Frinds here will correct me if I am wrong but the argument of secular Pashtuns concerning the future of Pashtuns as a nation-especially the political system they should live under in order to prosper and to be in peace-runs like this.
"As the Pashtun history, value system, and social set-up indicate, Pashtuns can better live in a system (political or social) where religion is separate from the system of governance. Moreover, a secular system, by virtue of its pluralistic/tolerant nature in matters related to ideological, religious, or ethno-cultural affiliation/inclination and its successful transformation of many nations around the world into stable societies is best suited to modernise Pashtuns and pull them out of the present guagmire."
It should be noted no where in the above argument do seculaits imply that religioun would be out of Pashtun lives. Religion is an integral part of Pashtuns society and it is going to stay like that, there isn't a second opinion about that. Rather, the underlying assumption of secularism is, one can be a devout Muslim or follower of any other religion yet can participate in a state where the system of governance is based on worldly laws (as well as processes/procedures).
Now Wrayun refutes the above argument and claims that Pashtuns are 99% conservative Muslims and don't like to live in a state where laws are secular. As there is no empirical proof (authentic census or other data) to support his claim, the only option left to him to corroborate his claim is to look at other indicators e.g., Pashtun society and history to judge whether Pashtuns are really 99% religious conservatives. Wrayun should prove this from Pashtun customs, values, social institutions, code of ethics (Pashtunwali), history, and deads, accomplishments, and political struggle of Pashtun heroes.
For example, Wrayun should tell us, whom of the Pashtun heroes that Pashtuns revere and value most had theocratic/religious objectives/goals when they struggled for Pashtun interests or which elements of Pashtunwali have basis in Islamic theocracy, theology, or jurisprudence. He could tell us when did Pashtuns like to be ruled by Mullahs or prefer to live in a theocratic state. He should bring me few examples from Pashtun history or social set-up.
"As the Pashtun history, value system, and social set-up indicate, Pashtuns can better live in a system (political or social) where religion is separate from the system of governance. Moreover, a secular system, by virtue of its pluralistic/tolerant nature in matters related to ideological, religious, or ethno-cultural affiliation/inclination and its successful transformation of many nations around the world into stable societies is best suited to modernise Pashtuns and pull them out of the present guagmire."
It should be noted no where in the above argument do seculaits imply that religioun would be out of Pashtun lives. Religion is an integral part of Pashtuns society and it is going to stay like that, there isn't a second opinion about that. Rather, the underlying assumption of secularism is, one can be a devout Muslim or follower of any other religion yet can participate in a state where the system of governance is based on worldly laws (as well as processes/procedures).
Now Wrayun refutes the above argument and claims that Pashtuns are 99% conservative Muslims and don't like to live in a state where laws are secular. As there is no empirical proof (authentic census or other data) to support his claim, the only option left to him to corroborate his claim is to look at other indicators e.g., Pashtun society and history to judge whether Pashtuns are really 99% religious conservatives. Wrayun should prove this from Pashtun customs, values, social institutions, code of ethics (Pashtunwali), history, and deads, accomplishments, and political struggle of Pashtun heroes.
For example, Wrayun should tell us, whom of the Pashtun heroes that Pashtuns revere and value most had theocratic/religious objectives/goals when they struggled for Pashtun interests or which elements of Pashtunwali have basis in Islamic theocracy, theology, or jurisprudence. He could tell us when did Pashtuns like to be ruled by Mullahs or prefer to live in a theocratic state. He should bring me few examples from Pashtun history or social set-up.


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