, the wild cow, and the Theekh, which is the male hyena; this, as when they have seen that its name in Farsi is "ashtar-kaw-belank"; and ashtar's interpretation is camel, kaw's interpretation is cow, and belank's interpretation is hyena... ...and their saying of the giraffe ashtar-kaw-belank is a Farsi name, and Persians name things by derivations; as they say of the ostrich: eshtar-margh, as if in estimation they said: it is a bird and camel; thus we did not find this name obligating that the ostrich be a product of what's between the camel and the bird, but when the people likened it to two resembling things; they labeled it with these two things... ...and they made creation a manner of synthesis; so they said: the Theekh [male hyena] may be presented to the wild camel in these lands to mount it, so it is impregnated with offspring, the form of which comes between the forms of the camel and hyena; so if it is female then a bull is presented to it to mount it; so the offspring becomes a giraffe... ...and they alleged that every giraffe on Earth, but it is a product of what they put together; and they alleged that this is widely known in Abyssinia and the ends of Yemen... ...and those and the likes of them corrupt science, stigmatize books, and are puffed up by the multitude of their followers, those you would find to be fond of hearing the bizarre, partial to anecdotes and marvels, and if they gave with this fondness a share of authentication, a chance for carefulness, then books would have been safeguarded from a lot of corruption." (Kitab al-Hayawan, Vol. 1, p. 142-144)
Pure fabrication. Nothing but pomp.
You two only care about how you appear in this argument and don't have a valid argument.
Have some shame.
And cut it out.
You will just embarrass yourselves further.




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