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  • "Help your brother, whether he is an oppressor or he is an oppressed one. People
    asked, "O Allah's Apostle! It is all right to help him if he is oppressed, but how
    should we help him if he is an oppressor?" The Prophet said, "By preventing him
    from oppressing others."


    -Narrated Anas, Bukhari, Book 3, Volume 43, Hadith 624
    ---
    To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
    own inclinations and desires
    .


    -Imam al Ghazali

    Comment


    • Do not wish to be like anyone, except in two cases: (1) A man whom Allah has
      given wealth and he spends it righteously. (2) A man whom Allah has given
      wisdom (knowledge of the Quran and the Hadith) and he acts according to it and
      teaches it to others.


      -Narrated Abdullah, Bukhari, Book 9, Volume 89, Hadith 255
      ---
      To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
      own inclinations and desires
      .


      -Imam al Ghazali

      Comment


      • The story of the blind man, the bald man & the leper.
        It's probably one of the longest hadiths but its also one of my favourite.



        Narrated by Abu Hurairah that he heard Allah's Apostle saying, "Allah willed
        to test three Israelis who were a Leper, a blind man and a bald-headed man.
        So, he sent them an angel who came to the leper and said, 'What thing do you
        like most?' He replied, "Good color and good skin, for the people have a
        strong aversion to me.' The angel touched him and his illness was cured, and
        he was given a good color and beautiful skin. The angel asked him, 'What
        kind of property do you like best?' He replied, 'Camels (or cows).' (The
        narrator is in doubt, for either the leper or the bald-headed man demanded
        camels and the other demanded cows.) So he (i.e. the leper) was given a
        pregnant she-camei, and the angel said (to him), 'May Allah bless you in it.'


        The angel then went to the bald-headed man and said, 'What thing do you like
        most?' He said, 'I like good hair and wish to be cured of this disease, for the
        people feel repulsion for me.' The angel touched him and his illness was cured,
        and he was given good hair. The angel asked (him), 'What kind of property do
        you like bests' He replied, 'Cows,' The angel gave him a pregnant cow and
        said, 'May Allah bless you in it.' The angel went to the blind man and asked,
        'What thing do you like best?' He said, '(I like) that Allah may restore my
        eye-sight to me so that I may see the people.' The angel touched his eyes and
        Allah gave him back his eye-sight. The angel asked him, "What kind of
        property do you like best?' He replied, 'Sheep.' The angel gave him a pregnant
        sheep. Afterwards, all the three pregnant animals gave birth to young ones,
        and multiplied and brought forth so much that one of the (three) men had a
        herd of camels filling a valley, and one had a herd of cows filling a valley, and
        one had a flock of sheep filling a valley.

        Then the angel, disguised in the shape and appearance of a leper, went to the
        leper and said, I am a poor man, who has lost all means of livelihood while on
        a journey. So none will satisfy my need except Allah and then you. In the
        Name of Him Who has given you such nice color and beautiful skin, and so
        much property, I ask you to give me a camel so that I may reach my
        destination. The man replied, 'I have many obligations (so I cannot give you).'
        The angel said, 'I think I know you; were you not a leper to whom the people
        had a strong aversion? Weren't you a poor man, and then Allah gave you (all
        this property).' He replied, '(This is all wrong), I got this property through
        inheritance from my fore-fathers' The angel said, 'If you are telling a lie, then
        let Allah make you as you were before. '


        Then the angel, disguised in the shape and appearance of a bald man, went to
        the bald man and said to him the same as he told the first one, and he too
        answered the same as the first one did. The angel said, 'If you are telling a lie,
        then let Allah make you as you were before.'


        The angel, disguised in the shape of a blind man, went to the blind man and
        said, 'I am a poor man and a traveler, whose means of livelihood have been
        exhausted while on a journey. I have nobody to help me except Allah, and
        after Him, you yourself. I ask you in the Name of Him Who has given you
        back your eye-sight to give me a sheep, so that with its help, I may complete
        my journey' The man said, 'No doubt, I was blind and Allah gave me back my
        eye-sight; I was poor and Allah made me rich; so take anything you wish from
        my property. By Allah, I will not stop you for taking anything (you need) of my
        property which you may take for Allah's sake.' The angel replied, 'Keep your
        property with you. You (i.e 3 men) have been tested and Allah is pleased with
        you and is angry with your two companions."



        -Narrated Abu Hurairah, Bukhari, Book 4, Volume 56, Hadith 670
        ---
        To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
        own inclinations and desires
        .


        -Imam al Ghazali

        Comment


        • “The believers with the most perfect faith are those with the most perfect conduct and manners. And the best ones amongst you are those who are best to their families.” (Tirmidhi)

          Comment


          • A believer is like a brick for another believer, the one supporting the other.

            -Reported by Abu Musa, Muslim, Book 32, Hadith 6257
            ---
            To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
            own inclinations and desires
            .


            -Imam al Ghazali

            Comment


            • Allah will give shade, to seven, on the Day when there will be no shade but
              His. (These seven persons are) a just ruler, a youth who has been brought up in
              the worship of Allah (i.e. worships Allah sincerely from childhood), a man
              whose heart is attached to the mosques (i.e. to pray the compulsory prayers in
              the mosque in congregation), two persons who love each other only for Allah's
              sake and they meet and part in Allah's cause only, a man who refuses the call
              of a charming woman of noble birth for illicit intercourse with her and says: I
              am afraid of Allah, a man who gives charitable gifts so secretly that his left
              hand does not know what his right hand has given (i.e. nobody knows how
              much he has given in charity), and a person who remembers Allah in seclusion
              and his eyes are then flooded with tears.



              -Narrated by Abu Huraira, Bukhari, Book 1, Volume 11, Hadith 629
              ---
              To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
              own inclinations and desires
              .


              -Imam al Ghazali

              Comment


              • While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakr met me and
                asked, "Where are you going?" I replied, "I am going to help that person." He
                said, "Go back for I have heard Allah's Apostle saying, 'When two Muslims fight
                (meet) each other with their swords, both the murderer as well as the murdered
                will go to the Hell-fire.' I said, 'O Allah's Apostle! It is all right for the murderer
                but what about the murdered one?' Allah's Apostle replied, "He surely had the
                intention to kill his companion."



                -Narrated by
                Al-Ahnaf bin Qais, Bukhari, Book 1, Volume 2, Hadith 30
                ---
                To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
                own inclinations and desires
                .


                -Imam al Ghazali

                Comment


                • The strong believer is better and more beloved to Allah than the weak believer,
                  although both are good. Strive to do that which will benefit you and seek the
                  help of Allah, and do not feel helpless.

                  If anything befalls you, do not say ‘If only I had done (such and such), then
                  such and such would have happened,’ rather say: ‘Allah has decreed and what
                  He wills He does,’ for ‘if only’ opens the door to the work of the shaytaan.



                  -Narrated by Abu Huraira, Muslim, Book 33, Hadith 6441
                  ---
                  To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
                  own inclinations and desires
                  .


                  -Imam al Ghazali

                  Comment


                  • Nothing will be heavier on the Day of Resurrection in the Scale of the believer
                    than good manners. Allah hates one who utters foul or coarse language.



                    -Reported by Abu Darda, At-Tirmidhi, Hadith 2002
                    ---
                    To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
                    own inclinations and desires
                    .


                    -Imam al Ghazali

                    Comment


                    • Shahi Bukhar: Volumn 002, Book 013, Hadith Number 005.

                      Narated By Abu Said : I testify that Allah's Apostle said, "The taking of a bath on Friday is compulsory for every
                      male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of
                      perfume if it is available." Amr (a sub-narrator) said, "I confirm that the taking of a bath is compulsory, but as for the
                      Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is
                      as above.")

                      Shahi Bukhar: Volumn 002, Book 013, Hadith Number 008.

                      Narated By Salman-Al-Farsi : The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as
                      much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the
                      Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah
                      has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present
                      and the last Friday would be forgiven."

                      Comment


                      • Sahih Bukhari:Volume 001, Book 002, Hadith Number 012.

                        Narrated By Anas : The Prophet said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself."

                        Comment


                        • When Allah created the creation, He ordained for Himself and this document is
                          with Him: Verily, My mercy predominates Mv wrath.


                          -Reported by Abu Huraira, Muslim, Book 37, Hadith 6628



                          It's a hadith Qudsi (i.e. taken as the word of Allah swt).
                          ---
                          To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
                          own inclinations and desires
                          .


                          -Imam al Ghazali

                          Comment


                          • Narrated Anas ibn Malik
                            Seldom did the Messenger of Allah (peace be upon him) address us when he did not say: There is no faith in him who is not trustworthy and there is no religion in him who does not respect his covenant. [Al-Tirmidhi]

                            Comment





                            • Whoever says, 'Subhan Allah wa bihamdihi,' one hundred times a day, will be
                              forgiven all his sins even if they were as much as the foam of the sea.



                              -Narrated by Abu Huraira, Bukhari, Book 8, Volume 75, Hadith 414
                              ---
                              To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
                              own inclinations and desires
                              .


                              -Imam al Ghazali

                              Comment


                              • There are one hundred (parts of) mercy for Allah and He has sent down out of
                                these one part of mercy upon the jinn and human beings and the insects and it is
                                because of this (one part) that they love one another, show kindness to one
                                another and even the beast treats its young one with affection, and Allah has
                                reserved ninety-nine parts of mercy with which He would treat His servants on
                                the Day of Resurrection.



                                -Narrated by Abu Huraira, Muslim, Book 37, Hadith 6631
                                ---
                                To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
                                own inclinations and desires
                                .


                                -Imam al Ghazali

                                Comment

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