Originally posted by Mina
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Hi Mina, thanks for response. Yes, that is really unfortunate.
I dont like hearing any bad about non Pashtoon Afghans 'cause I got them as my relatives and family members, nor can I hear a word about Pashtoons of Pakistan 'cause for some strange reason I got the feeling if not this then next generation is going to make Pacha Khan's dream come true.
Yes, you are right. When one lives with a people for such a long time and integrate with them, the thought of separation is painful. I understand your pain and feelings and can empathise with you. This is what happened to thousands of Pashtun families when the Durand Line was established as you mentioned in your post. There are Momands to both sides of the border. And so are also the Achakzais, Toris, Mangals, Shinwaris, Wazirs, etc.
As you have stated, there is this social and emotional side of it. When you or your family has relatives among non-Pashtuns, you would care for them. Brotherly and fraternal sentiments prevail then. But then there is another side of it as well i.e., we are not just isolated individuals and families. We are a part of a large group to which we are tied by language, culture, values, history, territory, etc. For example, how many (out of 40+ millions or 13 millions if you want to consider Pashtuns of Afghanistan only), have non-Pashtun relatives? Obviously, if you calculate the ratio, that would be a minute fraction of the entire Pashtun population (hardly 0.05%).
There is another aspect of this as well. Pashtuns and other Afghans so far were kind of in a state of social and political inertia. When they will become more (socially, economically, and politically) mobalised due to globalization, modernization, technology, improvement in communication, etc. there is bound to happen a competition with other groups for resources, share in political power and administrative institutions, media exposure, and chances of cultural and language representation, etc.
So what is true of our personal or family relations with other group is not true of the intergroup relations. Groups can live with each other in harmony only under a political contract, principle, or rules of the game. They cannot live with each other just out of good-well or brotherly feelings. These things apply to individual or limited family relations only. We would be doing no good to our own Pashtuns or to Tajaks, Uzbaks, etc. for that matter as well if we would exaggerate the sentiments of good-well and brotherly feelings between co-citizens, ethnic groups, etc. If people could live togethor just out of brotherly feelings, there wouldn't have been so many nations, countries, ideologies, value-systems, political systems, etc.
Yes, brotherly feelings is one supporting factor in binding people togethor but on top of that is needed a prpoer social-political contract as well that secures the political, economic, cultural, etc. rights of all individuals and groups. In the absence of a contract, a conflict is going to happen. And if people/groups cannot come up with a proper contract, it is better they seperate.
Right now, Afghanistan is in a transitional state. One does not know how long would it take (one decades or two decades, etc.) for a stable situation to emerge in Afghanistan that will define the rights of all groups and people to their choice. It is not certain whether this road to stable political relations (between groups and people) will be a bumpy one or smooth or outrightly fraught with upheavals. We should also remember that it would not be the same Afghanistan as under the monarchy, where the king was maintaining a stable political order by force. There is little chance for the things to get reversed to that state again.


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