The British Museum vouches that the supposed letter of Yazdgird III to Umar Bin Al Khattab (abuses are heaped upon Arabs and Islam in this letter) is indeed a forgery and traces its links:
Yet another evidence that subterfuge and blatant lies are a part and parcel of the very strategy of those that seek to establish a pseudo narrative of Persia and its influenced lands having offered (and potentially still offering) a monotheistic counterbalance to Islam.
The greater irony is that this propaganda belies a complete ignorance of Zurvanite Zoroastrianism which dominated Persia in the era of the Prophet Muhammad and Umar Bin Al Khattab.
The criticism of the Quranic ayah in Surah Rum, coming out of Persian Nationalist circles, is its weight towards Byzantium in the Battles between the Romans and the Persians.
Their argument goes something like this: How could the early Muslims be so ignorant of the purer monotheism of the Zoroastrians as opposed to the Trinitarian Christians?
The Zurvanites who saw the apex of their power in that very era actually believed in Duality, not the supreme Godhead of monotheism. They believed Ahura Mazda was the twin brother of Angra Mainyu (Ahriman).
This faux argument has extended into our own areas where some have argued that Pashtuns, like the Yazdegard letter, espoused a form of monotheism even before the coming of Islam. This argument finds its basis and its brotherhood with the lie based history peddled above.
This sort of pseudo historical thinking can be reflected in the countless myths propagated regarding Byazid Ansari and the Roshanite movement (Pir Roshan) as some sort of purer reflection of a native Pashtun religion more suitable than Islam. This is in spite of the fact that beyond Akhund Derwaza's devastating criticisms of the Roshanites, and Khushal Khan's own characterization of whatever was the original Roshiniyah catechism as heretical- we have no original texts to base such opinions on. Khushal Khan being against Mughal incursions and still deducing it to be a heresy adds further weight against this faux resistance symbolism and the predictable argument that mughal propaganda subverted a Pashtun religious renaissance.
In the end, the truth, i.e. Islam, always wins out as we see with the exposure of this letter.
Yet another evidence that subterfuge and blatant lies are a part and parcel of the very strategy of those that seek to establish a pseudo narrative of Persia and its influenced lands having offered (and potentially still offering) a monotheistic counterbalance to Islam.
The greater irony is that this propaganda belies a complete ignorance of Zurvanite Zoroastrianism which dominated Persia in the era of the Prophet Muhammad and Umar Bin Al Khattab.
The criticism of the Quranic ayah in Surah Rum, coming out of Persian Nationalist circles, is its weight towards Byzantium in the Battles between the Romans and the Persians.
Their argument goes something like this: How could the early Muslims be so ignorant of the purer monotheism of the Zoroastrians as opposed to the Trinitarian Christians?
The Zurvanites who saw the apex of their power in that very era actually believed in Duality, not the supreme Godhead of monotheism. They believed Ahura Mazda was the twin brother of Angra Mainyu (Ahriman).
This faux argument has extended into our own areas where some have argued that Pashtuns, like the Yazdegard letter, espoused a form of monotheism even before the coming of Islam. This argument finds its basis and its brotherhood with the lie based history peddled above.
This sort of pseudo historical thinking can be reflected in the countless myths propagated regarding Byazid Ansari and the Roshanite movement (Pir Roshan) as some sort of purer reflection of a native Pashtun religion more suitable than Islam. This is in spite of the fact that beyond Akhund Derwaza's devastating criticisms of the Roshanites, and Khushal Khan's own characterization of whatever was the original Roshiniyah catechism as heretical- we have no original texts to base such opinions on. Khushal Khan being against Mughal incursions and still deducing it to be a heresy adds further weight against this faux resistance symbolism and the predictable argument that mughal propaganda subverted a Pashtun religious renaissance.
In the end, the truth, i.e. Islam, always wins out as we see with the exposure of this letter.




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