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**MeemWawMeemNoon** · 08-13-2010, 12:54 AM

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**Ezatullah** · 08-13-2010, 01:45 AM

How does Qadianism (Ahmadiyyat) differ from Islam

According to the tenet of their faith, the Qadianis (Ahmadis) are required to study, accept, and follow the works, "revelations" (wahi), and writings of Mirza Ghulam Qadiani. In his books, Mirza Ghulam Qadiani makes the claim that he is in direct communication with God and ordains it upon his followers to believe in "Islam" according to his revelations. We have summarized here some of the differences between Qadianis (Ahmadis) and Muslims. It should be obvious that most of the beliefs instructed by Mirza Ghulam Qadiani contradict verses of the Holy Quran -- not to mention hundreds of authentic Hadith and Islamic doctrine.

It is unfortunate that many of the people who have been tricked into accepting Qadianism (Ahmadiyyat) are unaware of this aspect of the Qadiani (Ahmadi) doctrine. Since the rituals of Qadianism resembles that of Islam and much of their terminology is stolen from Islam, many Qadianis are under the impression that they are following an Islamic school of thought. They continue to blindly send their donations to the Qadiani (Ahmadi) leadership thinking they are supporting Islam, when in reality they are helping a non Islamic cult. For the most part, the followers of Qadianism neither have a good grasp of Islam nor have access to the complete writings of Mirza Ghulam Qadiani -- which are mostly written in Urdu -- and are not aware of his various claims.
The following are some of the difference between Islam and Qadianism (Ahmadiyyat ):

Qadianism (Ahmadiyyat) is based on the belief that Mirza was an improved second reincarnation of hazrat Muhammad(SAW).
Qadianism (Ahmadiyyat) rejects the concept of absolute Finality of Prophethood in hazrat Muhammad(SAW), as confirmed in Quran, Hadith, Sunnah of the Holy Prophet(SAW), Tradition of Companions, the writings of Muslim Scholars and personalities, and concensus of the entire Ummah for almost 1500 years.
Qadianism (Ahmadiyyat) maintains that Mirza Ghulam Qadiani was a Prophet (nabi and rasul) of God.
Qadianism (Ahmadiyyat) rejects the concept of completion of the revelations of Allah(SWT) in the Holy Quran.
Qadianism (Ahmadiyyat) holds that Mirza Ghulam Qadiani's revelations (Books) were on the same level as all prior revelations (Quran, Bible, Torah). In their view, simply following Quran and Sunnah, as Muslims have done since the beginning of Islam, is not a basis for living a righteous life and gaining the pleasure of the Creator. Interestingly, the Qadiani leadership has refused to allow a translation of these books, so that everyone may become familiar with the irrational teachings and contradictory claims of the founder of their organization.
Qadianism (Ahmadiyyat) rejects authentic Hadith based on Mirza's alleged revelations and teaches his personal interpretation of the Holy Quran. Qadiani (Ahmadiyya) leadership has forged several unauthentic translations of the Holy Quran to try to confuse and mislead uninformed individuals.
Qadianism (Ahmadiyyat) teaches that Jesus(pbuh) had been crucified, but did not die from his injuries. Instead, it advocates the view that Jesus(pbuh) recovered from his injuries, escaped to Kashmir (India), where he lived for another 86 years, and is buried there.
Whereas Jesus(pbuh) is acknowledged as a great prophet of Allah in Islam, Mirza Ghulam took the liberty of making demeaning and vulgar remarks against him and his honored mother, rejected his miracles, belittled his mission and denied his return before the Day of Judgment. It is such unbecoming teachings that have resulted in hateful retributions by extremist Christians evangelical groups against Muslims, Prophet Muhammad(SAW), and Islam.
Qadianism (Ahmadiyyat) maintains that Mirza Ghulam Qadiani was "the promised Messiah". The Qadianis (Ahmadis) reject the advent of Jesus Christ(pbuh), son of Mary, as the Messiah, just before the Day of Judgment.
Qadianism (Ahmadiyyat) teaches that Mirza Ghulam Qadiani was also the promised Mahdi (guided one).
Qadianism (Ahmadiyyat) teaches that Mirza Ghulam Qadiani was also the expected Hindu lord, Krishna.
Qadianism (Ahmadiyyat) intollerantly declares the entire manking, except for those who naively accept the irrational notions and contradictory claims of Mirza Ghulam Qadiani, to be unbelievers and bound for hell. Qadiani leadership has announced all Muslims to be unbelievers and has forbidden its followers from wedding their daughters to Muslims, praying behind Muslims, and offering prayer on their deceased - be it a child or an adult.
Qadianism (Ahmadiyyat) teaches that struggle for freedom, independence and self-determination against the tyranny, extremism and oppression (Jihad) of those military powers that support Qadianism has been made Haraam.
At its birth, being a protoge of the oppressive British Empire of the time, Qadianism (Ahmadiyyat) required complete devotion and obedience to the British Government, as an article of faith. While freedom loving people around the globe were rising up against the British subjugation, Qadianis were being required to be willing to sacrifice their wealth, talent, and soul in the cause of the Crown. Britain is presently the headquarter of the Qadiani Movement.
Qadianism (Ahmadiyyat) holds two cities in India (Qadian) and Pakistan (Rabwah) as holy as Mekkah and Madinah. Qadianis (Ahmadiyya) are supposed to perform Hajj by attending their annual congregation, instead of visiting Mekkah.
Qadianism (Ahmadiyyat) maintains that Mirza Ghulam Qadiani was superior to all the Prophets(pbut) of Allah(SWT).
Qadianism (Ahmadiyyat) refers to the companions of Mirza Ghulam Qadiani as Sahaba and his wives as Mother of the Believers (Ummahatul Muminin).
Qadianism (Ahmadiyyat) advances the notion that many verses of the Holy Quran were revealed to Mirza Ghulam Qadiani and that many of the praises of Prophet Muhammad(SAW), mentioned in Quran, were really intended for Mirza Ghulam Qadiani.
Qadianism (Ahmadiyyat) claims Mirza's Mosque at Qadian (India) to be Masjid-ul-Aqsa.

References to the Qadiani books requiring these beliefs are provided on various articles at this site. If you have been tricked into accepting Qadianism (Ahmadiyyat) without being told of these and other truths, please be assured that our quotes are based on authentic writings of the founders of that organization. What you have fallen in love with is Islam and not Qadianism. The door of salvation remains open to all, but you will need to take the first step, you must be seeking the truth to receive guidance.

Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.
(The Holy Quran, Al-Hadid, 57:16)

**Ezatullah** · 08-13-2010, 01:46 AM

Mirza Ghulam's Tirade against Muhammad(SAW)

(In light of Qadiani own Writings)

According to one of their unIslamic doctrines, Qadianis are to believe that hazrat Muhammad(SAW) appeared on this earth twice. His first advent occurred, during the sixth century of the Christian era, in Arabia when he received the Holy Quran. During his second advent, Qadianis claims, he appeared in the more perfect form of Mirza Ghulam Qadiani in India (God forbid)! Qadianis try to explain this reincarnation via the use of the words "broozi" (incarnation) or "Zilli" (shady/shadow). They claim that somehow an improved spiritual and intellectual version of hazrat Muhammad(SAW) was given to Mirza Ghulam Qadiani (God forbid) via the "miracle" of reincarnation, so that he could perfect Islam!

Since Mirza Ghulam, among his many contradictory and unIslamic statements, claimed to be the same prophet (only better) as Muhammad(SAW), Qadiani leaders did not see the need to change their Kalima. Also, claiming to be the same prophet returned to life, Mirza Ghulam suggested he had the authority to change the Islamic Sharia, reinterpret the Holy Quran, reject any Hadith that contradicted his claims, suggest that praises of hazrat Muhammad(SAW) in the Holy Quran were actually intended for him (Mirza), and declare all the followers of hazrat Muhammad(SAW) Kafir (God forbid). In effect, he canceled the religion and prophethood of hazrat Muhammad(SAW) and laid the foundation for a new religion with the same name and Kalima as Islam!
In this article, we will present some quotes from Qadiani writings testifying to all these facts. Please pay close attention to the great contrast between Mirza Ghulam's early and later writings: He slowly transformed from claiming to be a Muslim to being a disbeliever. Please note how Mirza Ghulam, at times, appears to be praising Muhammad(SAW), but immediately he directs all the praise to himself, by claiming to be the very object of his praises!
1. Mirza Praises Muhammad(SAW)
2. Claim to being Muhammad Brought to Life
3. Claim to being as Blessed as Muhammad
4. Demand for Durood upon Mirza
5. Claim to being Superior to Muhammad
6. Claim to Having Received Revelations 7. Claim to having a New Shariah
8. New Qadiani Kalima is Born
9. Religion of Muhammad declared Dead and Satanic
10. Claim to being The Last Prophet
11. Prophethood of Muhammad Declared Abrogated
12. Followers of Muhammad declared Kafir
Mirza Praises Muhammad(SAW)

"I believe in all the items of faith as prescribed by the Sunni School of Islam and I accept everything that is according to the Quran and Hadith. I fully subscribe to the doctrine that Muhammad is the last of all Prophets, and that any claimant to Prophethood after him is an impostor and a Kafir. It is my belief that the revelations of Prophethood started with Adam and closed with the prophet Muhammad (peace be upon him)".
(Majmuha-Estaharet, P. 230-231; Tableegh-i-Risalat, Vol 2, Page 20 -
Also appeared in a Qadiani poster dated Oct 2, 1891; 20 Shaaban, 1313 A.H.)
"I consider that man who rejects the doctrine of Last Prophethood is a disbeliever and outside the pale of Islam."
(Tableegh-i-Risalat, Vol 2, Page 44 -
Also read out in Congregation of Jama Masjid, Dehli, Oct. 23, 1891)

We also do believe that the person who rejects the fundamental doctrine of the Finality of Prophethood is outside the fold of Islam. Mirza Ghulam made these statements early in his career, when he was begging Muslims for financial support for his projects. As we shall see, he changed his stance when he was no longer dependent on the support of the Muslim Ummah.
Claim to being Muhammad(SAW) Brought to Life

"In this revelation "Mohammadur Rasoolullah wal lazeena m'ahoo, ashiddao 'al alkuffare rohamao bainahum" (Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves [Quran 48:29]), I (Mirza Ghulam) have been named Muhammad as well as the Messenger of Allah."
(Ek-Ghalati-Ka-Izala, Roohany Khazaen, Vol. 18, P. 207; Ek-Ghalati-Ka-Izala, P. 3/4; Rabwah, 3rd Edition)
[Read: Other Verses of Quran Mirza Claimed to be Praises intended for himself]
"I have told so many times that according to the verse "Wa Akhareen Menhom" (Along with others of them...) - in the incarnate form, I am the same last of the Prophets. Twenty two years ago, God named me in Braheen-e-Ahmadia Muhammad and Ahmad and declared that I am the entity of the Holy Prophet(SAW)."
(Ek-Ghalati-Ka-Izala, Roohany Khazaen, Vol. 18, P. 212; Ek-Ghalati-Ka-Izala, P. 1/8)
"And Know that just as our Holy Prophet(SAW) was sent in the fifth thousand (the 6th century A.D.), in the same manner he was sent in the sixth thousand (the 13th century A.D.) in the incarnation of the Promised Messiah (Mirza Ghulam Qadiani)."
(Khutba-e-Ilhamiah, Roohany Khazaen, Vol. 16, P. 270; Khutba-e-Ilhamiah, P. 180, 1st Edition, Qadian, 1902)
"The Holy Prophet(SAW) had two advents. In other words, you may say that one mission was in the reincarnated form. It was promised that the Holy prophet(SAW) would be sent to the world once again and this was fulfilled by the advent of the Promised Messiah and the promised Mehdi (i.e. Mirza Ghulam)."
(Tuhfah-e-Golravia, Roohany Khazaen, Vol. 17, P. 249;Tuhfah-e-Golravia, P. 94, 1st Edition, Qadian, 1902)
"Maseeh Mowud (The Promised Messiah) is not a separate thing from holy Prophet(pbuh), but it is he himself who has come again in this world in incarnated form..... Therefore is there any doubt that God has reincarnated Muhammad again in Qadian?"
(Kalimat-ul-Fasl, P.104-105, Review of Religions, Qadian, March 1915)
"Thus does any doubt remain that God has sent Muhammad (pbuh) again in Qadian to fulfill his promise?"
(Kalimat-ul-Fasl by Mirza Basheer Ahmad, Review of Religions, P.105, No.3, Vol.14)
"Blessed is the head of the 14th century whence he descended like the moon through darkness. Muhammad has now come reincarnated as Ahmad Mujtaba (Mirza Ghulam) to help the (Muslim) Ummah. The reality of the rebirth became manifest to me when the Mirza declared to be Mustafa (Muhammad) incarnate."
(Al-Fadl, May 28, 1928, Qadian)

These statements shed light on one of the differences between Qadianism and Islam: while Islam rejects the concept of reincarnation, Qadianism seems to have embraced it. After making various statements and realizing that his claims to prophethood were easily dismissed by Muslims, Mirza Ghulam sought refuge in various, often conflicting, venues; one of these relied on the Hindu mystic concept of "reincarnation". Using this strategy, the Mirza of Qadian was hoping to find gullible Indian Muslims who would accept his novel strategy of circumventing the doctrine of Finality of Prophethood by claiming to be a reincarnation of hazrat Muhammad(SAW).
Claim to being as Blessed as Muhammad(SAW)

"When I am the holy Prophet incarnate and when all the accomplishments of Muhammad along with his prophethood are reflected, by the incarnate manner, on the mirror of my shadiness, then where is that man who had claimed to be a prophet in a separate capacity?"
(Ek-Ghalati-Ka-Izala, Roohany Khazaen, Vol. 18, P. 212; Ek-Ghalati-Ka-Izala, P. 8/10)
The person who makes a difference between me and the Mustafa has neither seen me nor recognized me."
(Khutba-e-Ilhamiah, Roohany Khazaen, Vol. 16, P. 259; Khutba-e-Ilhamiah, P. 171)
"Owing to total resemblance, no difference, whatsoever, existed between the Promised Messiah (Mirza Ghulam) and the holy prophet(SAW), so much so that even the personalities of the two are virtually one and the same. Mirza of Qadian has himself said: 'His(SAW) person has become my Person'."
(Khutba-e-Ilhamiah, P. 171)
"The entity of the Promised Messiah (Mirza Ghulam), in the sight of Allah, is the entity of the holy Prophet(SAW). In other words, in the records of Allah there is no difference or conflict between the Promised Messiah and the holy Prophet(SAW). Rather they both share the same honor, the same rank, the same status, and the same name. Although verbally they are two, yet in reality, they are one and the same."
(Al-Fadl, Vol. 3, No. 37, September 16, 1915; Qadiani Religion, P. 207/275, Lahore, 9th Edition)
"In the previous article published in Al-Fadl, dated 16th September 1915, by the grace of Allah, I have proved that the promised Messiah (Mirza of Qadian) stands for the entity of the holy Prophet(SAW), in the matter of name, work, advent, place and status. Or in other words, you may say that just as the holy prophet(SAW) was sent in the fifth thousand (of the worlds), in the same way, he has now been incarnated in the Promised Messiah along with his entire accomplishments."
(Al-Fadl, October 28, 1915; Qadiani Religion, P. 209, Lahore, 9th Edition)
"Every messenger was granted accomplishments and perfections according to his capacity and performance in varying degrees, but the Promised Messiah (Mirza Ghulam) was granted prophethood when he had attained all the accomplishments of the Prophethood of Muhammad(SAW) and was qualified to be called a shadow prophet. Thus, this shadow prophethood did not make the steps of the Promised Messiah lagg behind, but it pushed them forward to such an extent that it brought him on equal footing with the holy Prophet(SAW)."
(Kalimat-ul-Fasl, P. 113, by Mirza Basheer Ahmad Qadiani)

These beliefs of the Qadianis would be very amusing, if they were not so blasphemous in nature. The Mirza of Qadian who had not memorized the holy Quran, did not live according to the sharia of Islam, and used to devour Zakat, live in luxury, utter profanity, break promises, make false prophecies, consume alcohol, and use drugs claimed to be on the same footing as (God Forbid) the holy Prophet(SAW) of Islam! Did Mirza Ghulam expect us to forget about the humble, gentle, and selfless nature of the holy Prophet(SAW), the countless documented miracles (splitting the moon, bringing dead to life, ...) he had performed, and his prophecies and accept the baseless claims of the Mirza from Qadian?!
Demand for Durood upon Mirza

"One of the objections of the ignorants is also this that the followers of this man (Mirza) apply on him the words ['alaihe assalato wa assalam] and to say this is Haraam. The answer to this is that I am the Promised Messiah, and leave aside the saying of Salaat and Salaam, holy Prophet himself said that he who finds him, convey his salaam to him; and in all Hadiths at hundreds of places Salaat-o-Salaam is mentioned for the Promised Messiah. When such words about me are said by The Prophet, Sahaba has said, rather God has said, then how can it be Haraam for my Jama'at to say such words for me."
(Arbain, Roohany Khazaen, Vol.17 P.349; Risala Durood Shareef, Arbain No.2 )
"Thus according to the verse (of Quran) 'O people of the faith! Send your Salat on Him and salute Him with the Salutation (33:56) and according to those Hadiths in which there are instructions to send Durood on Holy Prophet pbuh, sending Durood on Hazrat Maseeh Mowud is just as necessary as it is on the holy Prophet pbuh."
(Risala Durood Shareef, by Mohd Ismael Qadiani, P.136)

It is true that the Holy Prophet(SAW) asked the Muslim Ummah to send Durood on Mahdi and Messiah when they arrive. However, he(SAW) also told his Ummah how to recognize the true Mahdi and Messiah (two different individuals) and warned us to be on the lookout for the impostors who will claim to be these individuals. The fact is that Mirza Ghulam did not match any of the prophecies and did not deserve to receive any form of Durood.
Claim to being Superior to Muhammad(SAW)

"The various accomplishments which were bestowed upon all other Prophets were concentrated in a greater degree in the holy prophet. All those accomplishments have been conferred on me through the holy Prophet by means of the shadow system. That is why I bear the name of Adam, Ibrahim, Moses, Noah, Daud, Yousuf, Solaiman, Yahya, Jesus, etc. All the previous Prophets were incarnations of special attributes of the holy Prophet(SAW), but I am a reincarnation of all these special attributes of the holy Prophet.
(Malfoozat, Vol. 3, P. 270, Rabwah)
"And Allah sent down upon me the bounty of the holy Prophet and made it perfect; and he drew towards me the kindness and generosity of the merciful Prophet, so that I became one with him. Thus, he who joins my group, joins the group of the companions (Sahaba) of my Leader, the best of messengers. It is not hidden from those who have the ability to think that this is what the words "Akhareen Menhom" (others of them) mean. The person who makes a difference between me and the Mustafa has neither seen me nor recognized me."
(Khutba-e-Ilhamiah, Roohany Khazaen, Vol. 16, P. 258-259; Khutba-e-Ilhamiah, P. 171)
"Many Thrones descended from the heaven but thy throne has been placed the highest."
(Tadhkirah, P. 346/643, Second Edition - Mirza's "Revelation"; Haqiqat-ul-Wahi, P. 89)
"One who denies that the mission of the Prophet(SAW) is related to the 6th thousand (13th century) as it was related to 5th thousand (6th century), denies the truth and the text of the Quran and is among the zalemeen (gone astray). The truth is that the spiritual power of the holy Prophet(SAW) at the end of the 6th thousand (13th century in Mirza Ghulam), i.e. these days, is much stronger, more complete and stronger than in those early years. Nay, it is like the fourteenth (moonlit) night (full moon)."
(Khutbah-e-Ilhamiah, Roohany Khazaen, Vol. 16, P. 271-272; Khutbah-e-Ilhamiah, P. 181)
"For the holy Prophet, God showed only the sign of Eclipse of Moon; But for me he has shown the sign of Eclipse of both Moon and Sun (solar eclipse), thus will you disbelieve me. If his Kalaam (words) were a miracle, a sign, my Kalaam is also a miracle."
(Aijaz-e-Ahmadi, Roohany Khazaen, Vol.19, P.183; Aijaz-e-Ahmadi, P. 71/79)
"And say, O People, I have come as a Prophet of Allah towards you all."
(Tadhkirah, P. 352, Fourth Edition, Mirza Ghulam's "revelations")
"It is possible for a man to attain a spiritual position higher than any other man; if any man wishes, he can rise even above Muhammad(SAW)."
(Al-Fadl, July 17, 1922, by Mirza Mahmood Ahmad Qadiani)
"[It is a fact that Muhammad(pbuh) worked only three thousand miracles...] My Miracles exceed one million in number."
(Tadhkirah tul Shahadatain, Roohany Khazaen, Vol. 20, P. 43)
"And Islam started like the crescent which was destined ultimately to become in the later ages the full moon (of the 14th night of the month), by the command of God. Thus, Allah's Wisdom willed that Islam should assume the form of the full moon in that century which should resemble the full moon by way of counting (i.e. in the 14th century)."
(Khutba-i-Ilhamiah, Roohany Khazaen, Vol. 16, P. 275; Khutba-i-Ilhamiah, P. 184/93)
"The spiritual achievement of our holy prophet(SAW) took place during the 5th thousand (the Mekkan mission) with its brief attributes and that period was not the end of this spiritual achievement. It was rather the first step to the highest pinnacle of its perfection. Thereafter, this spiritual achievement manifested itself in its full glamour during the 6th thousand (the time of Mirza Ghulam)."
(Khutba-i-Ilhamiah, Roohany Khazaen, Vol. 16, P. 266; Khutba-i-Ilhamiah, P. 177)
"It is worth remembering here that the Khutba-e-Ilhamiah (the inspired Address) is that Address which was conferred upon the Promised Messiah by God in the form of a miracle, as its name indicates. So this book should not be taken as an ordinary book, because every sentence of it has the characteristic of divine inspiration. Then, at Page 171 of this very book, hazrate aqdas (Mirza Ghulam) says:
'He who makes a difference between me and the Mustafa has neither seen me nor recognized me.' Similarly it is written at page 181, 'He who denies that the mission of the Prophet(SAW) is related to the 6th thousand (13th century) as it was related to the 5th thousand (6th century), denies the truth and the text of the Quran. The truth is that the spiritual power of the holy Prophet(SAW) at the end of the 6th thousand, i.e. these days, is much stronger, more complete and stronger than in those early years'. It is clear from these references that the Promised Messiah was not a man of ordinary status. But, among the Ummah of Muhammad, in consideration of his rank, he surpassed all' (including hazrat Muhammad)."
(Kalimat-ul-Fasl, P. 130-131; Review of Religions, March-April 1915)
"O dear ones, Our Imam in this world is Ghulam Ahmad in the "Darul Amaan" (house of security, Qadian).
Ghulam Ahmad is the Throne (Arsh) of the Great Lord (Rabbe Akbar).
This is as if his rest-house is situated in a place which knows no bounds (La Makan).
Ghulam Ahmad is the true Messenger of Allah (Rasul Allah).
He has been elevated with honor among mankind and Jinn.
Muhammad has been reincarnated among us; enhanced is he in his dignity and rank.
O Akmal, it anyone longs to see Muhammad, he should see Ghulam Ahmad in Qadian."
(Al-Badr, Vol. 2, No. 25, October 25, 1906; reprint in Paigham-us-Sulh, March 14, 1916)
"The Mental development of the holy Messiah (Mirza of Qadian) was higher than that of the holy Prophet(SAW) ... This is only a part of the superiority which the Promised Messiah (Mirza Ghulam) had over the holy Prophet(SAW). The mental faculties of the holy Prophet could not be manifested fully, although the capacity existed, owing to the deficient civilization of the time. They have now manifested themselves in their full form through the Promised Messiah, by force of the advancement of civilization."
(Review of Religions, May 1929; Qadiani Religion, P. 266/241; 9th Edition Lahore)

This is indicative of the true unIslamic beliefs of Qadianism. In Islam, believing that one can reach and surpass the holy Prophet of Allah(SAW), the greatest of believers and prophets, amounts to disbelief. In the Holy Quran, we are even told:

O you who believe! Do not put yourself ahead of Allah and His Messenger; But fear Allah: for Allah is He Who hears and knows all things.
O you who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as you may speak aloud to one another, lest your deeds become vain and you perceive not.
(Holy Quran, Al-Hujurat, 49:1-2)

What of the people who believe they can surpass the holy Prophet(SAW) in the matter of faith? What of the people who believe Islam was somehow imperfect at the time of the Holy Prophet(SAW) and needed Mirza's "revelations" to become an improved faith?! Haven't they abandoned Islam by denying the following verse of the Holy Quran?

"This day have I perfected your religion for you, completed my favor upon you and have chosen for you Islam as your religion."
(The Holy Quran, Al-Maidah 5:3)

Claim to Having Received Quran and New Revelations

"For the Holy Prophet God showed only the sign of Eclipse of Moon; But for me he has shown the sign of Eclipse of both Moon and Sun, thus will you disbelieve me. If his Kalaam (words) were a miracle, a sign, my Kalaam is also a miracle."
(Aijaz-e-Ahmadi, Roohany Khazaen, Vol.19, P.183; Aijaz-e-Ahmadi, P. 71/79)
"The basis for our claims is not Hadith but Quran and that Wahi (revelation) which comes to me. Yes, in support we also present those Hadith which are according to Quran and do not contradict my Wahi. Rest of the Hadith, I throw them away like a waste paper."
(Nuzool-e-Maseeh, Roohany Khazaen, Vol.19, P.140)
"I say with swearing upon God that I believe in these inspirations in the same way as I believe in Quran and other books of God. And just as I consider Quran undoubtedly and surely the book of God, similarly I believe that that Wahi (revelation) which descends upon me is the word of God."
(Haqiqat-ul-Wahi, Roohany Khazaen, Vol.22, P.220)
"I have similar faith in my Wahi as on Torah, Injeel, and Quran."
(Arbain, Roohany Khazaen, Vol.17, P.454; Arbain No.4)
"...and the Word of God descended so much on me that if it is collected it will not be less than 20 parts."
(Haqiqat-ul-Wahi, Roohany Khazaen, Vol.22, P.407)
"Quran is God's Book and words of my mouth."
(Haqiqat-ul-Wahi, Roohany Khazaen, Vol. 22, P. 87; Advertisement dated 15th March 1897)
"And I place my belief in the Ayat (verses) of the Holy Quran, the same way, without a jot of difference, I believe in that clear, and apparent Wahi of God which came to me; whose truth has been unraveled to me through His continuous tokens. And I can swear this standing in Baitullah (holy Kabah) that the holy revelation which descend upon me is the word of the same God Who sent down His Word on Hazrat Musa (Moses), Hazrat Isa (Jesus) and Hazrat Muhammad Mustafa(SAW)."
(Ek-Ghalati-Ka-Izala, P. 8)
"This Divine conversation which is held with me is certain. If I doubt it for a moment, I become an infidel and my hereafter be destroyed. The word which descends on me is certain and absolute. As a person can not doubt the sun and its light, having seen the sun and the sunlight, the same way, I can not place doubt in that word which descends upon me from Allah and I have the same faith in it as in God's book. It is possible that up to a certain time, mistakes may be committed by me in interpreting God's word at certain places, but it is not possible that I doubt that (this) is not God's word."
(Tajjaliat-e-Ilahi, P. 20, Rabwah)
"How can I repudiate the continuous Wahi of God (being revealed) for twenty-three years. I have faith in this holy Wahi of His as in all the Wahis of God having been revealed prior to me."
(Haqiqat-ul-Wahi, P. 150)
"O my dear, O my Soul, the Prophet of Qadian! O Prophet of Qadian!
I am a sacrifice and ransom for you. In the first mission you were Muhammad(SAW) and in the second one you are now Ahmad incarnate. O prophet of Qadian, the Quran has again been revealed to you."
(Al-Fadl, October 18, 1922, Qadian)

For all their talk about being Muslims, the Qadiani leadership relies on the "revelations" of its prophet, Mirza Ghulam Qadiani, as a source of guidance. If Mirza's anti-Islamic "wahi" were not entirely man-made creations, they surely are those of Satan. Muslims should remember the following:

... Lo! the devils do inspire their friends to dispute with you. But if you obey them, you will be in truth idolaters...
(Holy Quran, Al-Anaam, 6:121)

The Holy Prophet(SAW) said:

Allah will send no Apostle after me, but only Mubashshirat (good and pious dreams).
(Musnad Ahmad, Abu Tufail, Nasa'i, Abu Dawud)

Mirza Ghulam's visions were falsehoods attributed to Allah(SWT) and His Messenger(SAW) only to misguide people from the path of Islam. [Read: Can you trust Mirza Ghulam Qadiani on anything?]
Claim to having a New Shariah

"On top of it you must realize what Shariat (religious law) really is. Simply it orders proper conduct and forbids indecency. One who lays down certain commands and prohibitions (i.e. Amr bil Maroof and Nahi an-ilMunkar) is an ordinate of Shariat and I am the ordinate of Shariat, because my revelations contain both commandments (awamir) and prohibitions (Nawahi). It is wrong that Shariat should decree totally new orders as there is much teaching in the Quran which is also found in the Torah. That explains why, in the Quran, there is much reference to it in the following verse: 'This has been revealed in the former books - those of Moses and Ibrahim.'"
(Arbain, Roohany Khazaen, Vol. 17, P. 435-436; Arbain, Vol. 4, P. 6)
"My teachings contain orders as well as prohibitions and renovations of important injunctions of the Shariat. For this reason, God has named my teachings and the revelations (Wahi) that comes to me as "Falak" (Boat).... Thus see, God has declared my revelations, my teachings and my allegiance to be Noah's Ark and as the basis of salvation for all human beings. Let him who has eyes see and him who has ears hear."
(Arbain, Roohany Khazaen, Vol. 17, P. 435; Arbain, Vol. 4, Margin of P. 6)

The Qadiani missionaries often claim that Mirza did not bring new Shariat and was merely following the Shariat of Islam! Obviously, they are mistaken when they make that statement. Mirza reinterpreted Quran at will and rejected any Hadith he did not agree with. By rejecting elements of the Shariat, he committed a grievous mistake:

...If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
(The Holy Quran, Al-Maeda, 5:44)

New Qadiani Kalima is Born

"As the result of the advent of the Promised Messiah (Mirza Ghulam Qadiani), a difference has cropped up (in the meaning of Kalima). Before the appearance of the mission of the Promised Messiah, the words "Muhammad Rasurrollah" (Muhammad, the Prophet of Allah) included in their meaning only such messengers as had preceded him. But, after the mission of the Promised Messiah, one more messenger has entered into the meaning of "Muhammad Rasurrollah" (Muhammad, the Prophet of Allah).
Therefore, on account of the incarnation of the Promised Messiah, the Kalimah "La Ilaha Ellallah, Muhammad Rasurrollah" does not become abolished; it rather shines more brightly. In short, the same Kalimah is effective even now for embracing Islam, with the only difference that the incarnation of the Promised Messiah (Mirza Qadiani) has added one more Messenger to the meaning of "Muhammad Rasurrollah" (Muhammad, the Prophet of Allah)."
(Kalimat-ul-Fasl, P. 158, by Mirza Basheer Ahmad Qadiani)
"Moreover, even if we accept by supposing the impossible that the sacred name of the merciful Prophet has been included in the Kalimah because he is the last of the prophets, even then no difficulty arises and we do not need a new Kalimah because the Promised Messiah is not a separate entity from the Merciful Prophet as he (Mirza Ghulam) himself has said:'
- My Entity has become his entity
- He who makes a distinction between me and Mustafa has not recognized me nor has seen me.'
And the reason for this is that Allah Almighty has promised that He would reincarnate the last of the Prophets (Khatam-un-Nabieen) to this world once more as it is evident from the verse "Akhareen Menhom" (... others of them). Thus, the Promised Messiah (Mirza Ghulam) is himself Muhammad, the Prophet of Allah, who had come to the world again to spread Islam. We do not, therefore, need any new Kalimah. A new Kalimah would have been necessary, if some other person had been reincarnated instead of Muhammad, the Messenger (Rasul) of Allah. So contemplate!"
(Kalimat-ul-Fasl, P. 158; Review of Religions, March-April, 1915)

For true Qadianis, the Kalimah of Islam is meaningless without the inclusion of Mirza Ghulam, who claimed to be a superior version of Muhammad and Ahmad! The only similarity between Muslim and Qadiani Kalimah is the way they sound; however, their meaning and intent are completely different.

When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars.
(The Holy Quran, Al-Munafiqoon, 63:1)

Religion of Muhammad(SAW) Declared Dead and Satanic

"It is apparent that the time of manifest victory (Fath-e-Mubeen) of the era of the holy prophet has expired, but the process of the second victory, which is much greater and clearer than the first one, continues. It was ordained that its time should fall during the time of the Promised Messiah."
(Khutba-i-Ilhamiah, Roohany Khazaen, Vol. 16, P. 288; Khutba-i-Ilhamiah, P. 193-194)
"We believe that a religion in which the chain of prophethood stands severed (as in Islam of Muhammad) is dead. We call the religions of Jews, the Christians and the Hindus dead only because now there are no messengers in them. If this were the position in Islam, we would be no more than mere story-tellers. Why do we regard it superior to other religions? It must have some distinctive features."
(Malfoozat-e-Mirza, Vol. 10, P. 127; Rabwa)
"That religion is no religion and that Prophet is no prophet by following whom a man does not come so close to God as to be honored with divine conversation (prophethood). That religion is cursed and contemptible which teaches that human progress depends only on a few narrated anecdotes (Shariah of Islam and Sunnah) and that divine revelations (Wahi) have lagged behind instead of going ahead.... Such a religion deserves to be called Satanic rather than divine."
(Zamimah-e-Barahen-e-Ahmadia, Roohany Khazaen, Vol. 21, P. 306; Zamimah-e-Barahen-e-Ahmadia, Part 5, P. 138-139)
"How absurd and false it is to believe that after the holy Prophet(SAW) the door to divine 'Wahi' has been closed for ever and there is no hope of it in the future till the day of Resurrection - Worship tales only. Can a religion having no direct trace of Almighty Allah be called a religion? I say, by God, that in this age there is none more disgusted than myself with such a religion. I name such a religion Satanic, instead of divine."
(Zamimah-e-Barahen-e-Ahmadia, Roohany Khazaen, Vol. 21, Part 5, P. 354; Zamimah-e-Barahen-e-Ahmadia, Part 5, P. 183)
"We have sent towards you a Prophet like the Prophet who was sent towards Pharaoh."
(Haqiqat-ul-Wahi, P. 101)
"The Ahmadi movement bears the same relationship to Islam as Christianity bears to Judaism."
(Mubahasah Rawalpindi, P. 240; by Muhammad Ali Lahori Qadiani)
"Probably in the year 1906, at the proposal of Khwaja Kamaluddin, Molvi Muhammad Ali entered into an agreement with the Editor of Akhbar-e-Watan to the effect that the Review of Religions would publish no articles about the issue (Mirza's claims). It would publish articles on Islam in general and the Editor of the Watan would publish in his paper advertisements of appeal for help in favor of the Journal, the Review of Religions. The promised Messiah disapproved this proposal and it was strongly opposed by the Jamaat also. The hazrat Sahib (Mirza Ghulam) said: 'Will you present dead Islam before the world by excluding me?'."
(Zikr Habib, P. 146; by Mufti Muhammad Sadiq Qadiani, First Edition, Qadian)
"During the lifetime of the Promised Messiah (Mirza Ghulam), at the proposal of Molvi Muhammad Ali and Khwaja Kamaluddin, the Editor of Akhbar-e-Watan started a fund collecting scheme in 1905 for the purpose of sending copies of the Review of Religions to foreign countries. On the condition that it should not contain the name of the Promised Messiah (Mirza Ghulam). But Hazrat Aqdas (Mirza) rejected this proposal saying: 'Will you present dead Islam by excluding me?'. Thereupon, the Editor of Watan announced the closure of this fund collecting scheme."
(Al-Fadl, Vol. 16, No. 32, October 19, 1928; Qadiani Religion, P. 458/461-462)

In clear opposition to the assertions of the holy Quran that Islam is perfect, universal, protected, and for all times, Mirza of Qadian and his associates have thus declared the Islam of Muhammad(SAW) a dead religion (God forbid) and attempted to institute their man-made faith in its place. Regardless of the scheme they bring forth, they will only succeed in misguiding themselves, they will not be able to destroy Islam:

Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that his Light should be perfected, even though the unbelievers may detest it.
(The Holy Quran, Al-Tawba, 9:32)

Claim to being The Last Prophet

"I have told so many times that according to the verse "Wa Akhareen Menhom" (Along with others of them...) - in the incarnate form, I am the same last of the Prophets (Nabi Khatamul Ambia). Twenty two years ago, God named me in the Braheen-e-Ahmadia Muhammad and Ahmad and declared that I am the entity of the holy Prophet(SAW). Thus my prophethood in no way clashes with the status of holy Prophet(pbuh) as the Last of Prophets, because shadow is inseparable from the original. Since I am Muhammad in a 'shadowy way', thus this way the Seal of the Last of the Prophets is not broken, because the prophethood of Muhammad(pbuh) remained with Muhammad (Mirza Ghulam)."
(Ek-Ghalati-Ka-Izala, Roohany Khazaen, Vol. 18, P. 212; Ek-Ghalati-Ka-Izala, P. 8)
"Blessed (is) he who has recognized me. Of all the paths of God I am the last path, and of all His lights I am the last light. Unfortunate is he who forsakes me, because without me all is darkness."
(Kashti-e-Nooh, Roohany Khazaen, Vol. 19, P. 61; Kashti-e-Nooh, P. 56, First Edition, Qadian 1902)
"The Prophethood ended on our Prophet(pbuh). Therefore after Him there is no Prophet except who has been illuminated by His Light and who has been made His inheritor by God. Know that Finality was given to Muhammad(pbuh) since the Beginning; and then given to him (Mirza Ghulam) who was taught by His Spirit and made His shadow. Thus blessed is the one who taught and blessed is the one who learned (Mirza Ghulam). Thus Finality was destined for the sixth millennium, which is the sixth day in the days of God...... The Promised Messiah was born in the sixth millennium."
(Zamima Khutba Ilhamiah, Roohany Khazaen, Vol. 16, P. 310)
"I am the only one selected in this Ummah to get the title of 'Prophet '. No one else deserved this title."
(Haqiqat-ul-Wahi, Roohany Khazaen, Vol. 22, P. 407)
"Tell them that if you love God then come and follow me, so that God also loves you."
(Haqiqat-ul-Wahi, P. 82)
"These quotations prove that except for the Promised Messiah no one else can be a Prophet...After holy Prophet (pbuh) only one Prophet was necessary and the coming of too many Prophets would have hindered the Wisdom and Schemes of God."
(Tasheed-ul-Azhan, No.8, Vol.12, P.11, August 1917)
"Thus only one person got the status of Prophethood in the Ummah of Muhammad....except for the Promised Messiah (Mirza) no one followed holy Prophet to such perfection to be called the shadow of holy Prophet. Therefore only Promised Messiah was chosen to be called the Prophet."
(Kalimat Al-Fasl, Review of Religions, P. 116, No. 3, Vol. 14)

Even though Mirza Ghulam had suggested that any religion without continuity of prophethood is cursed and dead, he recanted this earlier stance once he saw the reaction of the Muslim masses and, perhaps more importantly, when he dreamed of a new scheme to claim prophethood. By declaring to be Muhammad, in effect, not only he declared to be a prophet (God forbid), but also he announced that he was the very last prophet! When knowledgeable Qadianis (Ahmadis) declare to believe in the Finality of Prophethood, they really mean they believe in Finality of Prophethood in their prophet, Mirza Ghulam.
Prophethood of Muhammad(SAW) Declared Abrogated

"So say to them: If you love God, then come and obey me so that God may love you."
(Roohany Khazaen, Vol. 22, P. 82; Haqiqatul-Wahi, P. 79/82; Tadhkirah, P. 46, 62,81,82,205,277,360,363,378,395,495,630,634, Mirza Ghulam's "revelation", 2nd Edition)
"In the Braheen-e-Ahmadia, God has declared me Ibrahim, since he said:
'Salam - Ala - Ibrahim ...'
Which means: 'Salutation on Ibrahim (i.e. this humble person). We truly made friends with him and saved him from every anxiety. And (O you who follow him), let the place of Ibrahim's steps be the place of your prayers. That is, obey him completely so that you may attain salvation'."
(Arbain, Roohany Khazaen, Vol. 17, P. 420; Arbain Vol. 3, P. 30-31/37)
" 'Wa Attakhozu Men Maghame Ibrahim Masla' This is a verse of the Holy Quran; on this occasion it means to say: Perform your prayers and maintain your beliefs on the pattern of Ibrahim who has been sent (Mirza Qadiani), and mold yourself on his model in every matter."
(Arbain, Roohany Khazaen, Vol. 17, P. 420; Arbain Vol. 3, P. 31-32)
"Similar is the verse 'Wa Attakhozu Men Maghame Ibrahim Masla'. It contains a hint that at a time when the Ummah of Muhammad(SAW) will become divided into many groups, then during the last era an Ibrahim (Mirza of Qadian) will be born and out of all the groups that group will be saved which follows this Ibrahim."
(Arbain, Roohany Khazaen, Vol. 17, P. 421; Arbain Vol. 3, P. 32)

So far we have seen that Mirza of Qadian has claimed to be a superior version of Muhammad(SAW) (God forbid) sent with new "revelations" to make Islam perfect; we have witnessed him call the Islam of Muhammad(SAW) "Satanic" and "Cursed" (God forbid); we have seen how he and his accomplishes played with words to misguide the gullible; and we have heard him announce that his way is the only way for salvation! Is there any doubt what the Mirza of Qadian and his associates were doing?

Of the people there are some who say: "We believe in Allah and the Last Day;" but they do not (really) believe.
Fain would they deceive Allah and those who believe, but they only deceive themselves, and realize (it) not!
(The Holy Quran, Al-Baqara, 2:8-9)

Followers of Muhammad(SAW) declared Kafir

"This is strange that you consider the person who rejects me and the person who calls me Kafir as two different persons, whereas in the eyes of God he is the same type; because he who does not accept me is because he considers me a fabricator..."
(Haqiqat-ul-Wahi, Roohany Khazaen, Vol. 22, P. 167)
"O you who are called Muslims! If you really desire Islam's victory and invite the rest of the world to join you, then first come yourselves to the true Islam (Qadianism) which is available through the Promised Messiah (Mirza of Qadian). It is under his auspices that today the roads to goodness and righteousness are open. By following him alone, man can reach the desired goal of success and salvation. He is the same pride of the former and the latter mankind (Muhammad), who had come 13 centuries ago from now as 'Rahmatul Alemeen' (The Mercy to the Worlds)."
(Al-Fadl, September 26, 1915; Qadiani Religion, P. 211-212/264, 9th Edition, Lahore)
"To declare those who denied the Holy Prophet(SAW) in his first advent as Kafirs and outside the fold of Islam but to regard the deniers of his second advent (Mirza Ghulam) as Muslim is an insult to the Prophet and a joke against the signs of Allah, since the Promised Messiah has, in the Khutba-e-Ilhamia, compared the mutual relation between the first and the second advents of the Holy Prophet to the relations between the crescent and the full moon."
(Al-Fadl, Vol. 3, No. 10, July 15, 1915; Qadiani Religion, P. 262)
"The point is now quite clear. If it is Kofr to deny the Merciful Prophet, it must also be Kofr to deny the Promised Messiah, because the Promised Messiah is in no way a separate being from the Merciful Prophet; rather he is the same (Muhammad). If anyone is not considered a Kafir for denying the promised Messiah, then anyone else who denies the Merciful Prophet should not also be considered a Kafir. How is it possible that denying him in his first advent should be considered Kofr, but denying him in his second advent should not be regarded as Kofr, even thought, as claimed by the Promised Messiah, his spiritual attainment is stronger, more complete, and more severe."
(Kalimat-ul-Fasl, P. 146-147; Review of Religions, March-April 1915)
"Any person who believes in Moses but does not believe in Christ, or believes in Christ but does not believe in Muhammad or believes in Muhammad but does not believe in the Promised Messiah, is not only a Kafir, but he is a confirmed (Pakka) Kafir, and out of the fold of Islam."
(Kalimat-ul-Fasl, P. 110, by Mirza Basheer Ahmad Qadiani)
"All such Muslims as did not swear allegiance to the Promised Messiah (Mirza Ghulam Qadiani), even though they did not hear the name of the Promised Messiah, are Kafir and debarred from the fold of Islam."
(Aiena-e-Sadaqat, P. 35, by Mirza Mahmood Ahmad Qadiani)
"It is incumbent upon us that we should not regard non-Ahmadis as Muslims, nor should we offer prayers behind them, because according to our belief they deny one of the messengers of Allah. This is a matter of faith. None has any discretion in this."
(Anwar-e-Khilafat, P. 90, by Mirza Mahmood Ahmad Qadiani)
[Read: What do Qadianis ( Ahmadiyya ) think of Muslims]

We hope the facts do speak for themselves, Mirza Ghulam of Qadian forged a lie against Allah by claiming to be a Prophet of God. The use of appealing Islamic teachings, symbols, and terminology by the Qadiani leadership is a weak and hypocritical attempt on their part to divert gullible or uninformed individuals from the Light of Allah(SWT) and the religion of Muhammad(SAW). The doctrine and beliefs of the followers of Mirza Ghulam Qadiani are attacks on the very prophethood of hazrat Muhammad(SAW) and the true Message of Islam.

They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
(The Holy Quran, Al-Tawba, 9:74)

**Ezatullah** · 08-13-2010, 01:47 AM

The False Prophecies of a False Prophet

Mirza Ghulam Qadiani's False Predictions

Mirza Ghulam Qadiani, the founder of Qadianism (Ahmadiyyat), wrote in his books:

"To Judge my truthfulness or lies, there is no better test than my prophecies."
(Roohany Khazaen, Vol. 19, P. 288)
"Let it be known to unbelieving persons that my truthfulness or falsehood will be judged by my prophecies. There is no other touchstone for it."
(Pamphlet, 10th July 1888; Aina-e-Kamalat-i-Islam, P. 288)
"I do not speak of my volition. Indeed, that is nothing but revelation which is revealed."
(Tabligh-e-Risalat, Vol. 5, P. 58)
Torah and Quran have designated Prophecies as the only big proof of Prophethood."
(Roohany Khazaen, Vol. 12, P. 111)
"It is not possible that the prophecies of Prophets are delayed."
(Roohany Khazaen, Vol. 19, P. 5)
"To turn out a liar in his own prophecy is biggest disgrace of disgraces."
(Roohany Khazaen, Vol. 15, P. 382)

Allow us to examine a few of the better known prophecies of the person who called himself a Prophet, Mehdi, and the Promised Messiah. According to Mirza Ghulam himself, even if only one prophecy has not come to pass, we should view him a liar and an impostor. Let's count his most famous prophecies which did not come to pass:

Prophecies and Mubahala Concerning Mr. Abdullah Khan Atham
Mirza Ghulam Qadiani was badly humiliated by Mr. A.K. Atham, a Christian, in a debate. Mirza Ghulam's repeated prophecies regarding a miserable death for Mr. Atham did not come to pass.
Prophecy concerning Multiple Marriages and many Children
"Indeed God has given me the good news that I shall have numerous children from blessed women, whom I shall marry after this revelation."
(Tabligh-i-Risalat, Vol. 5, P. 58)

"In February 1886, I made a declaration after receiving revelation from God that He gave me good news of marriages after this declaration and soon I shall marry women of good omen and virtue and to me will be born children from them."
(Tabligh-i-Risalat, Vol. 1, P. 89)

Mirza Ghulam made this statement when he was 46 years old. The fact is that he did not marry anyone after this prophecy.
Prophecies Regarding Marriage to Mohammadi Begum
Mirza Ghulam's repeated assertions that his marriage to Mohammadi Begum was ordained by God never came to pass. Additionally, none of the individuals he had threatened with death from God died as he had predicted.
Prophecies Regarding the birth of Sons to his wife
Mirza Ghulam made multiple prophecies regarding birth of sons to his wife. They all failed.
Prophecy about Marriage to a Virgin and a Widow
Mirza Ghulam has written:

"It is God's intention that He will bring two ladies in my wedlock. One will be virgin and the other widow. Therefore, this inspiration that is related to Bikr (virgin), it has been fulfilled and, presently by the grace of God, I have four sons from this wife. I am still waiting for the fulfillment of the inspiration regarding widow."
(Roohany Khazaen, Vol. 15, P. 201)

Mirza Ghulam never married a widow.
Prophecies Regarding "A Spark of Light of Allah"
Mirza Ghulam's claim that a new born boy would grow up to become the savior of the humanity failed, when the young boy died of an illness.
Prophecies Concerning the Plague and Qadian
Mirza Ghulam feared Cholera very much and declared it to be one of his signs. He predicted that the plague that became rampant in Punjab will not enter Qadian, the dwelling place of God's prophet (himself)! However, not only did the plague spread to Qadian, it also took the life of several people in Mirza Ghulam's own house.
Prophecies Concerning Birth of a Son to a Follower
Mirza Ghulam's prophecies concerning the birth of a son to one of his followers, Manzoor Muhammad, did not materialize.
Prophecies and Mubahala Concerning Dr. Abdul Hakim
Mirza Ghulam Qadiani engaged in a discussion with a Muslim Doctor by the name of Abdul Hakim. During this discussion, the Doctor called Mirza a Liar and challenged him to a debate. Instead of accepting the debate, Mirza Ghulam prophecised a miserable death for Dr. Hakim. These predictions also failed and proved to be the inventions of a lost soul and a pretender.
Prophecy Concerning Long Life
Mirza Ghulam declared to have received wahi (revelation) concerning his lifespan:

"Enemies wish for my death and prophecise about it. God has, however, given me the good news that I shall live for eighty (80) years or more."
(Roohany Khazaen, Vol. 19, P. 239; Mawahib-ur-Rahman, P. 21)

Mirza Ghulam Qadiani died when he was sixty eight (68) years old.
Prophecy Concerning his Death in a Holy City
Mirza Ghulam had stated:

"I will die either in Mekkah or Medina."
(Tadhkira, P. 591)

Mirza Ghulam did not ever see Mekkah or Medina. He died in the city of Lahor, Pakistan; his body was moved and burried in Qadian.

On this brief page, we have presented dozens of prophecies Mirza Ghulam had falsely attributed to Allah(SWT).

Who doth more wrong than those who invent a lie against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!-
Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!
(The Holy Quran, Hud, 11:18-19)

Even according to the standards set by the pretender Mirza, we should have no doubt that he was an impostor and a false claimant to prophethood. Allah(SWT), time and time again, has proved Mirza Ghulam's falsehood to those who seek guidance.

Evil as an example are people who reject Our signs and wrong their own souls.
(The Holy Quran, Al-Araf, 7:177)

**Ezatullah** · 08-13-2010, 01:48 AM

The Discrepancies of Mirza Ghulam Qadiani

(In light of his own Writings)

Mirza Ghulam Qadiani wrote:

"It is obvious that a truthful, clever and open-hearted man does not make any lapses in his works. Yet, if he is mad, indisposed or hypocrite, who for the sake of flattery does agree with others, his writings becomes contradictory."
(Sat-Bachen, Roohany Khazaen, Vol. 10, P. 142; Sat-Bachen, P. 26) "He is absolutely an indisposed man whose work is full of fallacies and trivial observations."
(Haqiqat-ul-Wahi, P. 184)

Is it fair for us to judge Mirza Ghulam in the light of his own writings? Please review the following brief samples of his discrepancies and decide for yourself if he was "mad, indisposed, or hypocrite". Which one of his contradictory writings should we accept?

"I have claimed to be Maseel Maseeh, which stupid people thinks that it is The Promised Messiah ... I have never claimed to be the Messiah ibne Maryam. Anyone who accuses me of it, he is absolutely a liar and fabricator. For the last eight years, I have been announcing that I am only Maseel Maseeh; By that I mean that certain spiritual properties and nature and habits and virtues of Jesus(AS) has been given to me as well by God Almighty."
(Izala-e-Auham, Roohany Khazaen, Vol. 3, P. 192)

"I swear upon that God, who has sent me and lying on Him is the work of accursed one, He has sent me as The Promised Messiah."
(Majmoo'a-e-Ishtiharaat, Vol. 3, P. 435)
"Very true, Messiah (Jesus) died going to his native land Galeel."
(Azala-e-Auham, P. 197)

"Messiah, very secretly, ran away toward Kashmir and died there."
(Kashti-e-Nuh, P. 53)
"Messiah's (Jesus) miracle, the sparrows and their flight, are proved in the Holy Quran, but even then they retained their earthly status."
(Aina-e-Kamalat, P. 68)

"And this should be remembered that those fowls and their flight are not proven in the Holy Quran."
(Azala-e-Auham, P. 28)
"Thus I respect that man (Jesus) whose name I have. Not only Maseeh, I even respect his four brothers because all five were the sons of same mother."
(Roohany Khazaen, Vol. 19, P. 18)

"What was the character of Maseeh? A gluttonous, an alcoholic, neither a devout worshipper nor a hermit. Nor an adorer of truth, arrogant, self-conceited, claimant of divinity."
(Roohani Khazaen, Vol. 9, P. 387)
"All the knowledge that a Prophet possesses is taught by the angel Gabriel and the door of Gabriel's descent to bring the revelations of prophethood is closed for ever."
(Izalat-ul-Auham, P. 761)

"And Gabriel came to me and selected me and circled his finger and suggested that God would protect me from all enemies."
(Mawahib-ul-Rahman, P. 66)
"I fully subscribe to the doctrine that Muhammad is the last of the Prophets and that any claimant to prophethood after him is an impostor and a Kafir."
(Tabligh-i-Risalat, Vol. 2, P. 20; Poster dated Oct. 2, 1891)

"I swear by God in whose hand lies my existence and say that it is He who has reputed me and called me a prophet and the Messiah."
(Haqiqat-ul-Wahi, Appendix, P. 68)
"The prophet and the messenger of God (Mirza Ghulam) lived in Qadian. That is why it was protected against the plague."
(Dafee-ul-Bla, P. 5)

"Once the plague very vigorously broke out in Qadian."
(Haqiqat-ul-Wahi, P. 232)
"I have never abused anyone."
(Moahiburahman, P. 18)

"Those who oppose me are wild boars and their women are worst than bitches."
(Najmul-Huda, P.15)

Are these the writings of a sane person or those of a mad, indisposed, or hypocrite individual?
It was in fact Mirza's habit to test the gullibility of his followers by making an outlandish claim. If too much resistance was offered and many were about to leave his movement, he would retract his claim temporarily and declare that the audience did not understand his true intent! At a later time, after his followers had been better prepared, he would advance his false claim again. Mirza Ghulam's work is in fact convoluted with contradictory statements and retractions for this exact reason. The Qadiani missionaries often try to put Mirza's contradictory statements to good use and, by mentioning only the quotes that benefits their argument, try to paint an appealing portrait of Mirza.

**Ezatullah** · 08-13-2010, 01:49 AM

Can you trust Mirza Ghulam Qadiani on anything?

(In light of his own Writings)

Allah(SWT) and his Messenger(SAW) have both condemned those who forge lies and attribute those to divine revelations:

It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie!
(The Holy Quran, An-Nahl, 16:105)

Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin.
(The Holy Quran, Yunus, 10:17)

Ascribing false things to me(SAW) is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire.
(Hadith Sahih Bukhari, Volume 2, Book 23, Number 378)

Mirza Ghulam Qadiani, himself, in his early writings has written:

"Telling a lie is not the lesser evil than to be an apostate."
(Supplement Footnote of Tufa-Gaulroaya, P. 19; Arbain, No. 3, P. 24)
"If someone is proven a liar; he also becomes unreliable in other affairs."
(Roohany Khazaen, Vol. 23, P. 231; Chashma-e-Mua'arfat, P. 222)

Now, let's look at a small sampling of the lies Mirza Ghulam forged against Allah(SWT), during his later years. Mirza fabricated these statements to impress ignorant people and trick them into accepting his blasphemous claims:

"God, in the Holy Quran, has declared worshipping Jesus a great act of mischief. It is also foretold that the plague and earth-quakes, etc. will occur when worshipping of Jesus becomes rampant. God has clarified that in the last era, all the horrible incidents on the sky and earth will appear only due to one reason: that is worshipping of Jesus."
(Roohany Khazaen, Vol. 22, P. 498-499; Haqiqat-ul-Wahi, P. 64)

Does any Qadiani care to point out the verse in the holy Quran where this is mentioned?
"Naturally, the prophecies of the Holy Quran and Hadith, in which it was revealed that the Promised Messiah will be prosecuted by the Muslim scholars, must come to pass. They will declare him an unbeliever."
(Roohany Khazaen, Vol.17, P. 404; Arbaine, No. 3, P. 25)

Would any Qadiani like to tell us where in Quran this fact is disclosed?
"The Quran mentions the names of three cities with great respect: Mecca, Medina, and Qadian."
(Roohany Khazaen, Vol. 3, P. 140, footnote; Footnote of Izala-ul-Autham, P. 34/77)

Has anyone seen a mention of the city of Qadian in the Holy Quran?
"Look at what God has said so clearly in the noble Quran" 'No greater transgressor will be found than one who invents lies against me. And I shall destroy the liar soon and I shall not allow him time."
(Tadhkirat-ush-Shahadatain, P. 34)

This lie was intended to suggest that since he (Mirza) had not been promptly stricken dead, he must have been truthful in his claim! There is no such a verse in the holy Quran!
"The Prophet of Allah was asked about the Day of Resurrection: when will it occur? He replied: 'Doomsday will occur within a hundred years for all the sons of Adam'."
(Roohany Khazaen, Vol. 3, P. 227); Izalat-ul-Auham, P. 252/253/257/104)

There has never been any such saying. Mirza tried to explain his false prophecies by falsely suggesting that even our Prophet(SAW) had made mistakes in his prophecies!
"It is mentioned in the True Traditions that the Promised Messiah will appear at the beginning of a century and will be a renewer for the fourteenth century."
(Roohany Khazaen, Vol. 21, P. 359; Abrahim-Ahmadiyya, P. 188)

Absolutely Not! This was fabricated by Mirza to claim he was the Promised Messiah.
"After all, when God and His Apostle (Muhammad(SAW)) and all the Prophets have declared the supremacy of the second Messiah (Mirza) of this period due to his great achievements; then, it is a satanic act to question me 'Why do you proclaim yourself superior to the first Messiah, the son of Mary?'."
(Haqiqat-ul-Wahi, Roohany Khazaen, Vol. 22, P. 159)

Has anyone seen a Hadith where this is confirmed?
"In the books of hadith - Sahih Bukhari, Sahih Muslim Sharif, Dani-Ail's - and in the Holy Bible, where ever there is a description of me, the word "prophet" is written by my name."
(Roohany Khazaen, Vol. 17, P.413; Arbaine, No. 3, P. 30)

Would someone please point out to use where the name of Mirza Ghulam is mentioned in these books?
"Since the very beginning, the Holy prophets of God warned people that the denial of Mehdi's signs will cause this sign of lamentation on the sky."
(Roohany Khazaen, Vol. 17, P. 151; Tufa-ul-Gaularwia, P. 62)

Certainly there is no such warning either in The Holy Quran nor Authentic Hadith. Mirza was trying to capitalize on a solar-eclipse and claim it a sign of his prophethood!
"If one has to refer to a Hadith, more importance should be placed on those Hadiths that are more authentic. For example the Hadiths of Bukhari Sharif which foretell of some caliphs of the last era; particularly, the caliph about whom Bukhari narrates a voice for his ratification will be heard from the sky stating: 'This is Mehdi, the caliph of Allah'. Now, think how accurate this Hadith is, since it appears in a book most accurate, after the Holy Quran."
(Roohany Khazaen, Vol. 6, P. 337; Shahadat-ul-Quran)

There is absolutely no such hadith in Sahih Bukhari Sharif books.
"The Apostle of God, peace be upon him, said: 'when an epidemic afflicts any town, its inhabitants should leave the town at once, otherwise they will be among those who do battle against God.'"
(Al-Hakam, August 24, 1907)

After over 100 years, no one has been able to find this hadith! It does not exist.

After all these blatant lies against Allah(SWT) and Prophet(SAW), noone should have any doubt that Mirza Ghulam and his associates were engaged in creating and propagating Kofr in the name of Islam.
Undoubtedly, this is the unfortunate end of those who invent and spread falsehood to hinder men from Islam:

Who doth more wrong than those who invent a lie against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!-
Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!"

They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see!
(The Holy Quran, Hud, 11:18-20)

**Ezatullah** · 08-13-2010, 01:50 AM

Mirza Ghulam Qadianis and The Holy Shrines of Islam

(In light of his own Writings)

Mirza Ghulam of Qadian and his associates were the founders of a new faith, separate and distinct from Islam. In keeping with their goal of carving out of the Ummah of hazrat Muhammad(SAW) a following for themselves, they attacked all symbols of Muslim unity, including the universally recognized shrines of Islam.

The following quotations demonstrate the way in which Mirza Ghulam attempted to diminish the value of the Muslim holy sites, while elevating that of his village of Qadian, so that it could ultimately become the center of religious identity for his followers.

"The Quran mentions the names of three cities: Mekkah, Medina, and Qadian."
(Khutba-Ilhamia, Roohany Khazaen, Vol. 16, P. 20)
"The Quran mentions the names of three cities with great respect: Mekkah, Medina, and Qadian."
(Izala-ul-Autham, Roohany Khazaen, Vol. 3, P. 140, footnote;
Footnote of Izala-ul-Autham, P. 34/77)
"I tell you the truth: God has informed me that the land of Qadian begets the same blessings as those bestowed upon Mekkah al Mukarrama and Medina al Munawwara."
(Tabligh-e-Risalat, Vol. 6, P. 153; Baraheen-e-Ahmadiyyah, Vol. 4, P. 518)
"The land of Qadian merits great respect; it has attained the status of Haram (Mekkah) because people flock to it."
(Durr-e-Sameen, P. 52; As per Majmu Qalam, Qadiani Religion, P. 361)
"A mere stay in Qadian is better than an optional Hajj (to Mekkah)."
(Izala-e-Auham, P. 58, footnote)
"Whosoever enters Bait-ul-Fikr (Mirza's study) or Bait-ul-Zakr (Mirza's Mosque) is protected ('wa man dakhalahoo kaan amina'- just like Haram Kaba)."
(Baraheen-e-Ahmadiyyah, Roohany Khazaen, Vol. 1, P. 666)
"No doubt Qadian in the mother of cities (Ummul-Qura) ... and whosoever detaches himself from it will be detached. Be afraid of being cut into pieces or being torn away. Then, how long this fresh milk could last? Have not Mecca and Medina exhausted their blessings?"
(Haqiqat-ur-Ruya, P. 46; Khutba-Ilhamia, P. 25)
"Qadian is the apex of the earth and it is the mother of cities; no good can be found except in this sacred place. So, this place holds special importance."
(Haqiqat-ur-Ruya, P. 45-46)
"The verse of Quran: 'Praise be to Allah, who took his servant on the Night Journey from Masjid Haram to Masjid Aqsa', in true and literal sense, (Masjid Aqsa) is referring to the mosque of the Promised Messiah (in Qadian and not Jerusalem)."
(Khutba-Ilhamia, Roohany Khazaen, Vol. 16, P. 21;
Collection of Posters, Vol. 3, P. 286;
Collection of donations for Minaret-ul-Maseeh 10 years after claiming to be Maseeh)
"The Prophet (pbuh) went from Masjid-e-Haram to Mashid-e-Aqsa in his Miraj (ascension to heaven) - the Masjid-e-Aqsa mentioned there is the very mosque in Qadian on the Eastern side, the extreme side of Qadian. God's word names this place mubarak (the blessed)."
(Khutba-Ilhamia, Roohany Khazaen, Vol. 16, P. 22)
"And God chose such a despicable site to bury the Holy Prophet(pbuh) which is extremely stinking and dark and cramped and was the site of the excreta of insects."
(Footnote, Tohfa-Golravia, Roohany Khazaen, Vol.17, P. 205)

The close associates and companions of Mirza Ghulam Qadiani clarified his teachings even more, when they wrote:

"God has exalted three cities (Mekkah, Medina and Qadian) and has chosen them as citadels for His spiritual expression."
(Al-Fadl, January 3, 1925; by Mirza Mahmud Ahmad)
"The saying of Allah Taala "He who entered it is safe" is true of Qadian. The other name of Qadian is Dar-ul-Amaan - house of safety."
(Al-Fadl, December 10, 1934; by Mirza Bashiruddin Mahmud)
"What is Qadian? It is a prominent sign of God's eminence and might. As has been said by the Promised Maseeh (Mirza), this is the throne-place of His prophet; the place of his birth, his residence and the site of his tomb. In this city, there is a house in which there lived the savior of mankind, the killer of Dajjal, the breaker of the Cross, the one who made Islam victorious over all other religion. He was brought up there and he passed his life there."
(Al-Fadl, September 3, 1935)
"No doubt Qadian is the focus of God's bounties and His blessings; nowhere else are such blessings to be found. Mirza Ghulam Ahmad has said: 'He who does not visit Qadian, I fear for his faith (imaan) that it will be destroyed'."
(Al-Fadl, September 25, 1937)
"If the Arab lands take pride in Haram (Mekkah), then the land of Ajam can take pride in Qadian."
(Al-Fadl, December 19, 1937)
"Islam in not complete without faith in Ghulam Ahmad of Qadian, just as Hajj is not complete without attending congregation at Qadian. It is because Hajj to Mekkah these days does not serve its purpose."
(Paygham-e-Sulh, 19 April 1933)
"He who visits the tomb of the Promised Messiah (in Qadian) is blessed to the same degree as one who visits the green tomb of the Prophet Muhammad(pbuh) in Medina. Woe to the person who debars himself from the benefits of the blessing of Hajj-al-Akbar towards Qadian."
(Al-Fadl, December 13, 1939)
"Al-Majid-ul-Aqsa is the Mosque which has been built by the Promised Messiah in Qadian. (not in Jerusalem)"
(Anwar-e-Khilafat, P. 117)

Isn't it apparent that Mirza Ghulam and his partners were attempting to gradually convert their unsuspecting victims to a religion distinct and separate from Islam?

**Ezatullah** · 08-13-2010, 01:50 AM

Mirza Ghulam's Bluff Exposed and More Broken Promises

(In light of Qadiani's own Writings)

Mirza Ghulam hated to be exposed as an incompetent debater and an impostor. After a loss, it was his habit to take adds in local newspapers to claim victory, abuse and threaten his opponents, prophecise regarding their death, or challenge them to Mubahala (religious prayer challenge). A group of Muslim scholars, tired of Mirza's repeated abuse, decided to take him on and accepted his challenge of Mubahala.

Mirza Ghulam refused to participate in the Mubahala, but continued harassing his opponents in newspapers and claimed that Muslim scholars were afraid to accept his challenge of Mubahala!
Wanting to expose his hypocrisy, these same scholars filed a law-suit against Mirza Ghulam. Mirza was ordered to appear in a court of law on February 24, 1899. During the hearing, the judge gave Mirza Ghulam the option of conducting a Mubahala with Muslim Scholars or taking an oath that he would not resort to such shameful tactiques in the future. Mirza Ghulam chose to apologize and promised to stop threatening the lives of his opponents by writing "prophecies" intended to agitate his overzealous followers. He wrote:

"I, Mirza Ghulam Ahmad Qadiani, do hereby swear upon God that in future:

I will refrain from publishing any prophecy whose meaning is such that as if somebody (Muslim, Hindu, or a Christian) is going to be humiliated or he will receive divine punishment.
I will also refrain from making any such appeal to God that He should humiliate someone or to show such sign that he is afflicted with divine punishment, to reveal that who is truthful and who is a liar in a religious debate.
I will also refrain from publishing anything pretending it to be a revelation, whose purpose is to show as to who is going to be humiliated or is going to be afflicted with divine punishment.
As far as is in my power, I will ask all those who are under my influence to follow the same path which I have pledged to take as mentioned above.

Signed: Mirza Ghulam Ahmad
Witness: Khawaja Kamaluddin, BA Llb
Signed: J. M. Dowie, District Magistrate, Gurdaspur
Dated 24th February 1899"
(Roohnay Khazaen, Vol. 15, P. 430-450)

By taking this action, Mirza Ghulam showed that he was indeed afraid of participating in a face-to-face Mubahala with Muslim scholars. However, just a few weeks later, Mirza Ghulam was back running his old gimmick. By restarting his newspaper adds, Mirza Ghulam also showed that he did not put any value on the solemn oath he had taken on Allah(SWT). Is this what a Muslim would do? Mirza Ghulam was indeed misguided.

**Ezatullah** · 08-13-2010, 01:51 AM

Decision of Divine Court
For Qadianis who call themselves Ahmadis
Mirza Ghulam Qadiani was a Liar

(In light of his own Writings)

Mubahala means that two parties come out together in the open, facing each other, to present their case in the court of Allah(SWT), the Exalted, and invoke Him for seeking His decision as to who is truthful and who is a liar. Mirza Ghulam Qadiani was not sincere enough to participate in a face to face Mubahala, but he stated that, according to him, a prayer duel from a distance would also be effective.
THEREFORE

Mirza Ghulam Ahmad Qadiani conducted a Mubahala with Maulana Abdul Haq Ghaznavi (Allah's mercy on him), in Eidgah ground of Amristar on Zeeqadah 10, 1310 A.H.
(Majmuai-Ishtiharat Mirza Qadiani, Vol. 1, P. 427)
Maulana Abdul Haq Ghaznavi's 'Mubahala' was on this issue that Mirza Ghulam Ahmad Qadiani and all his believers were kafirs, liars, impostors and faithless.
(Majmuai-Ishtiharat Mirza Qadiani, Vol. 1, P. 425)
Mirza Ghulam Ahmad Qadiani had said on Oct. 2, 1907 (7 months, 24 days before his death) that "the liar among the participants in a Mubahala dies during the lifetime of the truthful."
(Majmuai-Ishtiharat Mirza Qadiani, Vol. 9, P.440)
Mirza Ghulam Ahmad Qadiani died during the lifetime of Maulana Abdul Haq Ghaznavi on May 26, 1908, whereas Maulana Abdul Haq Ghaznavi (Allah's mercy on him) expired 9 years later, on May 16, 1917.
(Rais-e-Qadian, Vol. 2, P. 192)

RESPECTED READERS
Mirza Qadiani's death during Maulana Ghaznavi's life, as a consequence of Mubahala, is an unqualified decision of the divine court. The result is clear: Mirza Qadiani was a liar and those who believe in him - after the truth has been conveyed to them - are kafirs, apostates, pretenders and dualist-infidels. If Mirza Tahir Qadiani and his Qadiani group have any faith in the Divine decision, then they are duty bound to accept this decision and proclaim Mirza Ghulam Qadiani -- the one-eyed impostor -- a fraud and renounce Qadianism; otherwise, the world will be bound to consider Mirza Tahir and all the Qadianis as individuals who have denounced Allah. To believe in a false prophet is to become a log of Hell. Muslim brethren should endeavor to save every Qadiani from falling into eternal fire.

**Ezatullah** · 08-13-2010, 01:52 AM

Mirza Ghulam Qadianis's Service to his True Masters

(In light of Qadiani own Writings)

Mirza Ghulam of Qadian made a number of outlandish claims: from being the Promised Mahdi and the Promised Messiah to a reincarnation of Hazrat Muhammad(SAW) and a prophet with new Sharia. In this article we will examine one of the possible motives for these claims.

Mirza Gul Muhammad, the great grandfather of Mirza Ghulam was a landlord of substantial power and influence in the district of Punjab, India. In his writings, Mirza Ghulam speaks in detail of his dynasty's aristocratic splendor. However, after the death of Mirza Gul and the occupation of the region by Sikhs, nothing remained of the great fortune of the Mirza's family. Toward the latter days of Ranjit Singh's rule, when the British influence in the Punjab region had become established, Mirza Ghulam Murtada, the father of Mirza Ghulam, moved to the village of Qadian and was granted five adjacent villages as property.
The family of Mirza were indebted to and remained very loyal and cordial towards the established British rule. In his writings, Mirza Ghulam boasts, with excessive pride, of his father's loyalty to the British Government and the fact that he was honored with a seat in the Governor's darbar (cabinet). He also mentions his own unflinching gratitude to that Government. Apparently, the feeling of loyalty for the British had been ingrained in Mirza's very soul ever since his childhood.
Yet, the overwhelming majority of Muslims did not share this sense of gratitude toward the British power. After all, the British had taken power away from the Muslims, who had peacefully ruled India for over 1000 years; had established an ungodly and tyrannical government; had opened the way for missionaries to attack and ridicule the principles of Islam; and had influenced the younger generation with Western cultural values resulting in social anarchy, ethical demise, and atheism among the gullible.
In reaction to this, the Muslims led Indians through the famous Indian struggle for independence of 1857. Due to the disloyalty of a small minority who sided with the British, the heads of the movement and a number of Ulama were seized and hanged, and the British emerged as the triumphant rulers of the entire India. The Muslims became object of further ridicule and subjugation; they were denied access to respectable employment or government assignments; their religious endowments where confiscated by the government; and their way of life became once more under attack.
Through it all, Mirza's family sided by the British Imperialism and served the government, as well as they could. Let's review some of the writings of Qadianis to try to shed some light on the service of Qadianism to the British Imperialism.
1.Mirza and His Family Servants of the Imperialism
2.The Nature of Mirza's Early Associates
3.A New Article of Faith is Born
4.Jihad against British Abrogated
5.The Reason for Qadianism Summarized by Mirza6.Qadianism and British Protect Each Other
7.Mirza's Loyalty Knows no Limit
8.Spying Against Muslims and Freedom Lovers
9.Jihad Directed against Muslims is Allowed
10.Confessions of Mirza
Mirza and His Family Servants of the Imperialism
Mirza Ghulam proudly wrote:

"My father was a well-known landlord in this country and he enjoyed great eminence in the Government's offices. He was a true devotee and well wisher of the British Government. In the mutiny of 1857 (the Muslim independence movement against colonialism is called 'mutiny' by Mirza), my father supplied fifty horses and riders to aid the British Government. For this favor to the Government, he was very popular among the officials."
(Izala-e-Auham, P. 58, footnote)
"The benevolent Government is aware of the fact that we are from among their servants, their sympathizers and well wishers. We have come to their aid with a firm mind in every hour of need. My father was held in close and high esteem by the Government; and our services to this Government held clear distinction. I do not think that the Government has forgotten these services of ours. My father, Mirza Ghulam Murtaza, son of Mirza Ata Muhammad Al-Qadian, was a great well wisher and friend of this government and enjoyed great respect from among them. Our loyalty has been proven beyond doubt. Rather our fidelity was proven among the people and became clear to the government officials. The Government may confirm this from the officers who came to this side and lived among us; so that they may tell what sort of life we lived, and how faithful we have been in serving their Government."
(Noor-ul-Haq, Roohany Khazaen, Vol. 8, P. 36-37; Noor-ul-Haq, Vol. 1, P. 27-28)
"I come from a family which is out and out loyal to this government. My father, Mir Ghulam Murtaza, who was considered its well-wisher, used to be granted a chair in the Governor's Darbar (cabinet) and has been mentioned by Mr. Griffin in his 'History of the Princes of Punjab'. In 1857, he helped the British government beyond his means, that is he procured fifty (50) cavaliers and horses right during the time of the mutiny. He was considered by the government to be its loyal supporter and well-wisher. A number of testimonials of appreciation received by him from the officers have unfortunately been lost. Copies of three of them, however, which had been published a long time ago, are reproduced in the margin (in English). Then, after the death of my grandfather, my elder brother Mirza Ghulam Qadir remained occupied with service to the government and when the evil-doers encountered the forces of the British government on the highway of Tanmmun, he participated in the battle on the side of the British Government (under General Nicholson he killed several freedom fighters). At the time of the death of my father and brother, I was sitting in the sidelines; but, since then, I have been helping the British for seventeen years with my pen."
(Kitab-ul-Barriah, Roohany Khazaen, Vol. 13, P. 4, 5, 6, 7;
Shahadat-ul-Quran, Roohany Khazaen, Vol. 6, P. 385-387;
Ishtihar Wajib al-Izhar, Sept. 20, 1897, P. 3-7; appended with Kitab-ul-Barriah)
"I am scion of a family which the English Government acknowledges to be faithful to it. British officers have also admitted that my father and my people are amongst those who served the Government in all sincerity and with heart and soul. I can not find the words to express my homage and gratitude to the beneficent Government on account of the peace and composure which we have found as subjects of the Government. For this reason, we - myself, my father and my brother - have girded up our loins that we will exhibit the favors and advantages of this Government, make obedience to it incumbent on the people and embed it in their hearts."
(Tabligh-e-Risalat, Vol. 7, P. 8-9)

It is unfortunate to see how Mirza Ghulam proudly boasted about his father and brother having fought on the side of the British and against the Muslims. Nevertheless, in these very brief passages, Mirza expresses his immense gratefulness for all the benefits his family has enjoyed under British rule and indicates to have no goal but to somehow convince Muslims to become obedient and subservient to the British Imperialism. He was apparently ignorant of the following verses of the Holy Quran:

O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.
(The Holy Quran, Al-e-Im,ran, 3:118)

O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed).
(The Holy Quran, Al-Maeda, 5:57)

As indicated before, Mirza's family was not alone in having this feeling toward the British imperial powers. A few other influential and wealthy families had received similar favors from the government and saw it in their own best interest to promote the interest of the government and plot against the Muslim Ummah.

She said: 'Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave'.
(The Holy Quran, Al-Naml, 27:32)

To Mirza, the best way to control the mind of "simple-minded Muslims" was through religion. Thus, his "religious mission" was born.
The Nature of Mirza's Early Associates
Mirza Ghulam wrote:

"The majority of people who have joined my sect are those who are either holding eminent posts with the British Court, or the goodly rich men, their servants and friends or businessmen, lawyers or those educated in the modern way or such famous scholars, servants and noblemen who have either served the British Government in the past or are serving it at present or their relations or friends who accepted the influence of their elders and the weekly holders of the office of the caretakers of some religious orders. In short, this is a party which is the protege of the British Government from whom it has earned good name and who is worthy of the Government's favors. Or it consists of people who are related to me or are among my servants."
(Poster dated Feb. 24, 1897;
Tabligh-e-Risalat, Vol. 7, P. 18, recorded by Qasim Ali Qadiani)

Indeed, the people who initially joined the calling of Mirza Ghulam consisted of the very same people who were indebted to the newly established British government. Having found Mirza's aim to be their own, they provided him with the seed money to start his movement and took every opportunity to praise and glorify each one of his insignificant undertaking.
Slowly, they managed to convince some of the naive people of the village of Qadian and neighboring region that Mirza Ghulam was a formidable and well respected Muslim scholar; someone whose object was to defend and promote Islam and the Islamic way of life. Unaware of the truth purpose of Mirza's movement, Muslims of the village of Qadian began investing in the movement they hoped would prove to be their weapon against the decadence of the society.
A New Article of Faith is Born
Having been quickly raised to the status of a "scholar", Mirza Ghulam began fulfilling the promise he had made to his British supporters. It was time to deliver on his promise and make sure that Muslims would not try to repeat the uprising of the 1857. The first step was to make obedience to the anti-Islamic British government an article of faith. He declared:

"It has been proven from my continuous seventeen year long speeches that I am faithful and sincere to the English Empire from the core of my heart and soul. I am the son of a father who was also a friend to this Government. My faith is to obey this Government and love the people; These are the conditions set for my devotees and followers who take the oath of allegiance to me. I have stressed this clause under the fourth item of my pamphlet Shuroo-al-Baiat (oath of faith) which has been distributed among my devotees and followers."
(Kitab-ul-Barriah, Roohany Khazaen, Vol. 13, P. 10; Kitab-ul-Barriha, P. 9, Supplement)
"I published the provisions of faith so that these may become a constitution for my sect and for everyone who follows me and I have named it as: 'Completion of the Mission and requirements of Fealty'. I have sent one copy to the Government so that it may know that I have planned for my followers to be faithful to the British Government."
(Tabligh-e-Risalat, Vol. 7, P.16)
"No doubt my faith and doctrine, which I stress, is that Islam is composed of two parts. One is obedience to Allah and the other is obedience to the Government which has created peace and under whose protection we are safe from oppressors - that is the British Government.
(Shahadat-ul-Quran, Roohany Khazaen, Vol. 6, P. 380;
Shahadat-ul-Quran, P. 86)

His son and a ruler of the Qadiani (Ahmadi) movement emphasized this fundamental doctrine of Qadianism:

"The promised Messiah included among the conditions of fealty faithfulness to the English Government and said: 'Whoever does not obey the Government, takes part in demonstrations against it or does not enforce its orders is not a member of our community'."
(Tohfatul-Mulhuk, P. 123; by Mahmood Ahmad Qadiani)

Compare Mirza's devotion to the non-Muslims with the promise Moses(pbuh) made to Allah(SWT):

He said: "O my Lord! For that Thou hast bestowed Thy Grace on me, never shall I be a help to those who sin!"
(The Holy Quran, Al-Qasas, 28:17)

Jihad against British Abrogated
However, Mirza's goal was to weaken the unity of Muslims and ensure no further uprising would occur. To achieve this, he hoped to demolish the very doctrine of Jihad against the oppressive regime in control of India. He wrote:

"I have been writing in favor of the British Government from the past seventeen years. During all these seventeen years, in all the books which I wrote and publishes, I have been advocating to the people to be loyal to the British Government and have tried to persuade them to be sympathetic and obedient to government officers. I have given convincing lectures against Jihad and, as a matter of policy, I wrote many books in Arabic and Persian and published them in Arabia, Egypt, Syria, Iraq, and Afghanistan abrogating Jihad and spent thousands of rupees in this propaganda."
(Al-Barriah, Sept. 2, 1867, No. 3)
"I have filled shelves with books which I wrote in praise of the British, especially about the abrogation of Jihad in which many Muslims believe. This is a big service to the Government. So I hope for an appropriate and good reward."
(Tabligh-e-Risalat, Vol. 7, P. 19)
"I have spent most of my life in 'yeamanship' (supporting and defending) of the British Government and in opposing Jihad. I continued my efforts till the Muslims became sincerely faithful to this Government."
(Tiryaq-ul-Qulub, Roohany Khazaen, Vol. 15, P. 155; Tiryaq-ul-Qulub, P. 15, Mirza Ghulam Qadiani)

However, all his writing did not bring about the desired effect. Even as a make-believe scholar, he did not possess the authority to change the Sharia of Islam and to abolish Jihad. At about this time, he claimed in succession to have been nominated Mahdi and Messiah. Obviously, his claim to being Mahdi and Messiah contradict all authentic hadith regarding these two prophesied personalities. However, he was not concerned since he was dealing with people who after a few generation of rule by non-Muslims (first by Sikhs and then the British) had grown uninformed about the true doctrine of Islam. Mirza Ghulam's real aim by making these claims is somewhat exposed in his following writings:

"Let the Government ascertain through inquiry whether or not it is a fact that thousands of Muslims who dub me as a Kafir and who deem it their duty to condemn and persecute me and my followers who are to be found in large numbers in the Punjab and India. One of the reasons behind this attitude is that, quite against the sentiments of these foolish Muslims, I published thousands of posters to demonstrate heartfelt gratitude to the British Government and sent books to Arabia, Syria, etc. My claims are not without proof. If the Government so likes, I can produce conclusive proof in support thereof."
(Tabligh-e-Risalat, Vol. 7, P. 13; Letter to British Lieutenant Governor)
"I believe that as my followers increase, the believers in the doctrine of Jihad will decrease. For, accepting me to be the Messiah and Mahdi itself means the rejection of the doctrine of Jihad."
(Tabligh-e-Risalat, Vol. 7, P. 17; Letter to British Lieutenant Governor)
"From today, the order of manly Jihad by sword is abrogated, by the commandment of God. From now on, anyone who lifts a sword against the unbelievers and calls himself a Ghazi will be considered to oppose the Prophet of God - the Prophet who had informed 1300 years ago that Jihad with sword will be abrogated in the time of the Promised Messiah. Thus, now after my arrival, there is no Jihad. From our side we have raised the flag of Peace." (Author: actually, the prophecies state that Jihad will be abolished after everyone becomes a believer in Islam and there are no oppressors or enemies of Islam to fight.)
(Khutba-Ilhamia, Roohany Khazaen, Vol. 16, P. 28-29)
Collection of Advertisement P. 295, Vol. 3; Khutba-Ilhamia, P. 28-29; Tabligh-e-Risalat, Vol. 9, P. 47)

Mirza Ghulam and his associates went on publishing in favor of British control and even tried to convince Muslims in other Muslim countries that a British government would be in their favor!

"From my early days till now that I am sixty years old, I have been engaged, with my pen and tongue, in the important task of turning the hearts of Muslims to faithful loyalty to the British Government and to create the feeling of goodwill and sympathy for the Government; and that I obliterate false notions like Jihad from minds of the foolish among them, as it is these ideas that prevent them from establishing an open-hearted and sincere link with this government... I have not only made the Muslims of British India sincerely obedient to the British Government, I have also written a number of books in Arabic, Persian and Urdu to apprise Muslims of other Islamic countries of the peace, prosperity and freedom under the benevolent protection of the British Government."
(Kitab-ul-Barriah, Roohany Khazaen, Vol. 13, P. 350; Tabligh-e-Risalat, Vol. 7, P. 10; Letter to Lieutenant-Governor of Punjab, Feb. 24, 1898)
"For the sake of the British government, I have published fifty thousand books, magazines and posters and distributed them in this and other Islamic countries. I have stressed that the British Government is the benefactor of the Muslims and it is, therefore, incumbent upon every Muslim to extend his faithful obedience to this Government, express gratitude from the bottom of his heart to that (government), and pray for it. And I have written these books in Urdu, Arabic and Persian and have distributed them throughout the entire Muslim world, so much so that they have reached the two sacred cities of Mecca and Medina; and, as far as possible, also in the Capital of Room - Constantinople and Syria, Egypt and Kabul and many other cities of Afghanistan. As to the best approach, these have been published in Istanbul and in the different cities of countries like Syria, Egypt and Afghanistan. It is as the result of my endeavors that thousands of people have given up thoughts of Jihad which had been propounded by ill-witted mullahs and embedded in the minds of the people. I can rightly feel proud of this that no other Muslim in British India can equal me in this respect."
(Sitara-e-Qaisaria, Roohany Khazaen, Vol. 15, P. 114; Sitara-e-Qaisaria, P. 3-4; Letter to Queen Victoria; Khutba-Ilhamia, Appendix)

This stance was confirmed repeatedly by high officials of the Qadiani movement. Here are two comments from Maulvi Muhammad Ali, who later on created the Lahori faction:

"This sect, which is known as Ahmadiyya, is endeavoring both day and night to erase the nonsensical idea of Jihad from Muslim minds."
(Review of Religions, Vol. No. 1, P. 12, 1902; by Maulvi Muhammad Ali)
"It is binding upon the British Government to be aware of the services of the Qadianis by every care as their Imam (Mirza Ghulam Ahmad) spent twenty two years of his life preaching to the people that Jihad is Haraam (forbidden) and is strictly abrogated. He not only propagated this idea in India, but also in other Muslim countries such as Arabia, Syria and Afghanistan."
(Review of Religion, No. 1, P. 2, 1902; by Maulvi Muhammad Ali)

Yet, the Holy Quran is clear on the fact that opposing the oppressors is a duty of every Muslim:

And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help"!
(The Holy Quran, An-Nisa, 4:75)

And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practice oppression.
(The Holy Quran, Al-Baqara, 2:193)

Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary;
(The Holy Quran, An-Nisa, 4:95)

The Reason for Qadianism Summarized by Mirza

"The greater part of my life has been spent in supporting and defending the British Government. I have written and published so many books against the theory of Jihad and the need for obedience to the British that if all these tracts and books were put together, it would take fifty almiras (large trunks) to accommodate them. I have distributed these books to all the countries: Egypt, Syria, Kabul (Afghanistan), and Room (Turkey). It has always been my aim to convert these Muslims to have true faith in the British Government and to discard from their minds the baseless traditions of cruel Mahdi and bloody Maseeh, as well as instigating the idea of Jihad, which mislead foolish people."
(Tiryaq-ul-Qulub, Roohany Khazaen, Vol. 15, P. 155; Tiryaq-ul-Qulub, P. 15/25)
"For the last twenty years, I have been publishing books in Persian, Arabic, Urdu and English, in which I have been repeatedly and passionately persuading the Muslims to become sincere loyal subjects of the Government. It is their duty and, if they do not fulfill it they will be sinning against God. I have also been insisting upon them to discard absurd notions like those of Jihad and a blood-thirsty Mahdi which have no basis in the Quran. Even if they are not prepared to give up these wrong notions, the least they are duty bound to do in this sphere is that they should not show ingratitude to this benign Government and should not become sinners against God by committing any act of disloyalty against it."
(Tiryaq-ul-Qulub, Roohany Khazaen, Vol. 15, P. 488-489; Tiryaq-ul-Qulub, P. 307)

Obviously, Mirza's goal was not so much to abrogate Jihad, but only declare it Haraam against the British Government and to convince Muslims to surrender to British domination!
Qadianism and British Protect Each Other
It should be by now clear that Mirza and his family owed a debt of gratitude to the British imperialists. For them, their continued success ran hand-in-hand with the success of the British government. Mirza and his close associates made it incumbent upon their followers to pray, spy, kill, and die for the interest of the British government. Mirza Ghulam did not hesitate to show his pride for his exemplary service to the British government and was not shy in expressing that, in return, he expected protection and compensation from them.

"My Arabic publications were merely for lofty purposes and my books were in continuous supply in the Arab world until I felt they were bearing fruit - some Arabs came to see me personally and some contacted me through the mail. Some called me bad names and others were enlightened and agreed with my mission, seemingly in search of the truth. I have spent a lot of time on these publications, so that for nearly 11 years I have published these books and have never neglected this duty. I am therefore entitled to say that I am unique in respect of these services to the government and that I am like a fortress and an amulet for this British Government. I am he who safeguards them from evil. God has revealed to me and said: 'When you are among them, God will not punish them.' So, there is no one equal and similar to me in serving this Government and, if it is capable of knowing people, it will realize the value of my services."
(Noor-ul-Haq, Roohany Khazaen, Vol. 8, P. 44-45; Noor-ul-Haq, Vol. 1, P.33-34)
"God, the Exalted as a token of His special favor, has made the British Government protect and shelter me and my followers. The peace we enjoy here under the British Government can not be found in Mecca al Mukaramma or in Medina al Munaawara... You want me to become the enemy of my own comfort?"
(Tiryaq-ul-Qulub, Roohany Khazaen, Vol. 15, P. 156; Tiryaq-ul-Qulub, P. 26)
"In fact, we owe a heavy debt of gratitude to this (British) Government. If we stop, even Mecca or Constantinople would not give us refuge. How can, then, we cherish in our hearts any idea against it!"
(Malfoozat-e-Ahmadia, Vol. 1, P. 146)

High ranking Qadiani officials clarified this point even more:

"Verily, the British government is our shield. We move forward and on and on under the protection of this shield. If this shield is removed, we would be torn and pierced by a volley of poisoned arrows from all direction. Our interests are linked with this Government to such an extent that its ruin will be our ruin and its progress our progress. Wherever the British empire spreads, we find a field for our mission."
(Al-Fadl, October 19, 1915; by Mirza Mahmood Ahmad)
"The Muslim Ulama accuse us of cooperation with the England and taunt us at our happiness at their victories. We ask: Why shouldn't we be happy? Why shouldn't we rejoice? Our Imam has said: 'I am the Mahdi and the British Government is my sword.' We rejoice at this victory, and we wish to see the glare and lightening of this sword in Iraq, in Syria, and everywhere. He has said: 'Verily, Allah had sent down angels to lend support and help to this Government'."
(Al-Fadl, No. 22, 12 July, 1918, by Mohammad Amin Qadiani)

The verdict of Allah(SWT) is forthcoming:

The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.
(The Holy Quran, Al-Anfal, 8:73)

Do the Unbelievers think that they can take My servants as protectors besides Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment.
(The Holy Quran, Al-Kahf, 18:102)

Mirza's Loyalty Knows no Limit
After a missionary distributed blasphemous literature against the holy Prophet(SAW) and his wives(RAs), Mirza Ghulam declared that demonstration against the British Government, "God's Shadow on Earth", was strictly Haraam (prohibited). When he was rebuked by the Ulama, he proudly stated:

"We suffer all tribulations for the sake of our beneficent Government. We shall bear these in the future also as it is a duty of ours to thank it for its beneficence and kindness towards us. Undoubtedly, we will sacrifice our soul and our property as a ransom for the British Government.We continually pray for their height and might secretly and openly."
(Arya Sharm, Roohany Khazaen, Vol. 10, P. 81; Arya Sharm, P. 79-80)

Subsequent to that, he deliberately uttered blasphemy against Jesus(pbuh) and his family, so that the fury of his ignorant followers may somewhat abate and the status quo may prevail.

"I also confess that when some of the writings of priests and Christian missionaries became extremely severe and exceeded moderation, and especially when very filthy writings began to appear in Nur Afshan, a Christian paper from Ludhiana, and when these writers used, God forbid, such words with regard to our holy Prophet (upon him be peace and benediction of Allah), then by reading such books and papers, I feared that in the hearts of Muslims, who are a sentimental people, these words might create a highly provocative effect. Therefore, to calm down wrath of the Muslims, I considered it expedient that proper policy would be to reply to these writings somewhat harshly so that the enthusiasm of easily inflammable people is suppressed and no breach of peace in the country takes place." [Read: Mirza Ghulam's Tirade against Jesus(pbuh) for more]
(Tiryaq-ul-Qulub, Roohany Khazaen, Vol. 15, P. 490;
Tiryaq-ul-Qulub, P. 309-310, Appendix 3; A Petition to British Government)

Mirza did not stop at anything to keep and increase the good fortune of his family in this earthly existence. Yet, the Holy Quran admonishes the believers:

Therefore stand firm (in the straight Path) as thou art commanded,- thou and those who with thee turn (unto Allah); and transgress not (from the Path): for He seeth well all that ye do.

And incline not to those who do wrong, or the Fire will seize you; and ye have no protectors other than Allah, nor shall ye be helped.
(The Holy Quran, Hud, 11:112-113)

Spying Against Muslims and Freedom Lovers
In his quest to ensure that every attempt at resurgence against the British powers would be crushed in infancy, Mirza Ghulam instructed his followers to maintain a secrete list of Muslims opposed to the regime and submit these to the authorities:

"For the Attention of the Government from ... Mirza Ghulam Ahmad, Qadian...

Whereas, it is expedient to make a list of the names of such stupid Muslims who consider British India a country of enemies of Islam against whom Islamic Sharia enjoins war and therefore such rebellious Muslims hide mutiny in their hearts;...

Whereas, it is proposed to lay out a format - example below - in which names of such ungrateful individuals should be preserved for all times; although by the good fortune of the British India such Muslim mutineers who are hiding rebellion in their hearts are few;

Whereas, it is a most opportune time to identify those insurgents who are having secret designs against the Government;

Whereas, we are moved by the political well-wishing of our generous Government to make a list of names of these wicked men who by their beliefs prove their seditious nature;...

We Resolve, to inform the Government, in all our humility, that such lists of names shall remain in our custody as 'Political Secrets' till such time that the Government demands it from us. We fully trust that our sagacious Government shall keep these statements in their offices treating them as a 'National Secrete'."
(Majmua Ishtaharat, Vol. 2, P. 227-228;
Collection of Posters, Vol. 2, P. 227-228, No. 145; Rabwah)
"For the welfare of the government, it is good policy to prepare a list of those Muslims who are against the British government inwardly and who consider this country as an enemy country. We hope that our wise government will keep these lists as State Secrets in safe custody in one of its offices. The following are the names and addresses of such persons."
(Tabligh-e-Risalat, Vol. 3, P. 11)

This same form of spying was also carried out by other members of the Qadiani movement in other Muslim countries. The following is the account of two Qadiani missionaries who were executed in Afghanistan:

"The Minister of Interior of Afghanistan Government has published the following announcement:

Two persons living in Kabul, Mulla Abdul Halim Chahar Asiani and Mulla Nur Ali, shopkeeper, had become enamored with Qadiani beliefs and used to mislead people from the right path by preaching this creed. The people angered at this, filed a suit against them. The result was that, having been found guilty, they were transported at hands of the people to the realm of non-existence on Thursday, Rajab 11. Against them, there had also been pending another case for a long time and harmful letters to the interest of the Afghan kingdom had been captured which proved that they had sold themselves to the enemies of Afghanistan."
(Al-Fadl, March 3, 1925; Mirza Bashiruddin Mahmood proudly mentioned this in his address to Price of Wales on Jan. 19 1922 and Friday speech on August 6, 1935)

"... Sahibzada Abdul Latif (Qadiani) was martyred because he preached against Jihad and the Afghans had begun to fear that the spirit of freedom of the Afghans would be weakened and the British would predominate... Had our people in Afghanistan remained silent and refrained from promoting the Ahmadi viewpoint in respect to Jihad, they could not have been blameworthy from the viewpoint of the Sharia. But they fell victim to the excessive zeal they had for the British Government; they courted punishment because of that sympathy which they had imbibed at Qadian."
(Al-Fadl, August 6, 1935; by Mirza Bashiruddin Mahmood)

The truth is that even other military powers of the era mistrusted Qadianis:

"The whole world considers us to be the agents of the British. That is why an explanation was called from a German Minister, when he attended the opening ceremony of the Ahmadiyya building in Germany, as to why he had attended the celebration of community which was the agent of the British."
(Al-Fadl, Nov. 1, 1934; by Mirza Bashiruddin Mahmood)
"I went to Russia only to preach Ahmadiyyat. But because the good aims of Ahmadis are interrelated with the aims and objects of the British Government, I was anxious to serve the Government and do my duty by it."
(Al-Fadl, Sept. 28, 1923, By Mubashshir Amin Qadiani)

Jihad Directed against Muslims is Allowed
Mirza Ghulam made faithfulness to the oppressive regime an article of his faith and banned Jihad against non-Muslims; however, he indicated that his followers should be willing to lay down their lives in the way of British government, the survival and expansion of which meant the survival and growth of his establishment. His followers lived to this standard and even went as far as fight on the side of the British during the conquest of the Iraq and Turkey. Apparently, shedding the blood of oppressors and Kafirs is absolutely Haraam in Qadianism; but, it is acceptable to shed the blood of oppressed Muslims!

"I have written scores of books in Arabic, Persian, and Urdu with the view to (preach that) Jihad against the benevolent government was in no way justified; rather, whole hearted obedience to it was a religious duty. I got these books published at great cost and then had them distributed in Islamic countries. And I know that these books had a great influence even on this country and those people who owe allegiance to me, they are growing into a party whose hearts are full to the brim with sincere fidelity to the Government whose moral condition is excellent; I think they will be a boon to this country and are wholeheartedly ready to lay down their lives for the Government."
(Arizah ba-ali khidmat Government, Tabligh-e-Risalat, Vol. 6, P. 65)

The Qadianis heard the call of their Sire, Mirza Ghulam, and rejoiced at the fall of Iraq and Turkish Empire to the British Empire:

"Hundreds of Ahmadis joined the British Army to conquer Iraq and shed their blood on the way."
(Al-Fadl, August 31, 1923; by Mirza Mahmood Ahmad)
"We thank God a thousand times on the victories of Britain. This surely is a cause for our joy and happiness as our imam used to pray for her victories and advise his sect to pray for her. Also, the doors of our call towards Ahmadiyyat which where hitherto barred, have been opened. All this is because of the extension of the British empire over other countries."
(Al-Fadl, Nov. 23, 1918; by Mirza Mahmood Ahmad)
"(in a challenge to Muslim Ummah) ... We will be victorious and you will surely be brought before us like criminals and on that day you will meet the same fate which befell Abu Jehal and his party on the occasion of the conquest of Mecca."
(Al-Fadl, Nov. 23, 1952)

The evidence shows that Qadiani (Ahmadi) leadership had engaged in the plot to attack the religion of Allah(SWT), they failed as per Allah's(SWT) promise.

Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).
(The Holy Quran, Al-Tawba, 9:32)

They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
(The Holy Quran, Al-Tawba, 9:74)

Confessions of Mirza
In a letter to the British appointed Lieutenant Governor of Punjab, Mirza Ghulam explained the true nature of the relationship between his movement and the British government.

"This petition that I present before Your Excellency along with the names of my followers does not have any aim other than that you may appreciate the eminent services which I and my forefathers rendered you. Hereby, I beseech and hope from the exalted Government that they protect the family which has proven through fifty years of extreme faithfulness and sincerity that it is most loyal to the Government and ready to make sacrifices; a family whose friendship and service has been accepted and attested by the highest officers of the all-powerful Government in their letters and memorandums; and that this family is a family of sincere servants. So, this Government should be mindful when dealing with its own self-implanted seedling, with due attention, and should order its officers to take into consideration the devoted services of this family and give preferential and sympathetic consideration to me and my followers."
(Tabligh-e-Risalat, Vol. 7, P. 19; Petition of Mirza Ghulam Qadiani to Lieutenant Governor of Punjab)

After some Christian missionary had accused Mirza to have taken side with the Muslims, Mirza Ghulam was quick to compose another letter to the British representative in which he denied all the charges.

"(after reiterating the services Mirza and family were rendering to the British)... all this should not go to waste and, God forbid, that the British government should get any ill feelings in its heart about their long-time faithful and well-wisher family. It is impossible to stop these people from lying about us due to religious difference, jealousy or personal reasons. We only request that the government should take good care of this self-implanted seedling family which has continually proven itself to be a faithful and devoted (jan-nesar) family for fifty years and about which there are issued letters from the British government attesting to their faithfulness and servitude for a long time; Also, direct the subordinates that they render special consideration to me and my family due to our proven faithfulness; and our family has never hesitated in shedding their blood in the way of British rulers and did not stop from laying down their lives, nor do they now. In light of our prior services, it is our right to ask that the British government provide us with full favors and special attention, so that people don't get encouraged to insult us without reason. Here are the names of few members of my Jamaat:..."
(Kitab-ul-Barriah, Roohany Khazaen, Vol. 13, P. 350)

From its very conception, the goal of the movement founded by Mirza Ghulam of Qadian was in clear contrast to the interest of Islam, Muslims, oppressed people of India, and freedom and peace loving people everywhere. Mirza Ghulam and his "mission" engaged, "openly and secretly", in operations aimed at weakening the unity and faith of Muslims, so that armed victories of British Imperialism would be assured. While Mirza Ghulam, his family, and his close associates were superbly compensated for their effort and were being planted throughout British colonies and the Western world, the subjects of the British Imperialism suffered inhuman treatment by the British Imperialism.
His own son and the second Caliph of the movement once expressed a complaint levied against his father:

"Mirza's over enthusiasm which smacked of servility and flattery towards the British Government lead even his followers to criticize his action as below the dignity of a claimant to Prophethood."
(Al-Fadl, July 7, 1932; by Mirza Mahmood Ahmad Qadiani)

However, Dr. Muhammad Iqbal, the great Muslim philosopher and poet of the Indian subcontinent and a contemporary of Mirza Ghulam, expressed the views of Mirza Ghulam beautifully in the following verses:

"The Shaikh is a murid (lover) of the Farangi (foreign) Lord;
though he speaks from the heights of Bayazid.
He said: Religion's glory lies in slavery;
and life consists of lack of ego (Khudi).
He reckoned the state of others to be a blessing,
danced around the church, and died."
(from: Pas Che Bayad Kard Ay Aqwam-i-Sharq)

Obviously, the aims and interests of Qadiani leaders are in opposition to those of Islam and Muslims.

**Ezatullah** · 08-13-2010, 01:53 AM

What do Qadianis (Ahmadiyya) think of Muslims

(In light of Qadiani own Writings) Muslims declared Kafir (Non-Muslim)
Marriage with non-Qadiani declared Haram
Praying Behind Muslims declared Haram
Funeral Prayer for Muslims declared Haram

Qadiani (Ahmadi) missionaries often attempt to present traditional Islamic belief as dogmatic, unpleasant, and intolerant of other faiths. They approach uninformed Muslims and try to win their sympathy (and perhaps their soul) by displaying their outrage at the fact that all Muslim Scholars have declared them unbelievers and outside the fold of Islam. Naturally, they conveniently omit the true reason for this verdict and instead try to capitalize on emotions and inherent goodness of Muslims. In other pages of this site, we have extensively explained the Qadiani (Ahmadiyya) doctrines that has convinced all informed Muslims Qadianism is Kufr.
In this page, we like to share with you some of their own writings testifying to the fact that they too believe that they have a different religion than what Muslims have been taught by Hazrat Muhammad(SAW) and have been following for 1400 years. Unfortunately, they have plagiarized much of the wonderful teachings and practices of Islam and call their new cult "Islam". They call the followers of Hazrat Muhammad(SAW) unbelievers!
If Qadianis (Ahmadiyya) believe they have a new religion and call the Muslims Kafir, should we call them Muslim?
Please do read the following Qadiani (Ahmadiyya) writings and decide for yourself.
Muslims declared Kafir (Non-Muslim):

"Allah has revealed to me that he who does not follow me and does not give me his oath of allegiance and remains in opposition is disobeying the will of Allah and His Rasul and is Jahannami (doomed to Hell)."
(Collection of Posters, Vol. 3, P. 275; Mirza Ghulam Qadiani)
"Question: Huzoor-e-aali (Respected Mirza Ghulam) has mentioned in thousands of places that it is not at all right to call Kafir a Kalima-go (someone who recites the Kalima) and an Ahle-Qibla. It is quite obvious that except those Momineen who become Kafir by calling you (Mirza Ghulam) a Kafir, no one becomes a Kafir by merely not accepting you. However, you have now written to Abdul Hakeem Khan that anyone who has received my message and has not accepted me is no longer a Muslim. There is contradiction between this statement and your statements in previous books. Earlier in Tiriaq-ul-Quloob etc you had mentioned that no one becomes Kafir by not accepting you; now you are writing that by rejecting me he becomes a Kafir?!

Answer: This is strange that you consider the person who rejects me and the person who calls me Kafir as two different persons, whereas in the eyes of God he is the same type; because he who does not accept me is because he considers me a fabricator..."
(Haqiqat-ul-Wahi, Roohany Khazaen, Vol. 22, P. 167, Mirza Ghulam Qadiani)
"All those Muslims who do not enter the fold of the Promised Messiah, whether or not they have heard of Messiah (Mirza Ghulam Qadiani) are considered Kafirs and are beyond the pale of Islam."
(Aeena-e-Sadaqat, P. 9/35, By Bashir-uddin Mahmud)
"God has revealed it to me that the person who did not believe in me after having heard about me is not a Muslim."
(Al-Fazl, Qadian, Jan 15, 1935 - Al-Hukum, 4:24, Mirza Ghulam Qadiani)
"It has been revealed to me that the person who did not follow me and did not enter into my fold, is disobedient and as such, should be thrown into Hell."
(Miyar-ul-Akhyar, Vol. 9, P. 27, Mirza Ghulam Qadiani)
"He (Mirza Ghulam Qadiani) has regarded him as an infidel who knows him to be truthful and does not belie him in speech but has not yet entered the fold."
(Tashi-ul-Azhan, 6:4, Apr. 1911, Miyan Mahmood Qadiani -
Aqaid-e-Ahmadia, P. 108)
"A man once asked the first caliph of the Messiah (Hakim Nuruddin Sahib) whether it was possible to attain salvation without having faith in mirza Sahib? He replied: 'If the Word of God is based on truth, it is not possible to attain salvation without having faith in Mirza Sahib."
(Aa'ina-e-Sadaqat, P. 25, Miyan Mahmood Ahmad Qadiani)
"In Lucknow, I (Mir Mahmood Ahmad Qadiani) met a man who was a great scholar. He said: 'Those are your enemies who make the propaganda that you condemn people as infidels. I can not believe that such broad minded people as you are can indulge in such things.' The man was making this remark to Sheikh Yaqub Ali Qadiani. I asked him to tell the man that we really believe them as infidels. The man was astonished to hear this."
(Anwar-e-Khilafat, Miyan Mahmood Ahmad Qadiani)
"It seems that the Promised Messiah had also suspected that the word 'Muslim' which he used also for non-Ahmadis might be wrongly understood. So, he has made it clear in his writings occasionally that the work 'Muslim' which he used for also non-Ahmadis meant 'those who claimed to be Muslims.' hence, wherever he has used that term for non-Ahmadis, he means by it those who claim to be Muslims, for he could not have recognized those who denied him as Muslims under divine instructions."
(Kalimatul Fasl, Vol. 14, No. 3, P. 126, Sahibaza Bashir Ahmad Qadiani)
"Chaudhari Sahib (Sir Zafarullah Khan Qadiani) stressed the point that we Ahmadis are Muslims and it is wrong to regard us as infidels. As for the question whether the non-Ahmadis are infidels, the Ahmadis hold that they are infidels. They said so in the subordinate court and the Chaudhari Sahib has supported this statement in the High Court."
(Al-Fazl, Qadian, Vol. 10, No. 21, Sep. 14, 1922)
"O you who are called Muslims! If you really desire Islam's victory and invite the rest of the world to join you, then first come yourselves to the true Islam (Qadianism) which is available throught the Promised Messiah (Mirza of Qadian). It is under his auspices that today the roads to goodness and righteousness are open. By following him alone, man can reach the desired goal of success and salvation. He is the same pride of the former and the latter mankind (Muhammad), who had come 13 centuries ago from now as 'Rahmatul Alemeen' (The Mercy to the Worlds)."
(Al-Fadl, September 26, 1915; Qadiani Religion, P. 211-212/264, 9th Edition, Lahore)
"To declare those who denied the Holy Prophet(SAW) in his first advent as Kafirs and outside the fold of Islam but to regard the deniers of his second advent (Mirza Ghulam) as Muslim is an insult to the Prophet and a joke against the signs of Allah, since the Promised Messiah has, in the Khutba-e-Ilhamia, compared the mutual relation between the first and the second advents of the Holy Prophet to the relations between the crescent and the full moon."
(Al-Fadl, Vol. 3, No. 10, July 15, 1915; Qadiani Religion, P. 262)
"The point is now quite clear. If it is Kofr to deny the Merciful Prophet, it must also be Kofr to deny the Promised Messiah, because the Promised Messiah is in no way a separate being from the Merciful Prophet; rather he is the same (Muhammad). If anyone is not considered a Kafir for denying the promised Messiah, then anyone else who denies the Merciful Prophet should not also be considered a Kafir. How is it possible that denying him in his first advent should be considered Kofr, but denying him in his second advent should not be regarded as Kofr, even thought, as claimed by the Promised Messiah, his spiritual attainment is stronger, more complete, and more severe."
(Kalimatul Fasl, P. 146-147; Review of Religions, March-April 1915)
"Any person who believes in Moses but does not believe in Christ, or believes in Christ but does not believe in Muhammad or believes in Muhammad but does not believe in the Promised Messiah, is not only a Kafir, but he is a confirmed (Pakka) Kafir, and out of the fold of Islam."
(Kalimatul Fasl, P. 110, By Mirza Bashir Ahmad Qadiani)
"It is incumbent upon us that we should not regard non-Ahmadis as Muslims, nor should we offer prayers behind them, because according to our belief they deny one of the messengers of Allah. This is a matter of faith. None has any discretion in this."
(Anwar-e-Khilafat, P. 90, by Mirza Mahmood Ahmad Qadiani)

Marriage with non-Qadiani Declared Haram:

"He who gives his daughter in marriage to any non-Qadiani is a non-Ahmadi, even though he may call himself Ahmadi... It is also forbidden for our followers to participate in such marriage gathering."
(Al-Fazl, Qadian, May 23, 1931)
"There is no harm if you marry a non-Ahmadi girl because it is allowed to marry women of the people of the Book... But an Ahmadi girl should not be given to a non-Ahmadi. There is no harm in accepting their girl but it is a sin to give them a girl."
(Al-Fazl, Qadian, Dec. 16, 1920)
"It is permitted to marry the daughters of Christians, Hindu, and Sikhs, (but to give them daughters is not allowed)."
(Al-Fazl, Qadian, Feb. 18, 1930)
"By giving up Ahmadiat I mean to do something which may amount to unbelieving; giving a daughter to any non-Ahmadi also falls in that category."
(Al-Fazl, Qadian, May 4, 1922)
"The fifth tenet that is binding upon my sect in this erase is that you should not give your daughters to non-Ahmadis. He who gives his daughter to a non-Ahmadi does not know what Ahmadiat is. Do you find non-Ahmadis giving their daughters to Hindus or Christians? Non-Ahmadis are, according to our faith Kafir, but they are better than you in this respect. In spite of being Kafirs themselves, they do not give their daughters to Kafirs but you, in spite of being Ahmadi, give your daughters to non-believers."
(Malaika-tullah, P. 46; by Mirza Bashir-ud-Din Mahmud)
"The promised Messiah (Mirza Ghulam Qadiani) has definitely prohibited Ahmadis to give their daughters in marriage to non-Ahmadis (Muslims). Let us be careful in the future. Ahmadis should follow this verdict."
(Barakat-e-Khilafat, P. 75, Miyan Mahmood Qadiani;
Al-Fazl, Qadian, Vol. 20, No. 97, Feb. 14, 1933)
"He who gives his daughter in marriage to a non-Ahmadi youth is not an Ahmadi in my opinion. None can give his daughter in marriage to a person whom he regards as a non-Muslim. The Qadi (Judge) who solemnizes such marriage should be regarded as a person who has conducted the marriage of a Muslim girl with a Christian or Hindu."
(Al-Fazl, Qadiani, Vol. 8, No. 88, May 23, 1921)
"There is no harm in marrying a non-Ahmadi girl because it is permissible to marry women belonging to the people of the Book as it might result in her enlightenment. But we should not give our girls to non-Ahmadis though we can take their girls. It means that there is no harm in talking in non-Ahmadi girls."
(Al-Hukum, Qadian, Vol. 8, No. 45, Dec. 16, 1920)

Praying Behind Muslims declared Haram:

"It is my considered religion: it is not permitted that you should offer prayer led by a non-Qadiani in any place whatsoever, whosoever he may be and however respected among the people he may be. This is an order from Allah and this is what Allah expects of you. Those who doubt this are considered deniers. Allah desires that a distinction be made between you and them."
(Al-Fazl, Qadian, Aug. 28, 1917)
"God has revealed to me that it is forbidden - strictly forbidden - that you should say prayers led by one who believes me to be a liar or is wavering in his allegiance to me. Instead it enjoined upon you that you should follow an Imam from amongst you."
(Arbaeen, Vol. 3, P. 28; "Tuhfa-e-Golarwiah", P. 27, Mirza Ghulam Qadiani)
"No Qadiani is allowed to say prayers which are led by a non-Qadiani. People have asked this question again and again - is it permissible to pray behind them? I would say, whenever I am asked, it is not allowed for any Qadiani to pray behind a non-Qadiani. It is forbidden - not permitted - prohibited."
(Anwar-e-Khilafat, P. 93)

Funeral Prayer for Muslims declared Haram:

"If one asks 'Is it permitted for us that funeral prayers be said for the children of Muslims', I would say: No - just as it is forbidden to pray for Hindu and Sikh children as the religion must follow his parents."
(Anwar-e-Khilafat, Page 93)
'To the question "What must be done to a Muslim who dies in a place where Qadianism is unknown? Should formal prayers be said?" I would say: "We do not know his full particulars but it would appear from his deed that he died in a state in which he was ignorant of Rasul of ALlah and His Nabi. Therefore, no prayers should be said for him. Nor would we say funeral prayers for a Qadiani who has followed a non-Qadiani in prayer or one who mixes with them by this action, he has left the pale of Qadianism."
(Al-Fazl, Qadian, May 6, 1915, Bashir-ul-Din Mahmood Qadiani)
"Fadl Ahmad, the eldest son of promised Messiah (Mirza Ghulam Qadiani) from his first wife, died, but he (Mirza Ghulam) did not say funeral prayers over his son as he (Fadl Ahmad) did not believe in his prophethood or in his prophecies, although he was obedient to his father in matters concerning day to day life."
(Al-Fazl, Qadian, Dec. 15, 1931 - Jul. 7 1943, Page 3)
"Hazrat Mirza Ghulam did not attend the funeral service of his son (late Mr. Fazl Ahmad) only because he was a non-Ahmadi (Muslim)."
(Al-Fazl, Qadian, Vol. 9, No. 47, Nov. 15, 1921)
"Our prayer has been channeled and we are not allowed to marry our daughters to them. To say funeral prayers for them is also prohibited. What else remains that we share with them? Relations are of two kinds: religious and worldly. The former comprises prayers and the latter relates to marriage. Thus, following non-believers in prayer is forbidden and it is also forbidden that you make them your sons-in-law. Should you then ask: 'then why do we greet them?' Then I would say that even the Prophet(pbuh) used to greet the Jews. In short, our Imam (Mirza Ghulam) has declared has declared us a distinct sect in every respect. There is no ceremony which occupies an important position in Islam in which we have not been separated from others."
(Kalimatul-Fasl, Vol. 14, P. 169, Mirza Bashi Ahmed Qadiani)
"If a non-Ahmadi dies is it permissible to say" 'May Allah pardon him and grant him admission in the Heaven?
Answer: The infidelity of the non-Admadis (Muslims) is a proven fact and it is not permissible to pray for their salvation."
(Al-Fazl, Qadian, Vol. 8, No. 59, Feb. 1921)
"It is an established rule that:
1. The denial of even one of the prophets os enough to send a person out of the circle of Islam.
2. It is not permissible to pray for Salvation for a person who is out of the circle of Islam.
And as the Ahmadis believe that:
1. Mirza Ghulam Ahmad Sahib was as much a prophet as was Hazrat Muhammad Mustafa(pbuh) in the nature of prophethood.
2. So it is not permissible to pray for the salvation of a person who goes out of the circle of Islam by his denial of Mirza Sahib."
(Al-Fazl, Qadian, Vol. 9, No. 30, Oct. 17, 1921)
"Chirag Din is a student of the Taleem-ul-Islam High School, Quadian. Recently, when he returned to his native place, Sialkot, his mother died. She had loved her son dearly, but since she was not an Ahmadi, Chirag Din did not attend her funeral prayers. He thus clung to his faith and principle. Well-done; Proud son of Taleem-ul-Islam. The movement (Quadianism) needs worthy sons like you. Well done."
(Al-Fazl, Qadian, Vol. 2, No. 129, Apr. 20, 1915)
"I believe that those who follow the lead of non-Ahmadis (Muslims) in prayers, it is not permissible to hold their funeral service. Similarly, those who have given their daughters in marriage to non-Quadianis and died without repenting, it is not permissible to hold their funeral service."
(Al-Fazl, Qadian, Vol. 13, No. 102, Apr. 13, 1926)

Is it then not a sign of the hypocrisy of Qadiani leadership and missionaries to claim to have ever wanted to be part of the Muslim nation? Yet, even after all this, the door of mercy of God is open to those who sincerely repent, give up false and man-made teachings of Mirza's family, and embrace Islam.
May Allah(SWT) guide every sincere individuals to the right path of Islam and away from the false teachings and claims of the Qadiani leadership.

**Ezatullah** · 08-13-2010, 01:53 AM

The Death of Mirza Ghulam Qadiani

(In light of Qadiani / Ahmadi record)

Say: "Verily those who invent a lie concerning Allah will not succeed. This world's portion (will be theirs), then unto Us is their return. Then, We make them taste a dreadful doom because they used to disbelieve."
(The Holy Quran, Yunus, 10:69-70)

For years, Mirza Ghulam Qadiani attributed outrageous lies to Allah(SWT): he claimed to be Mehdi, the Promised Messiah, a reincarnation of Muhammad(SAW), a new improved Prophet, Hindu Lord, and a manifestation of God. He said he was in direct communication with Allah and claimed that his revelations were divine in nature. It is fitting that Allah(SWT) made his death a testimony to his falsehood. His sudden death proved his following prophecies to have been untrue:

His prophecy that he (Mirza) will live to be 80 or more years old;
(He died when he was only 68 year old.)
His prophecy that he would marry Muhammadi Begum, before his death;
(He never did marry Muhammadi Begum.)
The claim (and Mubahala challenge) that Moulvi Sanaullah of Amristar, his arch opponent who had openly called him a liar and an impostor, will die before him;
("The liar will die first" - Mirza died first!)
His prophecy that Dr. Abdul Hakim, one of his opponents who had called him a liar during an open debate, will die within Mirza's life time;
(he said "The liar will die first". But, Mirza died first!)
The prophecy (and Mubahala challenge) that Mr. Abdullah Atham, a Christian who had debated with Mirza Ghulam and put him to shame, will die before him;
(Mirza had said: "the liar will die first" - Yet, Mirza died first!)
His revelation that Allah(SWT) will bestow upon him a great new son, a sign of Allah(SWT)'s presence and proof of his prophethood;
(Mirza died without having another son.)
His claim that Allah(SWT) had revealed to him that he would marry many more virtuous women;
(After the prophecy, he did not marry anyone else.)
His prophecy that he (Mirza) will marry a widow, before his death;
(After the prophecy, he did not marry anyone else.)
His prophecy that he will die in Mekkah or Medina.
(Mirza died in the city of Lahor; he never saw Mekkah or Medina.)

Indeed, Mirza Ghulam's death was a sign of Allah(SWT)'s displeasure with him. He died from the disease he feared the most in a wretched condition and in utter disgrace, as he himself had stated:

"To turn out a liar in his own prophecy is biggest disgrace of disgraces."
(Roohany Khazaen, Vol. 15, P. 382)

Let's review the record of Mirza's death as recounted by his closest followers and actual witnesses to his death.
Bashir Ahmad, the son of Mirza Ghulam, wrote in his biography:

"My mother informed me that 'the first attack of looseness of bowels upon the Promised Messiah occurred when he was at his dining room table. Later, I started pressing his legs and he lay in comfort and slept and soon I too slept. After a short while, he again felt the call of nature and he used the bathroom a couple of times without awakening me, After this he felt very weak; he shook me up and laid down on my bed. I recommenced pressing. In a few minutes he told me to go to bed but I refused and continued to press. Once again he had an urge and, being too weak to go to the lavatory, I made arrangement for him close to the bed. He sat down and relieved himself. Next, he laid himself back on my bed and I started pressing again. His weakness grew intense; he had another motion, accompanied this time by vomiting. This paralyzed him so much that when trying to lay back on the bed, he fell on his back and hit his head on the bed post. His condition alarmed me...'."
(Roohany Khazaen, Vol. 1, P. 11-12; Sirat-ul-Mehdi, P.109)

Mirza Ghulam's father in law, Mir Nasir Nawab, recorded in his autobiography:

"The night his holiness fell ill, I was sleeping in my room. When his illness grew severe, they woke me up. I went over to his holiness and found him in great pain. He addressed me saying: 'I have been stricken with cholera.' After this, he did not utter a single intelligible and coherent word till he died on Monday, after ten O'clock in the morning."
(Hayat-i-Nasir, P. 14)

Mirza Ghulam used to say that cholera or plague is the sign of Allah(SWT)'s wrath on mankind for their wrong doing! It is fitting that his last words were the admission that he had been stricken with the disease he was so fearful of. The witnesses present at his bed side recorded:

"Huzoor (Mirza Ghulam) could not talk two hours before death. Dr. Mirza Yaqoob Baig and Dr. Syed Mohammad Hussei Shah were the attending physicians. Huzoor asked for paper and wrote on it: 'I have too much dryness. I can't talk.' and some other words which could not be read."
(Al-Fazl, Vol. 25, No. 274, November 24, 1937) "As his condition became precarious, we stayed by him and continued treatment, but his pulse stopped by 10:15 A.M., on the 26th May, 1908 he breathed his last."
(Al-Hakam, Mary 28, 1908)

We can not imagine what Mirza Ghulam might have felt when the hour of death approached and Allah(SWT) shut his mouth and tongue so that he could neither repent (proclaim Kalima) nor utter any more lies.

And who can be more unjust than he who invents a lie against Allah, or says: "I have received inspiration," whereas he is not inspired in anything; and who says, "I will reveal the like of what Allah has revealed." And if you could but see when the wrong-doers are in the agonies of death, while the angels are stretching forth their hands (saying): "Deliver your soul! This day you shall be recompensed with the torment of degradation because of what you used to utter against Allah other than the truth. And you used to reject His signs (revelations) with disrespect!"
(The Holy Quran, Al-Anam, 6:93)

Mirza Ghulam's death irrefutably proves that the prophecies he attributed to Allah(SWT) were fabricated by him and his associates. The irony is that, to impress his followers, he had proclaimed his prophecies to be the ultimate sign of his truthfulness and stated:

"If what I have said does not happen exactly, I am prepared for every punishment. My face should be blackened and I should be hanged. I swear by the Mighty Allah that what I have said will happen. It must happen. It is possible that the earth may be changed for another earth and the sky may be replaced by another sky, but it is not possible for God's word to change -- prepare for me a cross if my falsehood is exposed and curse me more than the Satans and the evil persons are cursed."
(Roohany Khazaen, Vol. 6, P. 293; Jang-i-Maqaddas, P. 188) "To Judge my truthfulness or lies, there is no better test than my prophecies."
(Roohany Khazaen, Vol. 19, P. 288)

We ask Allah(SWT) to deliver all sincere seekers of the truth from the clutches of the Qadiani leadership.

**Ezatullah** · 08-13-2010, 01:58 AM

the last rocket .. The grand son of Mirza ghulam Ahmad becoming muslim YouTube - mubahala challenge by the grand son of mirza gulam ahmad qadiani 2

**Ezatullah** · 08-13-2010, 01:59 AM

http://http://www.youtube.com/watch?...eature=related

**MeemWawMeemNoon** · 08-13-2010, 02:05 AM

YouTube - Mullahs Proved LIARS Again. Story of so-called Grandson of Mirza Ghulam Ahmad Qadiani (as)

YouTube - Mullahs PROVED "Absolute Liars" Facts about so-called Grandson of Hadhrat Ahmad of Qadian - Part2
YouTube - Mullahs Proved "Absolute Liars" Facts about so-called Grandson of Hadhrat Ahmad of Qadian - Part3

YouTube - AHMADIYYA; MOTHER OF SO CALLED GRANDSON OF PROMISED MESSIAH EXPOSES MULLAHS' LIES (ISLAM AHMADIYYA)

YouTube - Rah-e-Huda: 30th January 2010 - Part 1 (Urdu)
YouTube - Rah-e-Huda: 30th January 2010 - Part 2 (Urdu)
YouTube - Rah-e-Huda: 30th January 2010 - Part 3 (Urdu)

Announcement

Qadiani's Declare 1.5 Billion Muslims As Kafirs

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