So i have heard from the mouths of many Pashtuns of Pakistan that "Afghani" is namak-haram by nature and thus he is different from Pashtun of Pakistan despite sharing the same ethnicity. If it is accepted that Bar Afghan/Pashtun is namak-haram and ungrateful by nature, then it means Lar Pashtuns might also have germs of namak-harami in them and if put to test they will also display the same behavior , as lar awo bar yo Afghan. A glimpse of it can be noticed during Hijrat movement 1919 when a very large number of people from present-day KP and FATA migrated to improvised Afghanistan where they were given places to settle. They came back to their homes due to harsh conditions in Afghanistan. Back home they started talking against Afghanistan and its people, and even to this day they talk against Afghanistan in relevance to Hijrat movement.
Babur in his Baburnamah complains that Afghans (Pashtuns) are disloyal to him despite him showering great favours on them. He even permitted Afghans to not bow in front of him and they were allowed to sit (other nobles had to keep standing in the presence of king). Afghans in India were entering his service due to adverse circumstances and then were deserting him out of their Afghan consciousness and pride. Many Afghans/Pashtuns were fighting for restoration of Pashtun rule in India and it used to shame the ones who were in the service of Babur. So at the time of Babur's death , only three Pashtun nobles remained firmly loyal to Mughal cause. The rest had become "namak-haram" (in Mughal eyes) while patriots in the Afghan eyes. The two greatest leaders of Afghan resistance, Bibban and Bayazid, had done this "namak-harami", they tasted Mughal salt but did not like it.
Greatest namak-haram in the eyes of Mughals was Farid Khan , also known as Sher Khan. He had entered into the service of Mughals and his double dealings ruined the cause of Mahmud Lodi (brother of Sultan Ibrahim Lodi). Then he ruined Mughals. Mughal historians call names to Sher Shah for his namak-harami and treachery. Yet this so called namak-haram was/is greatly revered by Pashtuns of every type. Sher Shah's father and grandfather belonged to a village in present-day Pakistan, not Afghanistan. There were also numerous other Pashtun namak-haram in the Mughal histories. The most prominent being Khan Jahan Lodi who attained the highest rank and almost princely status during Jehangir's reign but later rebelled against Shah Jahan and gathered forces to restore Pashtun rule over India.
In the native lands, Khushal Khan Khattak became a namak-haram (or patriot in the eyes of Pashtuns). He was namak-halal of Mughals for six decades and then turned namak-haram and forgot the favours of Jehangir and Shah Jahan on him. He was also from present-day Pakistan.
Babur in his Baburnamah complains that Afghans (Pashtuns) are disloyal to him despite him showering great favours on them. He even permitted Afghans to not bow in front of him and they were allowed to sit (other nobles had to keep standing in the presence of king). Afghans in India were entering his service due to adverse circumstances and then were deserting him out of their Afghan consciousness and pride. Many Afghans/Pashtuns were fighting for restoration of Pashtun rule in India and it used to shame the ones who were in the service of Babur. So at the time of Babur's death , only three Pashtun nobles remained firmly loyal to Mughal cause. The rest had become "namak-haram" (in Mughal eyes) while patriots in the Afghan eyes. The two greatest leaders of Afghan resistance, Bibban and Bayazid, had done this "namak-harami", they tasted Mughal salt but did not like it.
Greatest namak-haram in the eyes of Mughals was Farid Khan , also known as Sher Khan. He had entered into the service of Mughals and his double dealings ruined the cause of Mahmud Lodi (brother of Sultan Ibrahim Lodi). Then he ruined Mughals. Mughal historians call names to Sher Shah for his namak-harami and treachery. Yet this so called namak-haram was/is greatly revered by Pashtuns of every type. Sher Shah's father and grandfather belonged to a village in present-day Pakistan, not Afghanistan. There were also numerous other Pashtun namak-haram in the Mughal histories. The most prominent being Khan Jahan Lodi who attained the highest rank and almost princely status during Jehangir's reign but later rebelled against Shah Jahan and gathered forces to restore Pashtun rule over India.
In the native lands, Khushal Khan Khattak became a namak-haram (or patriot in the eyes of Pashtuns). He was namak-halal of Mughals for six decades and then turned namak-haram and forgot the favours of Jehangir and Shah Jahan on him. He was also from present-day Pakistan.

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