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  • #31
    "O you who believe! Fear Allaah, and be with those who are true (in words and deeds)."

    [Al-Tawbah 9:119]

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    • #32
      (70.41) So let them chat and play until they meet their Day which they are promised

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      • #33
        "Rabbana la tuzigh quloobana ba'da idh hadaytana wa hab lana milladunka rahmah innaka antal Wahhab."

        "Say, none has the right to be worshipped but Allah (LailaheIllaAllah) and thus be successful."


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        • #34
          "O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint."

          [Al-Baqarah:183]

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          • #35
            Thus does Allah make clear His Signs to men: that they may learn self-restraint.” (2/187)

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            • #36
              Qur'anic Verse


              Bismillahir Rahmanir Raheem



              Assalamu Alaikum wa Rahmatullahi wa Barkatuh



              Our Lord! grant us good in this world
              and good in the hereafter,
              and save us from the chastisement of the fire



              Last edited by Sheenka; 08-12-2010, 11:40 AM.

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              • #37

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                • #38


                  In the name of Allah, the Merciful, the Compassionate!


                  Allah is the Helper and Protector of those who believe in Him;
                  He brings them out of the depths of darkness*1 into the light.

                  As for the disbelievers, they have taghut*2 as their patron,
                  who drives them out of light into the depths of darkness.
                  These are the people who are doomed to the Fire,
                  wherein they shall live for ever
                  .

                  (Surah-2 Al-Baqarah ~ Ayah-257)


                  Explanation:

                  *1- The 'darkness' mentioned here means the darkness of Ignorance, which throws
                  man off the path of salvation and well-being and directs his energies and efforts to
                  wrong directions in defiance of reality. 'Light' here means the knowledge of Truth
                  with the help of which man comes to know his own reality and that of the universe;
                  this knowledge also shows him the purpose of his life,
                  and thus leads him consciously, to adopt the Right Way..

                  *2- Here taghut has a plural connotation. It implies that by turning away from Allah a
                  man is subjected not to the tyranny of one, but to the tyranny of many tawaghit (evil
                  one). One of these is Satan, who throws up new temptations and allurements. Another
                  potential taghut (transgressor) is man's own animal self, which seeks to subjugate him
                  to his appetites and desires. There are many more taghut in the world outside oneself ;
                  one's wife and children, one's relatives, one's family and one's community, one's
                  friends and acquaintances, one's social environment and one's people, one's leaders
                  and guides, one's government and rulers are all potential taghut, each one of whom
                  seeks to have his purposes served. Man remains subjected to these innumerable
                  masters throughout his life, not knowing precisely whom he should please and whose
                  displeasure he should avoid.

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                  • #39


                    Allah: the Everlasting, the Sustainer of the whole Universe;
                    there is no god but He. He does neither slumber nor sleep.
                    Whatsoever is in the heavens and in the earth is His.
                    Who is there that can intercede with Him
                    except by His own permission?
                    He knows what is before the people
                    and also what is hidden from them.
                    And they cannot comprehend anything of His knowledge
                    save whatever He Himself pleases to reveal.
                    His Kingdom spreads over the heavens and the earth
                    and the guarding of these does not weary Him.

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                    • #40


                      In the name of Allah, the Merciful, the Compassionate!


                      The charity of those
                      who expend their wealth in the way of Allah*1
                      may be likened to a grain of corn,
                      which produces seven ears
                      and each ear yields a hundred grains.
                      Likewise Allah develops manifold
                      the charity of anyone He pleases,
                      for He is All-Embracing, All-Wise.*2



                      (Surah-2 Al-Baqarah ~ Ayah-261)


                      Explanation:


                      *1-A great many expenditures fall under the category of
                      spending 'in the way of Allah',
                      as long as this is done according to the laws of Allah
                      and with the intention of seeking His good pleasure.
                      This includes spending one's wealth to fulfil one's legitimate needs,
                      to provide for one's family, to look after the needs of relatives, to help the needy
                      and to contribute to the general welfare and to spread the true religion and so on.


                      *2- The greater the sincerity and the more intense the feeling with which
                      one spends for the sake of Allah, the greater will be Allah's reward.
                      It is not difficult at all for Allah,
                      Who blesses a grain so that out of it seven hundred grains grow,
                      to allow one's charity to grow in like manner
                      so that the unit of money one spends will return seven hundred fold.
                      This statement is followed by a mention of two of Allah's attributes.
                      First is His munificence. His Hand is not clenched so as to restrain Him
                      from recompensing man for his deeds to the fullest extent that he deserves.
                      Second, Allah is All-Knowing.
                      He is not unaware of what one spends and the spirit in which one spends.
                      So there is no reason to fear that one will not receive one's due reward.

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                      • #41

                        In the name of Allah, the Merciful, the Compassionate!


                        Call to mind the other event also,
                        when Abraham said,
                        "My Lord, show me how Thou bringest the dead back to life?"

                        He said
                        "Have you no faith in this?"

                        Abraham humbly replied,
                        "I do believe but I ask this to reassure my heart."*1

                        Allah said,
                        "Well, take four birds and tame them with yourself
                        and then
                        (cut them into pieces and)
                        place a piece of each of them on each hill.
                        Then call them and they will come running to you;
                        know this for certain that
                        Allah is All-Powerful, All-Wise."*2


                        (Surah-2 Al-Baqarah ~ Ayah-260)


                        Explanation:

                        *1- That is, the rest and inner peace that one attains as a result of direct personal observation.

                        *2- People have subjected this incident and the one above to very strange
                        interpretations. If one bears in mind, however, Allah's dealings with the Prophets,
                        one will not feel any need to strain one's energies in hammering out
                        such artificially-contrived interpretations. The truth of the matter is that
                        the kind of function that ordinary believers are required to perform
                        requires of them no more than believing in certain truths
                        without perceiving them through their senses.
                        The function entrusted by Allah to the Prophets is such that
                        they ought to have direct knowledge of the truths,
                        the acceptance of which they are required to invite others to.

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                        • #42
                          "Who is he besides the Most Beneficent that can be an army to you to help you? The disbelievers are in nothing but delusion."

                          [Surah Al-Mulk (Dominion):Verse 20]

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                          • #43
                            Allaah (Subhanahu wa Ta'ala) said:

                            "Truly, in remembering God do hearts find rest."

                            [Al-Quran:13:28]

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                            • #44
                              guley i love that verse

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                              • #45
                                ^Yeah it's awesome. I remember you posting something along those lines, but I thought I post the exact verse. =)

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