Signs of end times.

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It was reported from Abu Hurairah ra that the Prophet (sallallahu alayhe wa sallam) said, "The Beast of the Earth will emerge, and will have with it the rod of Moses and the ring of Solomon." It was also reported that he said, "(The Beast) will destroy the noses of the unbelievers with the ring, - so that people seated around one table will begin to address one another with the words "O Believer!" or "O Unbeliever!" (i e, everyone's status will become clear).*(Ibn Majah.)

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“O, you who believe, do not take the Jews and the Christians as allies. Theyare allies of each other. Whoever among you puts his allegiance with them, iscertainly one of them. Allah does not guide a people who oppress. And so,you see those in whose heart is sickness rushing to (make alliances with)them, saying: "We fear being caught in some unfortunate turn of events".Perhaps Allah will bring victory, or something from Him, such that they cometo regret that which they hid within themselves. And the believers (will) say:"Are these the ones who swore their strongest oaths that they were withyou?" Their works have been invalidated, and they have ended up in completeloss. O, you who believe, whosoever among you turns back from his way(Islam) Allah will surely bring another people whom He loves and who loveHim. (They will be) humble and merciful with the believers, strong and firmwith the disbelievers; they fight in the path of Allah, and do not fear theblame of those who blame. This is the grace of Allah, and He gives it to whomHe wishes, and Allah is encompassing, knowing of all things. Verily, your(true) ally is Allah, His Prophet, and those who believe; those who establishthe prayer, pay the

zakat, and bow in prayer. Whoever puts his allegiancewith Allah, His Prophet, and those who believe, the party of Allah are surelythe victorious ones.” Qur'an 5:51-56)

“Thereupon the only true alliance is with Allah, the Truth, that is the best in

reward, and the best in final results.”( Qur'an 18:44)

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“Those to whom the people said: "The people are gathering against you, so fear them," were only increased (by that) in faith, and they said: "Allah is sufficient for us, and He is the best of guardians." So, they returned with bounty from Allah and His grace. No harm touched them. They sought only Allah's pleasure, and Allah's grace is great. That is only shaitaan, he gives his allies the ability to strike fear into your hearts, so do not fear them, and fearme if you truly are believers.” (Qur'an al-`Imran 3:173-175)
“We have made the devils allies of those who do not believe; those whocommit outrages and then say: "We found our predecessors on this(tradition)" ... Surely, they have taken the devils as allies instead of Allah,and they think that they are on the guidance.”*

(Qur'an al-A`raf 7:27-28 & 30)
“And, verily, the devils pass suggestions to their allies, so that they mightdispute with you.”
(Qur'an al-An`aam 6:121)

Abu Huraira narrates in the sahih hadith found in the collection of Al-Bukhari, that theProphet (sallallahu `alayhi wa sallam) said:"Allah ta'ala says: I have declared war on anyone who is an enemy of any ofmy allies. There is nothing better with which my slave can come closer to methan fulfilling all that I have made obligatory upon him. Then, my slave willcontinue to come closer to me be making extra efforts until I love him. WhenI love him, I am his hearing with which he hears, his sight with which hesees, his hand with which he strikes, and his leg with which he walks. If heasks me, I will give him, if he seeks refuge with me, I will give him refuge. Ihave not hesitated in anything which I do as I hesitate in taking the soul ofmy believing slave. He dislikes death, and I dislike annoying him, but he mustmeet his death."This is the most authenticated narration about the*awliyaa'*(allies) of Allah, in it, theProphet explains that to be enemies of the allies of Allah, is to enter into warfare againstAllah!."
In another hadith, the Prophet (sallallahu `alayhi wa sallam) says:

"I will take revenge for my allies as the revenge of a ferocious fighting lion."

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https://archive.org/download/SignsOfArmyOfDajjalPart2/Signs%20of%20Army%20of%20Dajjal%20Part%202.pdf

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177 hadith found in 'The Book Pertaining to the Turmoil and Portents of the Last Hour (Kitab Al-Fitan wa Ashrat As-Sa`ah)' of Sahih Muslim.6927)

Yusair b. Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but (these words): Abdullah b. Mas'ud, the Last Hour has come. He ('Abdullah b. Mas'ud) was sitting reclining against something, and he said: The Last Hour would not come until the people divide in- heritance and rejoice over booty, and then said pointing towards Syria, with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them (Syrians). I said: You mean Rome? And he said: Yes, and there would be a terrible fight and the Muslims would prepare a detachment (for fighting unto death) which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out.
The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day, a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen, so much so that even if a bird were to pass their flanks, it would fall down dead before reaching the end of them. (There would be such a largescale massacre) that when counting would be done, (only) one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjil has taken your place among your off- spring. They will, therefore, throw away what would be in their hands and go forward sending ten horsemen, as a scouting party. Allah's Messenger (may peace be upon him) said: I know their names and the names of their forefathers and the colour of their horses. They will be best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day. *

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(6928)

Jabir ra reported: I was in the company of Ibn Mas'ud that there blew a red storm. The rest of the hadith is the same.

(6929)

Jabir reported: I was in the house of 'Abdullah b. Mas'ud ra and the house was fully packed that a red storm blew in Kufah.

(6930)

Nafi' b. Utba reported: We were with Allah's Messenger (may peace be upon him) in an expedition that there came a people to Allah's Apostle (may peace be upon him) from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Allah's Messenger (may peace be upon him) was sitting. I said to myself: 'Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them.'
I however, went to them and btood between them and him and I remember four of the words (on that occasion) which I repeat (on the fingers of my hand) that he (Allah's Messenger) said: "You will attack Arabia and Allah will enable you to conquer it, then you would attack Persia and He would make you to Conquer it. Then you would attack Rome and AllgLh will enable you to conquer it, then you would attack the Dajjal and Allah will enable you to conquer him. Nafi' said: Jabir, we thought that the Dajjal would appear after Rome (Syrian territory) would be conquered. "

(6931)

Hudhaifa ra b. Usaid Ghifari reported: Allah's Messenger (may peace be upon him) came to us all of a sudden as we were (busy in a discussion). He said: "What do you discuss about? "They (the Companions) said. 'We are discussing about the Last Hour.'
Thereupon he saww said:" It will not cone until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus son of Mary (Allah be pleased with him), the Gog and Magog, and land-slidings in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly."

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Some signs of qyamah (repeating).




The Prophet Muhammad (Salallaho Alaihi Wassallam) foretold 72 signs that would appear near Doomsday:

1. People will leave prayer
2. People will usurp Ama'naat
3. Lying will become an art.
4. There will be murders on the slightest of disagreements
5. Interest will become common
6. There will be very tall buildings
7. People will sell Religion for the world
8. People will treat relatives badly
9. Justice will become a rarity
10. Lies will be considered truth
11. Clothes will be of silk
12. Persecution will become common
13. Divorces will become common
14. Sudden deaths will increase
15. The usurper of Ama'naat will be considered honest and honourable
16. The keeper of Am'naat will be called an usurper of things given to him for safekeeping
17. Liars will be thought of as honest
18. Honest people will be thought of as liars
19. False accusations will become the norm
20. It will be hot in spite of rain
21. Instead of wishing for children, people will pray that they not have children
22. People from bad backgrounds and with bad
upbringing will live a life of luxury (material, not peaceful)
23. Good people, when they try to practice, will be cut off from the world
24. Previously good people will also usurp Ama'naat
25. Leaders will become persecutors
26. Ulema and Qaris will commit adultery
27. People will wear clothes of animal skin
28. But their hearts will smell and will be dead
29. And will be bitter
30. Gold will become common
31. Demand for Silver will increase
32. Sin will increase
33. Peace will become rare
34. Ayaats from the Quran will be decorated and calligraphy will become common
35. Mosques will be decorated
36. And will have tall minars
37. But hearts will be empty
38. Alcoholic drinks will be consumed
39. Punishments ordered by the Shariah will be revoked and will no longer be implemented
40. Women will order their mothers around
41. People who are with naked feet, naked bodies and against religion will becomekings
42. Women will trade along with men
43. Women will imitate men
44. Men will imitate women
45. People will swear by things other than Allah and the Quran
46. Even Muslims will be prepared to give false testimony, without being incited to it
47. Only people one knows will be greeted with the salaam
48. The knowledge of the shariah will be used to earn worldly things
49. Acts which earn the Akhirah, will be used to earn the world
50. Assets belonging to the nation will be considered and treated as personal treasures by the rulers
51. Ama'naat will be considered ones personal asset
52. Zakaat will be considered a penalty
53. The lowest and the worst man in the nation will become its leader
54. People will not obey their fathers
55. And will mistreat their mothers
56. And will not hold back from harming their friends
57. And will obey their wives
58. And the voices of men who commit adultery will be raised in mosques
59. Women who sing will be treated with great deference
60. Instruments of music will be kept with great care
61. Alcohol will be drunk on the highways
62. People will be proud of their acts of persecution
63. Justice will be sold in the courts
64. The number of men in the police force will increase
65. Instead of music, the Quran will be used to gain pleasure for its tune
and style (qirat), not for what it preaches, its meaning or for rewards in the Akhirah
66. Animal fur will be used
67. The last of the Ummat will curse those before them. (clearly seen today in people who call the Prophet's companion's names)
68. Either Allah will send a Red Storm upon you
69. Or Earthquakes
70. Or your faces will be changed
71. Or a rain of rocks from the skies. Asteroids, Meteors
72. Lies will become a habit of the rulers and the rich The Prophet Muhammad Sallahu alayhi wa sallam also
said:
1. Alcohol will be called Sherbat, and will be considered Halal
2. Interest will be called Trade, and will be considered Halal
3. Bribes will be called Gifts, and will be considered Halal
4. Women will be naked in spite of wearing dresses. (This Hadith has baffled the Ulema for a very long time until now) The 3 kind
of naked women
are:
(1) Those who wear see-through dresses
(2) Those who wear tight dresses and
(3) Those whose dresses are so short,that they expose the body
5. Women will have hair, like the hump of a camel. (This hadith too, had baffled the Ulema for quite a long time till they saw
current hairstyles. I believe it came into fashion about 5 years ago.)

Jihad is fast approaching every corner of the world. We have to reinforce our inner strength with the help of ALLAH s.w.t. by
dzikr in abundance to always remember ALLAH s.w.t to seek protection, sincere in our action, solat , read Al-Quran, tabligh and jihad. These are the guiding principle of tabligh as practiced by our beloved Prophet Muhammad s.a.w.

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https://m.youtube.com/watch?v=OB3DYaF50pQ

The persuit of happiness

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We live in a world where there is no Islamic State (Khilafah) on the complete globe. There is no inch on the whole globe where the Hukm or Kalimah of Allah is established as a System. We all await the return of Khilafah and we don’t have any doubt that it will come.



قال رسول الله صلى الله عليه وسلم: تكون النبوة فيكم ما شاء الله أن تكون، ثم يرفعها الله إذا شاء أن يرفعها، ثم تكون خلافة على منهاج النبوة فتكون ما شاء الله أن تكون، ثم يرفعها الله إذا شاء أن يرفعها، ثم تكون ملكًا عاضًا فيكون ما شاء الله أن يكون، ثم يرفعها إذا شاء الله أن يرفعها، ثم تكون ملكًا جبرية فتكون ما شاء الله أن تكون، ثم يرفعها الله إذا شاء أن يرفعها، ثم تكون خلافة على منهاج النبوة، ثم سكت.

It was narrated by Ahmed in his Musnad, from Al-Nu’man b. Bashir, who said: “We were sitting in the mosque of the Messenger of Allah (saw), and Bashir was a man who did not speak much, so Abu Tha’labah Al-Khashnee came and said: ‘Oh, Bashir bin Sa’ad, have you memorized the words of the Messenger of Allah (saw) regarding the rulers?’ Huthayfah ra replied, ‘I have memorized his words’. So Abu Tha’labah sat down and Huthayfah ra said,

‘The Messenger of Allah (saw) said ‘Prophet-hood will be amongst you as long as Allah wishes, then He will lift it up when He wishes to lift it up. Then there will be a Khilafah on the way of the Prophet, and it will be as long as Allah wishes it to be, then Allah will lift it up when He wishes to lift it up. Then there will be an inheritance rule (ملكًا عاضًا), and it will last as long as Allah wishes it to, then Allah will lift it up if when He wishes to lift it up. Then there will be a coercive rule(ملكًا جبرية), and it will last as long as Allah wishes it to be, then Allah will lift it up when He wishes to lift it up.*Then there will be a Khilafah on the way of Prophet-hood.’ Then he was silent.”

Reference: Masnad Ahmed bin Hanbal (Hadith # 18430) , As-Saheeh.

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Prophet saww said:
"Disagreement will occur at the death of a caliph and a man of the people of Medina will come... flying forth to Mecca. Some of the people of Mecca will come to him, bring him out against his will and give bay'ah to him between the Rukn and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that, the God fearing people of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam. Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet (peace be upon him) and establish Islam on Earth. He will remain seven years..."

Reference:Reported by at-Tabarani in al-Awsat , by Imam Ahmed in his Masnad and by Abu Da’wud in his Sunan.

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“And surely We will try you with something of fear and hunger, and loss of wealth and crops, but give glad-tidings to the steadfast, who when a misfortune befalls them, say lo! we are Allah’s (possession of Allah) and to Him shall we surely return. · Such are they on whom are blessings from their Lord, and mercy. Such are the rightly-guided.”
(Surah 2 : Verse 155-157)

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(Sunan of Abu-Dawood Hadith 4305 Narrated by Imran ibn Husayn)
The Prophet saww said: "Let him who hears of the Dajjal (Antichrist) go far from him for I swear by Allah that a man will come to him thinking he is a believer and follow him because of confused ideas roused in him by him."

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The Messenger (sas) has informed us that the correct Deen is like a stranger to the people when he said: Indeed Islaam began as a stranger and shall return as a stranger just as it began, so Toobaa (a tree in Paradise) for the strangers. [Reported by Muslim from Abu Hurairah].

And in the narration of Imaam Ahmad and Ibn Maajah: It was then said: O Messenger of Allaah, who are the strangers? He saww replied: "Those looked down upon in every tribe."

And in the narration of Tirmidhee: "So Toobaa for the strangers, those who rectify what the people have corrupted of my Sunnah."

And also in the authentic narration of Imaam Ahmad the Messenger (sas) after being questioned as to who the strangers were, said:"Righteous people amidst a majority of evil people. Those who disobey them are greater than those who obey them. This group strives for the ways of correction and reform and carries the torch of revival so that the Muslims awaken and return to the correct form of Islaam."

"Let us say to those who turn away, to their own ruin, what Allaah has said to their equals:”No reason have we why we should not put our trust on Allaah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allaah” [Ibraaheem 14:12]

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Martyrs.

And Ahmad (narrated) that the Prophet (saw) said about those killed in Uhud:


لا تغسلوهم فإنّ كل جرح أو كل دم يفوح مسكاً يوم القيامة. ولم يُصلّ عليهم

“Do not wash them because each wound or (each drop of) blood will diffuse musk on the Day of Judgement and he did not pray over them.”


It is narrated that the Prophet (saw) said about those killed in Uhud:


زمّلوهم بدمائهم ولا تغسلوهم فإنه ما من جرح يُجرح في سبيل الله إلاّ وهو يأتي يوم القيامة وأوداجه تشخب دماً اللون لون دم والريح ريح مسك

“Cover them in their blood and do not wash them as there is no wound wounded in the way of Allah save that it will come on the Day of Judgement with its jugular vein flowing blood whose colour is the colour of blood and the odour is the odour of musk.”


It has been narrated from Anas


أن النبي صلى الله عليه وسلم لم يُصلّ على قتلى أُحد ولم يغسلهم

“That the Prophet (saw) did not pray over those killed in Uhud or pray over them.”


Just as he did not wash those killed in Uhud, he did not wash the shuhadaa of Badr; similarly he did not wash the shuhadaa of Khandaq and Khayber. So it became clear that the shaheed is not washed. Similarly the shaheed is not enshrouded as the dead person is shrouded; rather he is shrouded in the clothes that he has due to the Messenger of Allah (saw)’s statement about those killed in Uhud:


زمّلوهم بدمائهم وكلومهم

“Cover them in their wounds and blood” (narrated by Ahmad).


And also due to what ibn Abbas (ra) narrated


أن رسول الله صلى الله عليه وسلم أمر بقتلى أُحد أن يُنزع عنهم الحديد والجلود وأن يُدفنوا في ثيابهم بدمائهم

“That the Messenger of Allah (saw) commanded about those killed in Uhud that the iron and skins be removed from them and that they be buried with their blood and clothes” (narrated by Abu Dawud).


As for*the*prayer over the*shaheed, it is allowed to pray over them and it is allowed not to pray over them. As for the permissibility of prayer over them, this is due to the narrations which came that the Messenger (saw) prayed over those killed in Uhud after their burial and prayed over Hamza and a man killed in the battlefield. In Al-Bukhari it is narrated from Uqbah bin ‘Amir


أنه صلى الله عليه وسلم صلّى على قتلى أُحُد بعد ثماني سنين صلاته على ميت كالمودِّع للأحياء والأموات

“He (saw) prayed over those killed in Uhud after eight years, the prayer over the dead was like a farewell to those alive and those dead.”


And from Abu Dawud from Malik al-Ghiffari


أنه صلّى الله عليه وسلم صلّى على قتلى أحد عشرة عشرة في كل عشرة حمزة حتى صلّى عليه سبعين صلاة

*“He (saw) prayed over those killed in Uhud in groups of ten with Hamza in each ten until he prayed seventy times over him.”


Abu Dawud narrated from Abu Salim from a man of the Prophet (saw)’s Sahabah who said:


أغرنا على حي من جهينة فطلب رجل من المسلمين رجلاً منهم فضربه فأخطأه وأصاب نفسه، فقال رسول الله صلى الله عليه وسلم: أخوكم يا معشر المسلمين، فابتدره الناس فوجدوه قد مات فلفّه رسول الله صلى الله عليه وسلم بثيابه ودمائه وصلى عليه ودفنه. فقالوا يا رسول الله أشهيد هو؟ قال: نعم، وأنا له شهيد

“We attacked by surprise a tribe from Juhainah. A man of the Muslims sought a man of them to strike him, but he missed and struck himself. The Messenger of Allah (saw) said: Your brother, O community of Muslims so the people hastened and found him dead. The Messenger of Allah (saw) covered him in his clothes and blood, prayed over him and buried him. They said: Is he a*shaheed? He said: Yes, and I am a witness for him.”


These are three established*ahadith, and they are explicit in indicating that the*shaheed*is prayed over.

As for the permission not to pray over the shaheed, this is because there came other ahadith that the Messenger (saw) did not pray over the*shaheed. Abu Dawud and At-Tirmidhi narrated from Anas


أن النبي صلّى الله عليه وسلم لم يصل على قتلى أحد ولم يغسلهم

“That the Prophet (saw) did not pray over those killed in Uhud or wash them.”


And Ahmad narrated from Anas


أن شهداء أحد لم يغسلوا ودفنوا بدمائهم ولم يصلّ عليهم

“The*shuhadaa*of Uhud were not washed. They were buried in their clothes and not prayed over.”


Al-Bukhari narrated from Jabir bin Abdullah (ra) who said:


كان النبي صلى الله عليه وسلم يجمع بين الرجلين من قتلى أحد في ثوب وأحد ثم يقول أيهم أكثر أخذاً للقرآن؟ فإذا أشير له إلى أحدهما قدمه في اللحد وقال: أنا شهيد على هؤلاء يوم القيامة، وأمر بدفنهم في دمائهم ولم يغسلوا ولم يصل عليهم

“The Prophet (saw) would combine between two men of those killed in Uhud then say: Which one of them memorized more of the Qur’an? When one of the two was indicated to him, he would bring him forward in the grave-niche and he said: I am the witness over these on the Day of Judgement, commanded their burial in their blood and did not wash them or pray over them.”


These ahadith are established and of explicit indication that the shaheed is not prayed over. Ash-Shafi’ responded to the hadith of ibn Abbas (ra) and what came of its meaning regarding praying over those killed in Uhud before their burial “that the information came as if it were specific ones in the face of mutawatirah that the Messenger did not pray over those killed in Uhud.”
All these ahadith are established whether those narrated that the Messenger (saw) prayed over the shuhadaa or those narrated that he didn’t pray over them. There is no way to reject any of them due to their authenticity, and because they are of those used as proofs in narration and meaning. There is no way to outweigh one over the other as it is remote that the Sahabah forgot the occurrence of prayer over thoseshuhadaa, just as it is also remote to leave (waq’i) on the opposite of what is established about him (saw) of praying over the dead. So how can one be outweighed over the other? Nor should one say that the prayer in the ahadith which established the prayer over theshaheed is the du’a so that his saying “prayed” means made du’a. One cannot say this since the Shari’ah realities precede the linguistic (realities) as long as there is no connotation. Here there is no connotation so it is inevitable that the meaning of prayer is the Shari’ahprayer over the dead. Nor should one say that the ahadith of praying over the dead abrogates the ahadith of not praying over them since one of them, which is the prayer over those killed in Uhud after eight years is prayed to later than all the ahadith since it came in the narration of ibn Hibban


ثم دخل بيته ولم يخرج حتى قبضه الله

“Then he entered his house and did not go out until Allah caused him to die.”


One should not say that because the lateness of the hadith alone is not sufficient indication of abrogation; rather there must be another connotation from which abrogation is understood. Here no connotation is present so there is no abrogation in it. So all the narrations remain recognized and are taken to mean that not praying over the shaheed is allowed. It is not narrated that the Messenger (saw) prayed over those killed in Badr, Khandaq or Khayber. They are also taken to mean that if one prays over the shaheed there is nothing (wrong) in that and people are not prevented from praying over them. Theshaheed is named shaheed (witness) as Paradise is witnessed for him by the explicit text of the Qur’an. Allah the Supreme said:


إن الله اشترى من المؤمنين أنفسهم وأموالهم بأن لهم الجنة يقاتلون في سبيل الله فيَقتُلون ويُقتَلون

“Verily Allah purchased from the believers there souls and wealth in return for paradise. They fight in the way of Allah, killing and being killed” [Translation of the meaning of the Qur'an 9:111].


Muslim narrated from Jabir who said:


قال رجل: أين أنا يا رسول الله إن قُتلت؟ قال في الجنة فألقى تمرات كن في يده ثم قاتل حتى قُتِل

*“A man said: Where am I, O Messenger of Allah, if I am killed? He said: In Paradise. So he threw the dates that were in his hands and fought until he was killed and in the hadith of Suwaid. A man said to the Prophet (saw) on the day of Uhud.”


It is narrated from Anas bin Malik (ra) that the Messenger of Allah (saw) went with his Sahabah until they preceded the polytheists to Badr. The polytheists came and the Messenger of Allah (saw) said:


قال رجل للنبي صلى الله عليه وسلم يوم أُحد وعن أنس بن مالك أن رسول الله صلى الله عليه وسلم انطلق وأصحابه حتى سبقوا المشركين إلى بدر وجاء المشركون فقال رسول الله صلى الله عليه وسلم: لا يقدمن أحد منكم إلى شيء حتى أكون أنا دونه فدنا المشركون فقال رسول الله صلى الله عليه وسلم: قوموا إلى جنة عرضها السموات والأرض. قال يقول عمير بن الحمام الأنصاري يا رسول الله جنة عرضها السموات والأرض؟ قال: نعم. قال: بخ بخ. فقال رسول الله صلى الله عليه وسلم: ما يحملك على قولك بخ بخ. قال: لا والله يا رسول الله إلاّ رجاءة أن أكون من أهلها. قال فإنك من أهلها. فأخرج تمرات من قرنه فجعل يأكل منهن ثم قال: لئن أنا حييت حتى آكل تمراتي هذه إنها لحياة طويلة فرمى بما كان معه من التمر ثم قاتلهم حتى قُتِل

“Let none of you precede to anything without my being. The polytheists came close so the Messenger of Allah (saw) said: Stand forth to a Paradise whose breadth is that of the heavens and the earth.
He said: ‘Umayr bin al-Hammam al-Ansari said: O Messenger of Allah, a Paradise whose breadth is that of the heavens of the earth? He said: (Bakh! Bakh!). So the Messenger of Allah (saw) said: What carried you to your statement, (Bakh! Bakh!). He said: Nothing, by Allah, except the hope that I be one of its people. He said: Verily you are one of its people. He removed dates from his (qaran) and began eating from them. Then he said: If I were to live until I ate these dates, it would then be a long life! He threw the dates that had then fought them until he was killed” (narrated by Muslim).

[ghumbasa]

http://m.youtube.com/watch?v=H5IZMyswFvw

http://m.youtube.com/watch?feature=youtu.be&v=6-cSD8OVyVo