Popularity
He was also a supreme integrator, bringing together the East and the West, spirituality and materialism, science and spirituality, the old and the new, in an over-arching vision of giving rise to the new man, a new humanity.
In Osho's own words: "I have been using one expression and that is 'Zorba the Buddha'. The body has to be enjoyed as much as your soul. Matter has its own beauty, its own power just as consciousness has its own world, its own silence, its own peace, its own ecstasy. And between the two is the area of the mind—something of matter and something of the spirit. The poet is just in the middle, between the materialist and the spiritualist; his poetry touches both extremes. I would like all three points—the two extremes and the middle—to become one unity.
"At the root, mind is consciousness. If you stop making dual divisions choosing this against that, liking this, disliking that, if you drop out of these divisions, the mind again becomes a mirror, a pure consciousness." This concept of universal acceptance is attractive to the New Ager, who no longer has to make the worrisome choice between the jacuzzi and the meditation mat.
So how will posterity judge such a man? Perhaps there is not one Osho but many. Each sees the Osho of his reflection. Some see a sage, others not. And who can say that those who see the sage are not better off? There is much that is good and great in Osho. Why not make the best of him and ignore what isn't? As he said: "Just look for the beautiful; forget the ugly."
In any case, Osho appears to be enjoying resurgence. Says Ma Amrit Sadhana: "His popularity has expanded worldwide since his death. More of his books are sold and there are more publishers like Penguin and Full Circle that publish his works."
She attributes his increasing popularity to his contemporary approach. "Others tried to carry past ideas and belief systems to this century. Osho says there is a divide between the past and present because of the dawn of the technological age. He was all for the new man. He didn't favour renunciation that is so much a part of the traditional approach. He believed that poverty was not spiritual. If you were rich within yourself you were rich in everything."
The publicity department of the Commune says that in 1996, 2.5 million Osho books and tapes were sold worldwide.
He was also a supreme integrator, bringing together the East and the West, spirituality and materialism, science and spirituality, the old and the new, in an over-arching vision of giving rise to the new man, a new humanity.
In Osho's own words: "I have been using one expression and that is 'Zorba the Buddha'. The body has to be enjoyed as much as your soul. Matter has its own beauty, its own power just as consciousness has its own world, its own silence, its own peace, its own ecstasy. And between the two is the area of the mind—something of matter and something of the spirit. The poet is just in the middle, between the materialist and the spiritualist; his poetry touches both extremes. I would like all three points—the two extremes and the middle—to become one unity.
"At the root, mind is consciousness. If you stop making dual divisions choosing this against that, liking this, disliking that, if you drop out of these divisions, the mind again becomes a mirror, a pure consciousness." This concept of universal acceptance is attractive to the New Ager, who no longer has to make the worrisome choice between the jacuzzi and the meditation mat.
So how will posterity judge such a man? Perhaps there is not one Osho but many. Each sees the Osho of his reflection. Some see a sage, others not. And who can say that those who see the sage are not better off? There is much that is good and great in Osho. Why not make the best of him and ignore what isn't? As he said: "Just look for the beautiful; forget the ugly."
In any case, Osho appears to be enjoying resurgence. Says Ma Amrit Sadhana: "His popularity has expanded worldwide since his death. More of his books are sold and there are more publishers like Penguin and Full Circle that publish his works."
She attributes his increasing popularity to his contemporary approach. "Others tried to carry past ideas and belief systems to this century. Osho says there is a divide between the past and present because of the dawn of the technological age. He was all for the new man. He didn't favour renunciation that is so much a part of the traditional approach. He believed that poverty was not spiritual. If you were rich within yourself you were rich in everything."
The publicity department of the Commune says that in 1996, 2.5 million Osho books and tapes were sold worldwide.

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