yes yes Imam hanifa this and imam hanifa that.... who cares!
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strange in what since? as in they are not Islamic. or they don't conform to the hanaif fiqh?Originally posted by Mujib View PostFiqh al-Sunna is not a Hanafi text. It contains strange fiqhi positions, and the English translation is further misleading. It should not be relied upon for fiqh rulings.
don't take this as an attack iam merely a student, and so would like to know your views
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why the secrecy? If there is evidence, just post it. Let us see it. Why should "scholars" have the monopoly over knowledge of Islam? And why should common people follow "scholars" blindly?Originally posted by Mujib View PostThere certainly is evidence. The evidences of the Hanafi madhhab fill volumes. You as a non-scholar don't know of these works, but that shouldn't be a reason for you to claim "there is no evidence." It is better for us to acknowledge that we don't know and not to make claims about what we don't know.
Bring the evidence forward.
Which sahih hadith supports your claim?[SIZE="4"][B][CENTER][URL="www.quranawsunnat.com"]www.quranawsunnat.com
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again the majority argument.Originally posted by Mujib View PostThis is a thread for questions and answers related to prayer, for the benefit of forum members. The vast majority of Pashtuns and Afghans are Hanafi. Of course everyone can benefit from the thread, but please keep arguments out.
If you want people to benefit, then show people ayat of quran and sahih ahadith in support of your madhabi stance. If not, why do you presist on people following others blindly?[SIZE="4"][B][CENTER][URL="www.quranawsunnat.com"]www.quranawsunnat.com
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this topic is not for you... since u are not following hanafi fiq... what r u trying to prove with your childish comment if u don't even belong here... mujib is posting these material for those who like to benefit from it... if u don't find the material beneficial just stay out of it then...Originally posted by Dreamer View Postyouve done a head count? stop bigging up your cult of hanifisim
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Strange as in they contravene the rulings of all four madhhabs. Like the incorrect opinion in Fiqh al-Sunna that one can touch the Qur'an without being in a state of wudu. Or like the incorrect opinion in the English translation that wiping in wudu can be done over regular socks when the correct ruling is that it can only be done over a particular kind of socks/boots.Originally posted by abubaker View Poststrange in what since? as in they are not Islamic. or they don't conform to the hanaif fiqh?
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so what's the difference socks are socks aren't theyOriginally posted by Mujib View PostStrange as in they contravene the rulings of all four madhhabs. Like the incorrect opinion in Fiqh al-Sunna that one can touch the Qur'an without being in a state of wudu. Or like the incorrect opinion in the English translation that wiping in wudu can be done over regular socks when the correct ruling is that it can only be done over a particular kind of socks/boots.
and what is the argument for not touching the quran without wudu
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