Originally posted by Maiwand
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I appreciate your sincerity.However we need to look at some bitter practical and theoretical aspects of your concept of khilafa.
Before that I can see it very vividly and vissibly that you are an ideologue of Hizb ur Tahrir or probably Almahajiroon [depending upon what are your views about their differnce of opinion about the UK immigration case]. Shaikh Umer bakri and the other fellows are infact staunch supporters of what they call khilafa - a concept squeeezed from the Arab nationalist interpretation of teachers from "Bilad ush shaam".
First of all they have a major difference of opnion which they are not able to resolve internally when both have the same faith ,leave alone solving the complex problems of humanity is facing in the techno-huersitiuc age of 21st century.
The differencee is the same as that of another proponent of khilafa [caliphate] who died recently named Dr Israr Ahmed from Pakistan, who just changed the terminoogy of his interpretation of Islamis ystem [which was an Indian cum salafi interpretation derived from Mawdudi ,Abul Kalam,Iqbal ,Rafiuddin,Hamiduddin farahi and Amin ahsan islahi]. He had differecne of opinion with Jmmaat Islami.His movement was called tehrek khilfat and his party was tanzeem islami.
Thirdly The concept of Imamat or Khilafat tarces back to Almawardi which he has discussed in depth in his "Al ahkaamul sultaniyah".
After an indepth study of the the literature of the above mentioned scholars, I have reached to the conclusion that when it comes to the practicl problems of humanity other than the metaphysical ones like existence of God [ontology] ,prophethood and revelation [parapsychology] and day of resurrection [anti ageing and ressurective properties of the DNA/Genes], they interpret the modern solution by using islamic terms and labels which is re inventing the wheel. So i would suggest that it is better for Afghans and Pashtuns to stick to the concepts of modern science as it is not specific to any group but a shared llegacy of humanity.

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