Signs of end times.

[ghumbasa]

i can easily link you up to the nation which was destined to be doomed with eternal ignorance. i am only here because my doctor forbade me from interacting with you and i just had to disobey him.
continue with your blasphemes..

Prove it what i said is blasphames...Eternal ignorance is what you are uttering with spice of ignorance full blooming.You doctor must ve realised that you cant talk properly neither in a good mental state to have a logical discussion amd prove your non sense with solid proofs.Stay to the advise of your doctor ...or i ve to prove your brain screws are loose with words that athiests or westerners utter against islam like islamophobes.

[ghumbasa]

http://www.ghazwatulhind.com/images/f.GIF

Thawban (RA) narrated that the Messenger of Allah sallallaho alayhi waalihi wasallum**said, “Two groups of my Ummah Allah has protected from the Hellfire – a group that will conquer hind and a group that will be with ‘Esa son of Maryam (AS)”

References:
Sunan Nasai, Vol 03, Book: Battle, Chapter: Battle of Hind. Hadith: 4384.
Those who have recorded this hadith are-
Imam Ahmed in his Musnad-*
Ibn Abi Aasim his book Jihad with Hasan “good” status-*
Ibn Aadi in his book Al-Kaami Fi Dua’fa’ Ar-Rijaal-*
Imam Tabarani in Mua’jam Al-Awsat-*
Imam Bayhaqi in Sunan Al Kubra-*
Ibn Kathi in Al-Bidaya Wan-Nihaya-
Imam Dailmi in Musnad Al-Firadoas-*
Allama Sayutti in Jamia’ Al Kabeer-
Imam Manawi in Faiz Al-Qadeer-*
Imam Bukhari in Tareek Al-Kabeer-*
Imam Al-Mizzi in Tahzeeb Al-Kaamil-*
Ibn Asakir Tareekh-o-Mashq .

http://www.ghazwatulhind.com/images/a.GIF

Abu Huraira (Ra) states that my close and dear friend Messenger of Allah saww**told me that: “Indeed from this Ummah there shall rise battalions that will head toward Sindh & Hind”. Abu Huraira (Ra) after narrating this Hadith says "If I got an opportunity to take part in this campaign and if I am martyred then it is good, but if I returned (victorious) alive I will be like free Abu Huraira who is freed from Hell by Allah (swt)"

.References:

This hadith was reported by Imam Ahmed Ibn Hanbal in his Musnad known as (Musnad Ahmed). Ibn Kathir has referenced this Hadith from Musnad of Imam Ahmed in his book Al-Bidaya Wan-Nihaya. Imam Nasai has also recorded the same Hadith in his Sunan Nasai as well as Sunan Al-Mujtaba. Qadi Ahmed Shakir in his explanation of Musnad of Ahmed has stated this hadith is Hassan (good) status.

http://www.ghazwatulhind.com/images/b.GIF

Imam Bayhaqi in his “Sunan Al Kubra” has recorded a slight variation of this hadith narrated by Abu Huraira (RA)“Messenger of Allah saww**made a promise to us about Ghawa-e-Hind”. Abu Huraira (RA) further says " if I get an opportunity to participate in this campaign then I will spend my life and wealth in this endeavor. And If I am martyred then I will be among the best martyred, and If I return victorious then I will return as a free Abu Huraira. "

Allama Sayutti in “Khasais Al Kubra” and Imam Bayhaqi in “Dalai’l An-Nabuwa” have yet recorded another variation of this hadith with the addition of this phrase from Abu Hurarira (RA)

http://www.ghazwatulhind.com/images/c.gif

Abu Huraira ra : “My wish is that in trade/exchange for each of those Ghazwa’s that I did in bilad-rum (conquest of Rome, at the time Syria and other roman territories), I had the opportunity to take part in the campaign in Maribud (A place east of Arabia in route towards Hind)”


Other who have narrated this hadith or its slight variations are-*

Abu Naeem Isfahani in his book Hulyat-ul-Auliya-*
Imam Hakim in Mustadrak Ala Sahiyain (without commenting on its status)-*
Saeed bin Mansur in his Sunan - Khateeb Baghdadi in his Tareekh Baghdad-
Imam Bukhari’s teacher Naeem bin Hammad in his book entitled Fitan-*
Ibn Abi Aasim in his book entitled Jihad-*
Ibn Abi Haatim in his book Al-Ulaal-*
Imam Bukhari in his book At-Tareekh Al-Kabeer-*
Imam Al-Mizzi in his book Tahzeeb
Hafiz ibn Hajar Al-Asqalani in his book Tahzeeb Al-Tahzeeb*

Overall this hadith is widely accepted and its status is Hasan “Good” or Sahih “Authentic”.*

Note please: There is difference between conquest and ghazwa.Ghazwa is where prophet mohammad**takes part.So above doesnt refer to sind conquest by mohammad bin qasim but the link with isa as and refugees of today is shown.

[ghumbasa]

Safwan bin Umru (Ra) narrates that Messenger**of Allah (swt) said:“From my Ummah some people will engage in war with Hind, Allah (swt) will bestow them with victory so much so that they will find leaders of Hind in shackles. Allah (swt) will forgive these Mujahedeen and when they will turn towards Syria they will find Isa as son of Maryam there.”

References:This Hadith is recorded by Naeem Bin Hammad in his book Fitan.*
Another hadeeth however al fitan has many daef hadeeths but due to link to event mentioned.

Ka’ab (Ra) narrates "A ruler of Jerusalem will send a battalion and attack Hind. Mujahedeen will overrun Hind, and get hold of its wealth, and then ruler of Jerusalem will use this wealth for the benefit of Jerusalem. The battalion of Mujahedeen will capture Hindu rulers in shackles and present them to the ruler of Jerusalem. Mujahedeen on the order of the ruler will conquer all the area in-between east and west and will preside in Hind until the coming of Anti-Christ (dajjal)."

References:This Hadith is recorded by Naeem Bin Hammad and in Imam Bukhari’s book Fitan. The chain of narrator directly from Ka’ab (RA) is missing in this hadith so this hadith is considered a “Broken” hadith.

[ghumbasa]

Musnad Ahmad vol 9,hadeeth 6581.

Narrated by Umme Salma (r.A) that dearest Prophet Muhammad(salallaho alayhay wa sallam) said,

"Disagreement will occur after the death of a Caliph(note here Khalifah doesnt necessarily mean a Just Caliph of Islam.It can mean a King),then a person will flee from Madinah to Makkah.Some of the people in Makkah will come to him and take him out against his will and will do allegiance (Beyah) to him between Hajar Aswad(black stone) and Maqam Ibrahim.Then an army from Sham(syria) will come to attack to him but will be devoured by earth at the place of BAIDAH.When people will see this,then Abdal of Sham(Syria) and Asaeb of Iraq (Abdal & Asaeb is a level of pious people from Shaam & Iraq respectively and their number is 40 according to other narrations) will come and take allegiance(beyah) of him.Then a person from Quraish will come forward ,whose maternal family will be from Bani Kulaib(a branch of Banu Tamim).That person in Makkah will send an army towards that Qureshi and will overcome him.This battle will be called the BATH KULAIB and a person is at great loss if he is not present at the distribution of the booty of that Ghazwa(battle).He will distribute the riches and act upon the sunnah of Prophet Alayhay salam and Islam will put its neck on the earth(i.e Islam will spread)and he will rule for 9 years on earth."

A caliph here means a king not a just caliph.Also the rightly guided caliphs were 4 or 5 (if umar bin Abdul aziz ) is also considered.Rest were kings.After kingdom... dictatorship and then khilafa based on prophethood will come.

[ghumbasa]

Abu Huraira (Ra) narrates that Messenger of Allah*saww talking about Hind mentioned the following:

“For sure a group from amongst you (Muslims) will be in war with Hind. Allah (swt) will bless these mujahedeen with victory until they (mujahedeen) bring Hindu rulers in shackles and Allah (swt) will forgive them (mujahedeen). Then once they return they will find Isa as the son of maryam in Syria.”

Abu Huraira (RA) further says: " If I found an opportunity to join this Ghazwa then I would sell all my acquired wealth and participate in this campaign. When Allah (swt) bless us with victory and I return back as a Free Abu Huraira with glory to Syria and meet Isa as son of Maryam. O Messenger of Allah**I have a strong desire now that once I meet Isa son of Marry that I tell Isa (AS) that I am your*companion."

The recorder (Rawi) of this Hadith has stated after this that Prophet Muhammed (pbuh) smiled and said “Very difficult, very difficult”*

References:

This Hadith is recorded by Naeem Bin Hammad in his book titled Fitan. Ishaq bin Rahoweya has also has recorded this hadtih in his Sunan with a slight variation.

[ghumbasa]

Forty narrations on immense merits of al_sham:




Compiled and Translated by GF Haddad:

The Arabic word al-Shâm has been left untranslated for lack of an English equivalent. It is originally written and pronounced al-Sha'm and means "the North" with relation to the Hijaz, covering the lands of present-day Syria, Palestine,israel, Lebanon, and Jordan from the Euphrates to Sinai and lake tabarias.Ibn Hibban said: "Al-Shâm begins at Bâlis [East of Aleppo] and ends at `Arish Misr [at the border of Egypt].

"The lexical and geographical inclusion of al-Qudus (Jerusalem) in al-Shâm in the language of the Arabs is established by the narration of Salman al-Farisi's question to the Christians of Persia: "Where is the origin of this religion?" They replied: "In al-Shâm."

In modern usage al-Shâm often means old Damascus. The Arabic term for the latter is Damishq, which is cited in the authentic hadith.


In the noble quran :

1. Allah Most High blessed the land of Shâm when He said {Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far Distant Place of Worship the neighborhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Nearer, the Seer} (17:1).

The Prophet*saww said: "I was brought the Burâq, a tall white beast, bigger than a donkey but smaller than a mule. He could place his hooves at the farthest boundary of his gaze. I mounted it until I arrived at the Hallowed House (Bayt al-Maqdis). I tied it at the ring where the Prophets tied it before him. I entered the mosque and prayed two rak`as there.4Other narrations of the hadith of isrâ' and mi`raj state that the following took place during the Prophet's flight on top of the Burâq:Gibrîl said: "Alight and pray here." The Prophet did so then remounted. Gibrîl said: "Do you know where you prayed?" He said no. Gibrîl said: "You prayed in Madyan at the tree of Musa."
The Burâq continued his lightning flight, then Gibrîl said: "Alight and pray here." He did so then remounted, then Gibrîl said: "Do you know where you prayed?" He said no. Gibrîl said: "You prayed at the mountain of Sînâ' where Allah addressed Musa." Then he reached a land where the palaces of al-Shâm became visible to him. Gibrîl said to him: "Alight and pray." He did so and remounted, then the Burâq continued his lightning flight and Gibrîl said: "Do you know where you prayed?" He said no. Gibrîl said: "You prayed in Bayt Lahm, where `Isa ibn Maryam was born."... He continued travelling until he reached the city of the Hallowed House and he entered it by its Southern gate. He dismounted the Burâq and tied it at the gate of the mosque, using the ring by which the Prophets tied it before him. "We entered the mosque from a gate through which the sun and the moon could be seen when they set. I prayed in the mosque for as long as Allah wished."The commentaries are unanimous in adducing the Prophet's**reports whereby {the Far Distant Place of Worship the neighborhood whereof We have blessed} is the divine sanctuary in al-Qudus in Shâm.Ka`b al-Ahbar said: "Allah has blessed al-Shâm from the Euphrates to al-`Arish [Egypt's border]."

2. Allah Most High also said {And We caused the folk who were devised to inherit the eastern parts of the land and the western parts thereof which We had blessed} (7:137), meaning Shâm, as narrated from the authorities in tafsîr among the Tâbi`în.3

3. Allah Most High also said {And We verily did allot unto the Children of Israel a beautiful abode (mubawwa'a sidq), and provided them with good things} (10:93). The scholars of the Tâbi`în explained the beautiful abode to mean Shâm.

4. Allah Most High also said {And We rescued him [Ibrahim] and Lot (and brought them) to the land which We have blessed for (all) peoples} (21:71) meaning Shâm according to the Salaf as reported by the commentators.

5. Allah Most High also said {And unto Solomon (We subdued) the wind in its raging. It set by His command toward the land which We had blessed} (21:81), meaning Shâm.
Ibn `Abd al-Salam said that the scholars differed whether this blessing consisted in the presence of the Prophets and Messengers, or with the abundance of harvests and water.

6. Allah Most High also said {And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day} (34:18). The early scholars have identified those blessed towns as Shâm.

7. Allah Most High also swore {By the fig and the olive, By Mount Sînâ} (95:1-2), meaning by "the fig" al-Shâm and by "the olive" Palestine, which is also in Shâm, as is Sînâ.
Each of these three symbols and the places they stand for refers in turn to a Prophet, respectively Ibrahim `alayhi as-Salam, `Isa `alayhi as-Salam, and Musa `alayhi as-Salam.

8. The divine mention of "the first gathering" in the verse {He it is Who has caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first gathering} (59:2) is an allusion to the second and final gathering, both of which take place in Shâm.

9. The land of refuge for `Isa ibn Maryam `alayhi as-Salam and his mother in the verse {And We made the son of Mary and his mother a portent, and We gave them refuge on a height (rabwa), a place of flocks and water springs} (23:50) was Damascus according to Ibn `Abbas, `Abd Allah ibn Salam, Sa`id ibn al-Musayyib, and al-Hasan al-Basri.

10. His - the Most High - statement {many columned Iram, The like of which was not created in the lands} (89:7-8) was explained by Bishr ibn al-Harith to refer to Shâm.

[ghumbasa]

Continue.....

The Prophet saww called al-Shâm the purest of the lands of Allah Most High, the place where Religion, belief and safety are found in the time of dissension, and the home of the saints for whose sake Allah sends sustenance to the people and victory to Muslims over their enemies. The following is a list of hadiths relevant to the immense merits of al-Shâm:

The Prophet saww said: "Blessings to al-Shâm, blessings to al-Shâm, blessings to al-Shâm!" (yâ tûbâ li al-Shâm). They asked why and he**replied: "Because the wings of the angels of the Merciful are lowered over it."
Ibn `Abd al-Salam said: "This is an allusion to the fact that Allah has put certain angels in charge of guarding Shâm and protecting it. This is in agreement with the hadith of `Abd Allah ibn Hawala that states that they [the people of Shâm] are under His guarantee (kafâla) and His care."

The Prophet saww said: "The heartland of the Abode of Islam is al-Shâm." (`Uqr dâr al-islâm al-shâm.)
A longer version states that Salama ibn Nufayl al-Hadrami al-Sakun rai came to the Prophet saww and said: "I have fattened the horses and laid down arms, for war has rested its burdens and there is no more fighting." The Prophet saww said: "Now has fighting come! There shall not cease to be a group in my Community that shall remain victorious over all people. Allah shall cause the hearts of some to go astray and those shall fight them and receive from them His sustenance, until His command comes to pass as they are in that state. Lo! Verily, the heartland of the Believers is al-Shâm (`uqr dâr al-mu'minîn al-shâm), and immense good remains tied to the forelocks of horses until the Day of Resurrection."

Ibn `Abd al-Salam said: "In this hadith the Prophet saww informed us of the apostasy that would take place on the part of those whose hearts Allah would cause to go astray, and the fighting against the apostates. In his telling us about residing in Shâm there is a sign that to live there consists in waging war for His sake, and news that Shâm shall remain a fortified borderline city until the Day of Resurrection. We have witnessed this, for the outer borders of Shâm are permanent front lines.

Strengthened by the above report is that of the Prophet's saww saying: "The people of Shâm, their spouses, their offspring, and their male and female servants are garrisoned for the sake of Allah( murâbitûn). Therefore, whoever takes up residence in one of the cities of Shâm, he is in a garrison-post or fortified borderline city and he is a mujâhid."

The Prophet saww is also related to say: "A party of my Community shall not cease to fight at the gates of Damascus and its surroundings and at the gates of Bayt al-Maqdis and its surroundings. The betrayal or desertion of whoever deserts them shall not harm them in the least. They shall remain victorious, standing for truth, until the Hour rises."

Al-Nawawi explained the term "the Hour" to mean "the spread of the wind [that shall take away the lives of the Believers]."
The Prophet saww said: "The anti-Christ shall come out into my Community and endure for forty days or months or years" - the narrator was unsure - "after which Allah shall send `Isa as ibn Maryam, who looks exactly like `Urwa ibn Mas`ud. `Isa as shall pursue the anti-Christ and destroy him. Then people shall live for seven years without the least enmity among them. Then Allah shall send a cool wind from the direction of al-Shâm, whereupon none shall remain on the face of the earth that has an atom's worth of goodness in their heart except they shall be taken away..."
The Prophet saww escribed that wind as having "the scent of musk and the touch of silk."

The Prophet saww said: "O Allah, bless us in our Shâm and our Yemen!" They said: "O Messenger of Allah! and our Najd!" He saww did not reply but again said: "O Allah, bless us in our Shâm and our Yemen!" They said: "O Messenger of Allah! and our Najd!" He saww did not reply but again said: "O Allah, bless us in our Shâm and our Yemen!" They said: "O Messenger of Allah! and our Najd!" He saww said: "Thence shall come great upheavals and dissensions, and from it shall issue the side of the head of Shaytân."

[DaZahroJaam.]

If Allah can give one nation or race much of bounties...while at the same time other nation or race is deprived of it then the likes of you say Allah is unfair...And now when an oppressor is mentioned to be merging with dajjal you ve problem again.

Tatars are mentioned in hadeeths also as a race wearing hairy shoes that ll fight with muslims.So does it mean islam preaches racism? Nope.Certain races nations ir group of people are destined for various roles.Allah know before time everything and only some of this knowledge is given to prophet saww...which he saww told ummah.

Proof?? It's more than enough that you have such solid proofs to provide for your ****ed up ideas of how God has damned societies with slanted faces for not being good Muslims or that the shape of one's nose or face is going to determine one's faith in God. For God's sake, this is 21th century, you are sitting your ass behind a computer screen in a first world country and this is the bull**** you come up with to describe Islam by?? YOU HAVE NO EXCUSE FOR BEING THIS RETARDED!! WHY ARE YOU BREATHING!?
There is this thing called common sense and if you don't have it, I have no proofs for you.
All your life you have repeated what has been said to you like a cow, you don't know a concept other than the one you have been blabbering and you have been taught to label anything that is not in accordance to your version of Islam as "atheism". How convenient for you.

I agree with my doctor too. Coming in to contact with this level of idiocy kills brain cells and can have fatal effects on one's blood pressure as well. He should be starved for not trying hard enough to prevent this stupid conversation from taking place.

You can take as much pleasure as you please in declaring me an atheist as you do in fooling yourself that the crap which you have convinced yourself of worshipping is indeed, Islam. Islamaphobia is bred by idiots like you. Don't go around, tossing words that you don't know **** about. Good night.

[ghumbasa]

Proof?? It's more than enough that you have such solid proofs to provide for your ****ed up ideas of how God has damned societies with slanted faces for not being good Muslims or that the shape of one's nose or face is going to determine one's faith in God. For God's sake, this is 21th century, you are sitting your ass behind a computer screen in a first world country and this is the bull**** you come up with to describe Islam by?? YOU HAVE NO EXCUSE FOR BEING THIS RETARDED!! WHY ARE YOU BREATHING!?
There is this thing called common sense and if you don't have it, I have no proofs for you.
All your life you have repeated what has been said to you like a cow, you don't know a concept other than the one you have been blabbering and you have been taught to label anything that is not in accordance to your version of Islam as "atheism". How convenient for you.

I agree with my doctor too. Coming in to contact with this level of idiocy kills brain cells and can have fatal effects on one's blood pressure as well. He should be starved for not trying hard enough to prevent this stupid conversation from taking place.

You can take as much pleasure as you please in declaring me an atheist as you do in fooling yourself that the crap which you have convinced yourself of worshipping is indeed, Islam. Islamaphobia is bred by idiots like you. Don't go around, tossing words that you don't know **** about. Good night.

Seems like your brain is farting too much and you ve forgotten to take your medication.Your hormone level is imbalanced right now to have a genuin discussion without name calling,judging without knowledge and being a psycho case who is in desperate need of attention.

If some physical features are discussed in regards to their faith or destiny...ITS PROVED BY THEIR ACTIONS AS WELL.Now i want you to give me proofs of your claims that whats told in islam is wrong.ANY PROOFS ?

If you cant take my thread to your damaged blood cells and it affects your health or bp....then dont go in discussion in first place at all...And stop being an emotional case playing victim while name calling and judging others at the same time.smh

[DaZahroJaam.]

you no have common sense. common sense no flying in air like tee tee balloons that me catch you one and hand it over to you as proof.

honestly, as a woman you ought to be ashamed of yourself for bringing hormones in to this. hormones must be your excuse to everything in life. it's not mine. i have suffered enough for a day. get lost.

[ghumbasa]

you no have common sense. common sense no flying in air like tee tee balloons that me catch you one and hand it over to you as proof.

honestly, as a woman you ought to be ashamed of yourself for bringing hormones in to this. hormones must be your excuse to everything in life. it's not mine. i have suffered enough for a day. get lost.

You must be ashamed of thinking of women hormones instead of thinking brain hormones.Balance out your brain hormones.You suffer because of you not taking medication.

[ghumbasa]

Jabir bin 'Abdullah ra reported:

I heard the Messenger of Allah*,saww*say:*“A group of my Ummah will not cease fighting for the Truth and will prevail until the Day of Resurrection. Then ‘Eyssa son of Maryam will descend. The leader of the Muslims will say to him, 'Come, lead us in the Prayer', but he will say, 'No: you yourselves are leaders over one another.’ This he will say in view of the honor that Allah has bestowed on this Community."

(Sahih Muslim, Book 001, No. 0293)

Jabir bin 'Abdullah ra said,

“The Prophet*saww said,*‘The Dajjal will appear at the end of time, when religion is taken lightly. He will have 40 days in which to travel throughout the earth. One of these days will be like a year, another will be like a month, and another will be like a week, and the rest will be like normal days. He will be riding a donkey; the width between its ears will be 40 cubits (60 feet). He will say to the people: “I am your lord.” He is one eyed, but your Lord is not one eyed. On his forehead will be written the word Kaffir, and every believer, literate or illiterate, will be able to read it. He will go everywhere except Makkah and Madinah, which Allah has forbidden to him; angels stand at their gates. He will have a mountain of bread, and the people will face hardship, except for those who follow him. He will have 2 rivers, and I know what is in them. He will call one Paradise and one Hell. Whoever enters the one he calls Paradise will find that it is Hell, and whoever enters the one he calls Hell will find that it is Paradise. Allah will send with him devils that will speak to the people. He will bring a great tribulation; he will issue a command to the sky and it will seem to the people as if it is raining. Then he will appear to kill someone and bring him back to life. After that he will no longer have this power. The people will say, “Can anybody do something like this except the Lord?” The Muslims will flee to Jabal al-Dukhan in Syria, and the Dajjal will come and besiege them. The siege will intensify and they will suffer great hardship. Then ‘Eyssa son of Maryam will descend, and will call the people at dawn: “O people, what prevented you from coming out to fight this evil liar?” They will answer, “He is a jinn.” Then they will go out, and find ‘Eyssa son of Maryam. The time for prayer will come, and the Muslims will call on ‘Eyssa to lead the prayer, but he will say, “Let your Imam lead the prayer.” Their Imam will lead them in praying (the morning prayer), and then they will go out to fight the Dajjal. When the liar sees ‘Eyssa, he will dissolve like salt in water. ‘Eyssa will go to him and kill him, and he will not let anyone who followed him live.’”

(Musnad Ahmad, 3/367, 368)

[ghumbasa]

About oppressors:

“Thus do we make the oppressors turn to each other because of what they earn” [6.129]*
AndAllah (swt) says: “it is only oppressors (that stand as) protectors, one to another” [45:19]*

Like different slaves of dajjal.

Prophet Muhammad saww**said: “My intercession will never reach two kinds of people from my Ummah: an Oppressive, aggressive ruler and one who lies about the rules of Allah but does not comply with his fabrications himself”.

"My Mercy will not extend to the oppressors”[2:124]

“..Whoever does not rule by what Allah has revealed, they are the oppressors..” [5:45]

"Whoever oppresses we shall punish and when he returns to his Lord He will punish him with a punishment unheard of (Before)..” [18:87]

"Say: 'Come and I will recite to you what your Lord has made forbidden for you': that you do not associate anything with Him; that you are good to your parents; that you do not kill your children because of poverty - We will provide for you and them; that you do not approach indecency - outward or inward; that you do not kill any person God has made inviolate - except with the right to do so. That is what He instructs you to do so that hopefully you will use your intellect." (Qur'an 6: 151)


"You who have faith! be upholders of justice, bearing witness for God alone, even against yourselves or your parents and relatives. Whether they are rich or poor, God is well able to look after them. Do not follow your own desires and deviate from the truth. If you twist or turn away, God is aware of what you do. "
(Qur'an 4: 135)

"God commands you to return to their owners the things you hold on trust and, when you judge between people, to judge with justice. How excellent is what God exhorts you to do!."(Qur'an 4:58)


Allah (swt) says: “..The oppressors among them intentionally misquoted what has been sent to them so we sent to them punishment from heaven because they oppressed by misquoting..” [2:59]

"And incline not to those who do oppression, or the fire will seize you” [11:113]

Narrated upon the authority of Ibn Abbas (ra) that the Prophet Muhammad*saww*said: “No one of you should fear the people when he speaks the truth or addresses the oppression because his saying will never make him near to his Ajal (lifespan) nor will it distant him from his Rizq (provision).”
In the collections of Al-Hakim, Al-Tabarani and in the Musnad of Imam Ahmed, it is narrated upon the authority of Abdullah Ibn Omar (ra) that the Prophet Muhammad*saww *said: “If you see my Ummah afraid to say to the oppressors, ‘You are oppressors’ Allah will desert them.”

Allah (swt) says: “Those who conceal the clear (signs) we have sent down, and the guidance, after we have made it clear for the people in the book, on them shall be Allah’s curse, and the curse of those entitled to curse.” [2 : 159].

Prophet Muhammad saww**said: “Whoever hides knowledge, Allah will seal his mouth with fire."

[ghumbasa]

The Prophetsaww said: "It shall reach the point when you will all be joining [opposite] armies: one army in al-Shâm, one in Yemen, and one in Iraq." `Abd Allah ibn Hawala ra said: "Choose for me, O Messenger of Allah! in case I live to see that day." The Prophet saww said: "You must join al-Shâm, for it is the chosen land of Allah in His earth. In it shall the chosen ones among His servants have protection. Otherwise, go to Yemen but be prepared to drink from still water. For Allah has given me a guarantee concerning Shâm and its people." `Abd Allah ibn Hawala ra add after narrating the above: "And whoever has Allah as his guarantor shall suffer no loss."

Another version states that some Companions ra said: "We are herdsmen, we cannot adapt to Shâm,'whereby the Prophet saww said: "Whoever cannot adapt to Shâm, let him go to Yemen. Verily, Allah has given me a guarantee concerning Shâm."

In another version Ibn Hawala ra states: "When he noticed my dislike for Shâm he said:"Do you know what Allah says about Shâm? Verily, Allah said: O Shâm, you are the quintessence (safwa) of My lands and I shall inhabit you with the CHOSEN ONES among My servants."

Ibn al-Athir defines safw and safwa in his dictionary al-Nihaya as "the best of any matter, its quintessence, and purest part."

Related to the events mentioned by the Prophet**saww above is his hadith: "Strife shall take place after the death of a Caliph. A man of the people of Madina will come forth flying to Mecca. Some of the people of Mecca will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqâm. An expeditionary force will then be sent against him from Shâm but will be swallowed up in the desert between Mecca and Madina, and when the people see that, the Substitutes (Abdâl) of Shâm and the best people of Iraq shall come to him and swear allegiance to him.."



Note:Abdal of al sham,najba of egypt and asaib of iraq are awliya of Allah.40 are in those lands rest 30 in various parts of earth.

[ghumbasa]

http://m.youtube.com/watch?v=zte6e7bAWuQ