The flat headed amu Jumper claims that late Doud khan was a pashtonist and then in same sentence he contradicts himself and states "He also boosted Persian language and Persian culture among the Afghan society and the government." -- reason I call him a flat head lol but let’s forget these people....I want to have this discussion among ourselves.
If you look at our region, all states activity imposed the language of majority on their minorities…Urdu was promoted to national language simply because it is sister language of Punjabi and much different than Bengali(whom made the majority before creation of Bangladesh), Pashto, and Balochi. In Iran the minorities have no rights to their language or even religion and it is not just Akhond regime but even during Shah. Same is true in Turkey, Kurd's are being massacred and discouraged to even identify as a Kurd. Tajikistan’s national poet Sadriddin Ayni writes how he was beaten and imprisoned for simply speaking Tajiki in court of Emirate of Bukhara who was an Uzbak, today in Uzbekistan speaking Tajiki is a crime. Yet in Afghanistan Pashtuns rulers from Ahmad Shah baba to now Ghani never tried to impose Pashto or Pashtun culture on minorities...even worst all the rulers have activity boosted Dari language. All Dari academy of science under Doud khan did was to create new words that was not in Dari language, just as Shah of Iran created new words and tried to de-Arabized Farsi language by creating new words and phrases. Even the word Pohantoon has roots word of Pohan—knowledge which is old Avestan/Persian language. Yet the aversions some of these amu Jumpers are showing to Pashton rulers are mind blowing. The good news is by politicizing Dari language which was multi-ethnic and multinational language they are actually damaging the language usage and will force Pashtons to promote Pashto---enough is enough!
We can also use English as language of learning, what good is Farsi language anyways? What was invited or created with Farsi? A language of Pedophilia poetry and depression.
Here is some example of pedophilia in Farsi
O boy, if you want to gladden my heart / You must give me kisses after serving me wine (Ey pesar gar del-e man kard hamiḵᵛāhi šād / Az pas-e bāda marā busa hami bāyad dād; Farroḵi [d. 1038] Divān, p. 46).
O boy, you carry the business of beauty beyond all limits / With such beauty you expect me to bide my time? Impossible! (Ey pesar nik ze ḥadd mibebari kār-e jamāl / Bā čonin ḥosn ze to ṣabr konam? In’t moḥāl; Natáanzi, quoted by Šams-e Qays [13th century], p. 326).
A beau with a candle in hand is an affliction / (A beau) heavy-headed with love’s slumber and intoxicated with wine (Fetna bāšad šāhedi šamʿi be dast / Sar gerān az ḵᵛāb-o sarmast az šarāb; Saʿdi [d. ca. 1290], Ḡazaliāt, p. 15).
This boy who stood up walks gracefully / He is a cypress walking so straight! (Ḵoš miravad in pesar ke barḵāst / Sarvi’st ke miravad čonin rāst;Saʿdi, Ḡazaliāt, p. 25).
One of the ghazals of Awḥadi of Marāḡe (b. 1270, p. 127) has “o boy” (ey pesar) as its refrain (radif) and begins with the following line:
Your fragrant tresses are like a trap, o boy / Your face resembles the full moon, o boy! (Zolf-e moškinat čo dām ast ey pesar / ʿĀreżat māh-e tamām ast ey pesar; Divān, p. 233).
Sanāʿi (d. ca. 1141), has no fewer than five successive ghazals with pesar as their radif (Divān, pp. 891-96).
http://www.iranicaonline.org/articles/homosexuality-iii
If you look at our region, all states activity imposed the language of majority on their minorities…Urdu was promoted to national language simply because it is sister language of Punjabi and much different than Bengali(whom made the majority before creation of Bangladesh), Pashto, and Balochi. In Iran the minorities have no rights to their language or even religion and it is not just Akhond regime but even during Shah. Same is true in Turkey, Kurd's are being massacred and discouraged to even identify as a Kurd. Tajikistan’s national poet Sadriddin Ayni writes how he was beaten and imprisoned for simply speaking Tajiki in court of Emirate of Bukhara who was an Uzbak, today in Uzbekistan speaking Tajiki is a crime. Yet in Afghanistan Pashtuns rulers from Ahmad Shah baba to now Ghani never tried to impose Pashto or Pashtun culture on minorities...even worst all the rulers have activity boosted Dari language. All Dari academy of science under Doud khan did was to create new words that was not in Dari language, just as Shah of Iran created new words and tried to de-Arabized Farsi language by creating new words and phrases. Even the word Pohantoon has roots word of Pohan—knowledge which is old Avestan/Persian language. Yet the aversions some of these amu Jumpers are showing to Pashton rulers are mind blowing. The good news is by politicizing Dari language which was multi-ethnic and multinational language they are actually damaging the language usage and will force Pashtons to promote Pashto---enough is enough!
We can also use English as language of learning, what good is Farsi language anyways? What was invited or created with Farsi? A language of Pedophilia poetry and depression.
Here is some example of pedophilia in Farsi
O boy, if you want to gladden my heart / You must give me kisses after serving me wine (Ey pesar gar del-e man kard hamiḵᵛāhi šād / Az pas-e bāda marā busa hami bāyad dād; Farroḵi [d. 1038] Divān, p. 46).
O boy, you carry the business of beauty beyond all limits / With such beauty you expect me to bide my time? Impossible! (Ey pesar nik ze ḥadd mibebari kār-e jamāl / Bā čonin ḥosn ze to ṣabr konam? In’t moḥāl; Natáanzi, quoted by Šams-e Qays [13th century], p. 326).
A beau with a candle in hand is an affliction / (A beau) heavy-headed with love’s slumber and intoxicated with wine (Fetna bāšad šāhedi šamʿi be dast / Sar gerān az ḵᵛāb-o sarmast az šarāb; Saʿdi [d. ca. 1290], Ḡazaliāt, p. 15).
This boy who stood up walks gracefully / He is a cypress walking so straight! (Ḵoš miravad in pesar ke barḵāst / Sarvi’st ke miravad čonin rāst;Saʿdi, Ḡazaliāt, p. 25).
One of the ghazals of Awḥadi of Marāḡe (b. 1270, p. 127) has “o boy” (ey pesar) as its refrain (radif) and begins with the following line:
Your fragrant tresses are like a trap, o boy / Your face resembles the full moon, o boy! (Zolf-e moškinat čo dām ast ey pesar / ʿĀreżat māh-e tamām ast ey pesar; Divān, p. 233).
Sanāʿi (d. ca. 1141), has no fewer than five successive ghazals with pesar as their radif (Divān, pp. 891-96).
http://www.iranicaonline.org/articles/homosexuality-iii


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