Daily Hadiths

[Cookiemonster]

mam al-Bukhari opened his book al-Adab al-Mufrad with a chapter concerning the honouring of one's parents, indicating its importance over the other topics he later covers. He began by citing a verse from the Noble Qur'an:

"And We have enjoined on man to be dutiful to his parents." [3]

Imam ibn Kathir [4] said regarding this verse:

"Allah commands His servants to be dutiful to parents ... because a person's parents are the cause of his existence [by His permission]. So he must treat them with the utmost kindness and respect, his father for spending on him and his mother because of her compassion for him." [5]

In several places in the Qur'an (including what has been cited), Allah mentions obedience to one's parents after commanding His slaves to worship Him alone. So worshipping Allah without committing shirk, which is the greatest sin of all, is connected to honouring one's parents [6], therefore this duty is not to be treated lightly. One can find much benefit from the following verses, concerning the manner in which parents should be honoured. Allah says:

"And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor reprimand them but address them in terms of honour."

"And lower unto them the wing of submission and humility through mercy, and say: My Lord! Bestow on them Your mercy as they did bring me up when I was young." [7]

Imam ibn Kathir explains:

"[This] means, do not let them hear anything offensive from you, not even say uff which is the mildest word of disrespect. 'Nor reprimand them' means, do not do anything horrible to them. 'Ata' bin Rabah [8] said that it meant, 'Do not raise your hand against them.' When Allah forbids speaking and behaving in an obnoxious manner, He commands speaking and behaving in a good manner, so He says ' ... but address them in terms of honour,' meaning gently, kindly, politely, and with respect and appreciation. 'And lower unto them the wing of submission and humility through mercy' means, be humble towards them in your actions. and say 'My Lord! Bestow on them Your Mercy as they did bring me up when I was young' means, say this when they grow old and when they die." [9]

Imam al-Bukhari then related the first hadith, indicating its high status over the others to come:

'Abdullah ibn 'Umar [10] said, "I asked the Prophet, peace and blessings be upon him, which action Allah loves best. He replied:

'Prayer at its proper time.'

Then what? I asked. He said:

'Then kindness to parents.'

I asked, Then what? He replied:

'Then jihad in the Way of Allah.' "

He [ibn 'Umar] added, "He told me about these things. If I had asked him to tell me more, he would have told me more." [11]

[Haris]

You will see the believers in their mutual kindness, love and sympathy just like one body. When a limb copmlains, the whole body responds to it with wakefulness and fever

-Muslim & Bukhari



InshaAllah such a day will come.

[Gulalai]

Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, 'Verily, 'Allah, the Exalted, becomes angry, and His Anger is provoked when a person does what Allah has declared unlawful".[Al-Bukhari and Muslim].

[Haris]

A wise person is one who keeps a watch over his bodily desires and
passions, and checks himself from that which is harmful and strives for that
which will benefit him after death; and a foolish person is one who
subordinates himself to his cravings and desires and expects from God the
fulfillments of his futile desires


Al-Tirmidhi: Hadith 66
Narrated by AbuYa'la ibn Shaddad ibn Aws

[Cookiemonster]

llah's Apostle said, "When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained." [Bukhari] ... Narrated Abu Huraira(r.a): The Prophet said:"... whoever fasts during Ramadan out of sincere faith and hoping to attain Allah's rewards, then all his past sins will be forgiven." (Sahih Al-Bukhari).
"...whoever witnesses the Month of Ramadan should fast through it..." Q(2:185)
"Ramadan is the (month) in which the Quran was sent down, as a guide to mankind and a clear guidance and judgment (so that mankind will distinguish from right and wrong).." (Q 2:183)
"Oh you who believe! Fasting is prescribed to you as it was prescribed to those before you, that you many learn piety and rightousness" (Qur'an, al-Baqarah, 2:183)
"...And it is better for you that ye fast, if ye only knew." (Q 2:184)
The Messenger of Allah (may Allah bless him and grant him peace) addressed his companions on the last day of Sha`ban, saying, "Oh people! A great month has come over you; a blessed month; a month in which is a night better than a thousand months; month in which Allah has made it compulsory upon you to fast by day, and voluntary to pray by night. Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month) shall receive the same reward as performing an obligatory deed at any other time, and whoever discharges an obligatory deed in (this month) shall receive the reward of performing seventy obligations at any other time. It is the month of patience, and the reward of patience is Heaven. It is the month of charity, and a month in which a believer's sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without his reward being diminished at all." [Narrated by Ibn Khuzaymah]
It is called the night of Power (i.e Laelat-ut Qadr) or the night of blessing (Laelat-ul mubarak). The deed in this night is better than the rewards of deeds of 1,000 months (about 83.3 years).
"Indeed We have revealed it (Qur'an) in the night of Power. And what will explain to you what the night of Power is? The night of Power is better than a thousand months. Therein descends the Angels and the Spirit (Jibreel) by Allah's permission, on every errand: (they say) "Peace" (continuously) till the rise of Morning!" Q(97:1-5)
Abu Said al-Khudri reported that the Messenger of Allah, said: "No servant fasts on a day in the path of Allah except that Allah removes the hellfire seventy years further away from his face." This is related by "the group," except for Abu Dawud.
`Abdullah ibn `Amr reported that the Messenger of Allah, salla Allahu alaihi wa sallam, said: "The fast and the Qur'an are two intercessors for the servant of Allah on the Day of Resurrection. The fast will say: 'O Lord, I prevented him from his food and desires during the day. Let me intercede for him.' The Qur'an will say: 'I prevented him from sleeping at night. Let me intercede for him.' And their intercession will be accepted." [Ahmad]
Abu Umamah reported: "I came to the Messenger of Allah and said: 'Order me to do a deed that will allow me to enter Paradise.' He said: 'Stick to fasting, as there is no equivalent to it.' Then I came to him again and he said: 'Stick to fasting."' [Ahmad, an-Nasa'i, and al-Hakim].
Sahl ibn Sa'd reported that the Prophet salla Allahu alaihi wa sallam said: "There is a gate to Paradise that is called ar-Rayyan. On the Day of Resurrection it will say: 'Where are those who fasted?' When the last [one] has passed through the gate, it will be locked." [al-Bukhari and Muslim].
He who is amongst those who pray will be called from the gate of the prayer (in Paradise) and he who is from the people of Jihad will be called from the gate of Jihad, and he who is from those' who give in charity (i.e. Zakat) will be called from the gate of charity, and he who is amongst those who observe fast will be called from the gate of fasting, the gate of Raiyan." Abu Bakr said, "He who is called from all those gates will need nothing," He added, "Will anyone be called from all those gates, O Allah's Apostle?" He said, "Yes, and I hope you will be among those, O Abu Bakr." [Bukhari]
Abu Hurairah reported that the Prophet (S) said : "The time between the five prayers, two consecutive Friday Prayers, and two cosecutive Ramadans are expiations for all that has happened during that period, provided that one has avoided the grave (major) sins." [Muslim]
In another hadith, the Messenger of Allah (may Allah bless him and grant him peace) says, "Ramadan has come to you. (It is) a month of blessing, in which Allah covers you with blessing, for He sends down Mercy, decreases sins and answers prayers. In it, Allah looks at your competition (in good deeds), and boasts about you to His angels. So show Allah goodness from yourselves, for the unfortunate one is he who is deprived in (this month) of the mercy of Allah, the Mighty, the Exalted." [Narrated by Tabarani]

Abu Umaamah r.a.a. said: I said: 'O Messenger of Allah, tell me of an action by which I may enter Paradise'. He said: 'Take to Fasting, there is nothing like it.' [An-Nasaa'ee, Ibn Hibbaan, Al-Haakim, Saheeh]
"Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwaa." [2:183]
The most honoured by Allah amongst you are those best in taqwaa."[49:13]
"Every action of the son of Adam is given manifold reward, each good deed receiving then times its like, up to seven hundred times. Allah the Most High said, 'Except for fasting, for it is for Me and I will give recompense for it, he leaves off his desires and his food for Me.' for the fasting person there are two times of joy; a time when he breaks his fast and a time of joy when he meets his Lord, and the smell coming from the mouth of the fasting person is better with Allah than the smell of musk." [al-Bukhaaree]
"Fasting is a shield with which a servant protects himself from the Fire." [Ahmad, Saheeh]
On the Day of Judgement, "Fasting will say: O My Lord I prevented him from food and desires so accept my intercession for him." [Ahmad, al-Haakim and Abu Nu'aim, Hasan]
There are in the month of Ramadhan in every day and night those to whom Allah grants freedom from the Fire, and there is for every Muslim an supplication which he can make and will be granted." [al-Bazzaar, Ahmad, Saheeh]
The Prophet said: He who gives food for a fasting person to break his fast, he will receive the same reward as him, except that nothing will be reduced from the fasting persons reward." [Ahmad, at-Tirmidhee, Ibn Maajah, Ibn Hibbaan, Saheeh].
"When My servants ask thee concerning Me, I am indeed close (to them):I listen to the prayer of every suppliant when he calleth on Me: let them also, with a will, listen to My call, and believe in Me: that they may walk in the right way." (Q 2:186)

[checkmate]

Abu Abdullah Nuaim Ibn Hammad on a chain of transmission on the authority of Al Zuhari who said ” The black flags will come from the East, led by mighty men, with long hair and beards, their surnames are taken from the names of their home towns (i.e. Khosti or from Khost etc.) and their first names are from a “Kunya”(Asmal Masalik Lieyyam Mahdiyy Maliki Li Kull-id Dunya Biemrillah-il Malik, Qalda bin Zayd)

[Haris]

The strong man is not the good wrestler; the strong man is only the one who
controls himself when he is angry.


(Bukhari, Muslim).

[Arooj Khan]

Two kinds of Eyes .....!!

Ibn 'Abbas (may Allah be pleased with him) reported:
Allah's Messenger (may peace be upon him) said:
There are two kinds of eyes that would not be touched by the Hell fire
One of these is the eye
which has shed the tears for fear of Allah, and
the other is the eye which has stayed awake for guarding the path of Allah.
Tirmizî-Fadâilul-Jihâd

[Purple]

A Man Who Is Called By A Woman Of Beauty And Position But He Says: 'I Fear Allah...'

[Cookiemonster]

maDO That man Also will be in the sshadow of allah

[Gulalai]

Narrated Ibn Abbas, The Prophet (s.a.w) said: "I was shown the Hell-fire and that the majority of its dwellers were women who were disbelievers or ungrateful." He was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them for a period of time and then she sees something in you (not of her liking), she will say, 'I have never seen any good from you.' [Sahih Al-Bukhari]

[Haris]

"Let him who believes in Allah and the Last Day either speak good or keep
silent, and let him who believes in Allah and the Last Day be generous to his
neighbour, and let him who believes in Allah and the Last Day be generous to his
guest"

(Bukhari, Muslim)

[Haris]

Whosoever of you sees an evil action, let him change it with his hand; and if he is not able to do so, then with his tongue; and if he is not able to do so, then with his heart - and that is the weakest of faith

(Muslim)

[Haris]

Abu Hurairah:

Part of someone's being a good Muslim is his leaving alone that which does not concern him

[Gulalai]

It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever goes to the mosque in the morning and evening, Allaah will prepare for him an honourable place in Paradise every time he goes and comes.”

Narrated by al-Bukhaari, 631; Muslim, 669.