Is Ghani Khan poetry in accordance with Islam?

[Feroz Afridi]

what benefit is there in speaking vile things about these people who have already passed away? And in ramadan?

د خلې د ځار شم مجيب خانه
الله پاک د زمونږ په حال ورحميږي۔
امين

[Roshina]

Its obvious that he had some poetry that could be labelled as Kufr. If one likes him that is fine as I have no objections. But when one says he is the greatest man in the world, I find that really hypocritical.

Hypocritical how so? Is it possible that their understanding of "the greatest man" is different than yours or the average person's?

[khyaal]

ma chi sumra da ghani khan shairee leedali hes ham paki positive nashta. hamesha da Quran aw sunnah pa khilaf e leekalee . no bayid monga dasi khalak tayid nako. deera manana grana ..

btw, Ezatullah wrora, ta jorr hum der wakht Pekhawar ki ter kare de, zaka da gada wada pakhto waye.

[khyaal]

di ghat sari ta ham dumra ahmyat warkawi,p redai chi was di chenjyano sara shairi kawi

You too seem to be quite influenced by Paki Pakhtuns, that's why you use words just like theirs and also talk like them.

[شمله ور خراساني]

btw, Ezatullah wrora, ta jorr hum der wakht Pekhawar ki ter kare de, zaka da gada wada pakhto waye.

Most Afghans have. Whats wrong with that?

[Levanaye Zalmaye]

.

[Ezatullah]

Guys one thing I want to share is this Ghani khan was a agent of kufar .British have studied Islam.. they thought the best way to attack Islam is make Ulama bad in the eyes of Muslims ..they knew they were the people who take people away from darkness to light ,so if people start hating them they won’t be following anything from Quran and Sunnah.so they brought few people ,like Ghani khan and that Qadyani ghulam ahmad. Ghani khan was payed to dived Muslims by different names as was ghulam ahmad he use to call Sunni wahabi.Ghani khan started this nationalism stuff with help of his fathers (British)Creed of nationalism, a result of the West's ideological vacuum
Nationalism is a creed, a school and a pseudo-religion which the West created to fill an ideological vacuum.

Man cannot live without a faith, an ideology, to which he can show affection and love. In the Middle Ages in the West, this faith, ideology, were found in Christianity and the religion of the Church. But Christianity was an unrealistic, imperfect and one dimensional religion, and since it had an unscientific and anti-intellectual basis, it could not last as a permanent and universal religion and ideology.

The Renaissance and subsequent changes dealt the church a heavy blow, and Christianity could no longer make its presence felt as a living faith in Europe, and soon became a dead creed. As we said, Christianity, from the beginning, lacked the dynamism which provides the people with zeal, frenzy, fanaticism and solidarity. After the Renaissance, it retired completely from the political, social, intellectual and emotional life of the people and western ideology was left with an intense vacuum. In the absence of an inspiring force that would revive them, the westerners were left in the dark. Christianity was dead. Since man cannot live in a vacuum (of belief) and needs an ideology to follow and love, ‘Azar, the idol-maker’ of Western ideas hewed the idol of nationalism, and offered it to the West as anew religion and anew god that was welcomed by thirsty devotees. This vacuum was later on filled by Marxism, and both these schools owed their creation to the weakness and failure of Christianity in satisfying the religious longing of Westerners.

But in Islamic East, there never existed such a vacuum. Here, Islam was already present as a living, dynamic and universal ideology. It contained such dynamism that in the first century after its advent, it unified all the lands stretching from North Africa to the farthest parts of Asia, and from Spain to Mongolia, and joined together peoples of different races, languages and cultures as a single Ummah. Even now, Islam still possesses in the Muslim world afar greater power of rousing revolutionary zeal, devotion and solidarity than any other ideology. It can inspire its followers to sacrifice their life and wealth in the way of the school, and for that reason there is no need in the Islamic world to import nationalism as a Western commodity which is produced in accordance with the peculiar conditions of that region.

Nationalists and Western intellectuals of the Islamic world ignore the facts of their own country and its cultures and fancy that any experiment which has been successful in the West, may be repeated in the East. But this is illusory thinking. A blind imitation of such so-called intellectuals has left them no power of discernment to realize that the West possessed special conditions which differed from those of the world of Islam. The West was faced with a decadent Christianity and church, whereas, here is a revolutionary and dynamic Islam. It is unable to understand this reality that Islam and Christianity are two wholly different phenomena.

While Christianity is a collection of dogmas and religious rites of priests, Islam is a living, comprehensive ideology containing intellectual and practical issues, concerning both the individual and society.

[Ezatullah]

British Colonialism, the Banner-bearer of Arab Nationalism.

Nationalism was nowhere to be seen in the Arab countries before the inroad of Western ideas and colonial influence.

Arab lands gradually came under the domination of the Ottoman Empire from the 16th century onward, and a unity was established between almost all parts of the Muslim Middle East (excluding Iran). All through the Ottoman rule, until the beginning of the 20th century, the Arabs had no feeling of alienation towards the Turks, and were perfectly content with the unity that existed between Turkish and Arab lands. They considered the Ottoman Sultan, the rightful ruler of the Muslims, and the Ottomans, too, showed no discrimination towards the Arabs. They chose the governor of each Arab zone (with the title of Naghib) from among the people of the same zone.

French colonization was the first to sow the seeds of nationalism and the separation of Egypt, to be followed by the deceitful and mischievous creation of Turkish nationalism by Imperialism and Zionism in the form of the 'Young Turks' movement and leading for the first time to discrimination of Arabs by them.

Concurrently, colonial powers especially Britain roused the racial and nationalistic sentiments of the Arabs through Christian Arab missionaries and Western intellectuals.

After Egypt, the pioneers of Arab nationalism were Syria, Lebanon and Jordan. Missionaries were most active in these regions. Members of the Jesuit Catholic sect from 1830 and Protestants from 1820 entered Syria. The giant Christian society became the agent for executing the plot of colonization. Christian Arabs regarded Western penetration to their own interests, and looked at French and British colonization as a refuge against the Muslims. They were very sensitive about the expansion of the idea of the universal Islamic Ummah, since such a unity would place them in a minority, whereas having nationalism as the basis of unity would not only prevent their being considered a minority (since in such a unity all are Arabs -not Muslims and Christians), but being ahead of the Muslims as far as Western education was concerned and trusted by colonial powers, they hoped to assume the rein of affairs. From the beginning, Christian Arabs sought the aid of Western governments against Muslim Arabs, as was the case in the Civil War of 1860 when they invited the Europeans for a campaign in Lebanon. But this method did not solve the Christians' problem in the long run since it roused the cynicism of the Muslims. Therefore on the suggestion of their colonial masters they resorted to the importation of the creed of nationalism.

One of the clearest examples was Najib Azouri, a founder of Arab nationalism. He was an agent of both France and England. In 1904 in Paris, he published a book named “Le Reveil de la Nation Arabe”. He further formed a society by the name of “Ligue de la Patrie Arabe”, and published a monthly journal named, “L 'independence Arabe”, as an organ of the union. In its publication, an employee of the French Foreign Ministry named Eugene Lung, collaborated closely with him. Lung as a servant of French colonialism wrote a book named “La Revolte Arabe”, [12] in which he praised the Arab race. One of the points repeatedly stressed in this book was the racial, cultural and political differences between the Arabs and Turks, and occasional reference to the superiority of the Arabs over the Turks and the necessity of segregating the Arabs from the Ottoman Empire. To both Azouri and Lung, three revolutions would be necessary to destroy the Ottoman Empire: An Arab revolution, a Kurdish revolution and an Armenian revolution. [13]

Azouri's views on international politics, too, show his dependence on Britain and France. Against the Turks, he sought the friendship of Britain, and supported the pro British party of Muhammad Wahidi and pro-British dailies such as “El-Haghtatem” and “El-Watan”. He regarded the power of Germany which supported the Ottoman Empire a danger to human society, and considered the governments of France and Britain as the banner-bearers of justice in the world, and encouraged these two colonizing powers to interfere in the Ottoman's internal affairs in favor of the Arabs. He volunteered to start a revolution within the Ottoman Empire in cooperation with lung, with the aid of British and French capital and weapons. Dr. Hamid Enayat writes:

“Azouri expressed his loyalty and obedience to Britain and France and introduced himself as the supporter of their interests in the East, and said: 'The French should assist and tell us what they want from us.” [14]

Azouri as a founder of Arab nationalism was dependent on the French and British governments and was in their service. [15]

Besides Azouri, there were such men as Petros Bostani, Nasif al-Yazeji, Ibrahim al- Yazeji, Nofel, Salim Nofel, Mikhael Shamhada, Sem'een Kalhoun, Gerges Fayyaz, Rastan Dameshghia and many other Christian enlightened men depending on colonial powers, who tried to incite and expand Arab nationalism. These men did their utmost to convince the Arabs that they were a distinct race, superior to other Muslim nations. They deliberately misinterpreted history to attain this objective and presented Islam, Islamic culture and civilization as being originally Arabic- a matter which was a great treason to the intellect. Their arguments and ways to prove Arab nationality came from Western culture and thought.

Arab nationalism was reflected in two ways: firstly by emphasis on Egyptian, Syrian, Iraqi and other nationalities, and secondly by emphasis on Arab unity, or the Arab race.

During the World War I, the British government decided to enter the arena in person and to openly support and guard Arab nationalism, turning the enmity between the Arabs and the Turks to its own interest. The rise of Sharif Hossain, grandfather of king Hossain of Jordan against the Turks in June 1916, which is regarded as an objective desired by Arab nationalism, was the product of direct British meddling and intervention. The expansion of Arab nationalism against the Ottomans, brought the British and French governments into the Arab zone, resulting in the creation of Israel as a cancerous tumor in the heart of the Arab land.

Sharif Hossain, as a pioneer of Arab rebellion against the Turks was a British agent, and the British were the greatest supporters of Arab independence from the Turkish yoke. The story of Sharif Hossain's collaboration with the British as a hero of Arab nationalism is very amazing. In 1914, direct contact was made through Abdullah, son of Sharif Hossain and father of King Hossain, between Kitchner, well-known English general, and Sharif. Some time after, Kitchner sent one of his high-ranking officers, named Ronald Stors to visit Abdullah. At this time, the World War had begun and Kitchner who was now British War Secretary, sent a message to Abdullah in October 1914 asking him to rise in rebellion for independence against the Turks. Kitchner promised to support the Arabs' efforts for independence, and even to transfer the Muslim Caliphate from the Turks to the Arabs and choose Sharif as the new caliph.

Sharif Hossain, this so-called reverend pro-British nationalist, carried out the plan of colonialism in the name of Arab independence, and at a time when Turkey was entangled with the British and French, he made an assault upon the Turks rousing the Muslims against them and in favour of the British. McMahon, an English general, sent a letter to Sharif, the copy of which is in the archive of the British Foreign Office in which Sharif Hossain's role is lauded as a determining factor in “the combat for independence by the valiant Arab nation.”

On July 21, 1915, Sharif sent a message to McMahon, asking for British support for the Arab demand for the caliphate. On June 10, 1916, the Arab national uprising, with the aid of British arms and munitions and military and political support was started, led by Sharif Hossain. T. E. Lawrence, an English government official, was the principal adviser to Feisal, son of Sharif, in this national Arab uprising. On one side, the Arab forces rushed upon the Turks, while on the other, in a perfectly coordinated operation, General Allen by, the British commander in Palestine took the lead in fighting. Thus the combat of the Arabs for independence incited by nationalism, was promoted under British military protection.

But while British and French colonizing powers tempted the Arabs into a war of independence, and while Sharif Hossain and Arab secret organizations such as El-Fetat and El-Ahad were actively executing the schemes of the colonial powers, Britain and France were secretly dividing the Arab zones among themselves. With the Treaty of Sykes-Picot and the Balfour Declaration, they laid the ground for the division of Arab lands and creation of Israel as a country.

France occupied Algeria, Tunis and Morocco by inciting anti-Turkish feelings. Italy made Libya its colony, while Russia occupied parts of Armenia; Britain occupied Egypt, Cyprus, Aden, and the Sheikdoms of the Persian Gulf, and then Syria, Lebanon and Iraq, culminating in the creation of the cancerous tumor, “Israel”, in the heart of the Arab world.

And that was the painful story of Arab nationalism, its creation and expansion.

[BehavedMaseed]

ibn wahab was a agent of the British

Bin laden was a agent of CIA

the Wahabi Saudi Kingdom are agents of British,french and America

So what is your point mr ezatullah. Most of your Mullahs have and do still have contacts with Pro Americans and CIA and other country intelligence agencies.

You class those who are popular,intelligent and make sense of what they say as agents of this and that. This is a sign of weakness

Kind Regards

[Ezatullah]

guys i heard the Ghani khan mother is not known .. need proof for this .. i checked it has been said that his mother is not known

[Mujib]

The Adab of Islam:

(15) It is of the adab of the high path of Islam to completely abandon and shun guile, deceit, scornfulness, or sarcasm because these are unlawful. Allah Most High says, “O you who believe, let no men scorn other men, for they might well be better than they are. And let no women scorn other women, for they might well be better than they. And do not find fault with one another, or give each other insulting nicknames” (Qur’an 49:11). And Allah Most High says, “Woe to whoever demeans others behind their back or to their face” (Qur’an 104:1). And the Prophet (Allah bless him and give him peace) said, “Let there be no harming another, or harming him back. Whoever harms another Allah shall harm, and whoever gives trouble to another Allah shall give trouble to” (Hakim, 2.58. Hg).

[. . .]

(21) The Prophet (Allah bless him and give him peace) said, “Whoever believes in Allah and the Last Day should say something good or else be quiet” (Bukhari, 8.13: 6019. S). He also said (Allah bless him and give him peace) “Whoever is silent is saved” (Ahmad, 2.159. S). And the Prophet (Allah bless him and give him peace) said, “Verily the slave will say a word he thinks nothing of that Allah loves, for which Allah raises him whole degrees. And verily the slave will say a word he thinks nothing of that Allah detests, for which he plummets into hell” (Bukhari, 8.125: 6478. S).

[BehavedMaseed]

guys i heard the Ghani khan mother is not known .. need proof for this .. i checked it has been said that his mother is not known

What kind of Pashtun are you to bring others Mothers into your insults. If you hate ghani khan so much why dont you just write us a good factual piece of work countering Ghanis arguments about Mullahs and their backwardness instead of the usual mullah conspiracy theories and hatred towards Pashtuns and our history. If you love bedion arab culture so much then please go to a forum where they speak all day about how good and pius Arabs are.

I hear Mullah Omars mother is in Karachi getting treatment paid by Pakistan Army.

Kind Regards

[BehavedMaseed]

Most of these Salafi/Wahabis followers are disowned by their own father and mothers and they want to speak about ghanis mother.

[abubaker]

You too seem to be quite influenced by Paki Pakhtuns, that's why you use words just like theirs and also talk like them.

so