Originally posted by MeemWawMeemNoon
View Post
Explaining my stance will require a lot of time from me, which I'm lacking right now as I'm extremely busy with a ton of other things. You may, however, read about my thoughts on the niqab at the following links:
- Khyberwatch - The Concept of Veil/Purdah in Islam
- My Thoughts on the Niqab (It's about the niqab (face-covering) and not exactly the hijab (head-covering), BUT the discussion in the comments goes into hijab as well.)
- Interview with Dr. Riffat Hassan
- Riffat Hassan on Women in Islam (Note: Riffat Hassan isn't the only female scholar of Islam out there; there are many, many more. She happens to be only one of the many whom I admire. You're more than free to disagree with anything she says. But I agree with her on many (not all) things. If you need a list of scholars, both classical and contemporary, who involve themselves in long discourses of the hijab/head-covering or dress code of women in general, lemme know. I'll be happy to provide a list of many books, articles, and scholars. The only reason I have blog posts on Riffat Hassan is totally random - I was just on my blog and decided to post what I was reading. Otherwise, I've got a lot of other folks in mind to write long blog posts on.)
And some other links/posts on my blog, if you type in "hijab" in the little search bar at my blog. I'd do it, but I don't have time right now, so I'm sure you understand.
BUT right now and here in this thread, I must remind you that ultimately, if you look at the different translations of the Quranic verses that talk about modesty and covering/dress code, all are translated differently. Only one, the King Fahd interpretation of the Quran, makes it obligatory on women to cover everything from head to toe -- it even says, "Leave only one eye uncovered"!
Try comparing them all, and you'll see what I mean.
Nonetheless, I'll be back in this topic in a couple of months' time to explain my stance further, as I'm sure it's very confusing and unacceptable to many. (I don't mind the unacceptability of my thoughts, of course, but I won't mind giving explanations when I have time, ka khair wee.)

I mean, one makes it optional (wanting to be like the Prophet's wives is not obligatory whatsoever), and the other makes it an obligation (doing what the Quran supposedly commands in clear words).
If what I'm encouraging is something I WANT to do but am not doing for whatever reasons, though, I'll say it so out loud.
Comment