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  • Nazo Ana





    One of the most distinguished and prestigious woman in the Afghan history is Nazo Tukhi, better known as Nazo Anaa. Nazo Anaa was born in 1061 A.H. (1682 A.D.), in Tazi, an area located between Kandahar and Kalat. She was the daughter of Sultan Malkhi Tukhi, an independent chief of the varies tribes and clans stretching form Ghazni to Jaldika. She was married to Khalim Khan Hotak. Nazo Anaa had four sons, Abdul Kader Khan, Abdul Aziz Khan, Yahya Khan and the eldest Mirwais Khan, better know as Mirwais Neekah, one of the greatest ruler in the Afghan history.
    Nazo Anaa was a great intellectual and a poet. She started her education in her early childhood, and soon at this early age stunned her teachers and the elders of the her tribe with her cognizance and charisma. She grew up to be one the best known and respectable woman of her time and in Afghan history. She gained a remarkable prestige for her knowledge, affection, generosity, and hospitality among the people. The tales of her generosity and hospitality were known form Khyber to Kohshon (in present day Iran). She used to treat hundreds of lodgers, especially in the winter time, giving them food, cloths, and a place to sleep in her castle. Nazo Anaa was also a courageous lady, and has left many stories of her heroinism, the famous of which was when her father died in a battle near Soor Ghar (red mountain), and her brother Hajji Addel Tukhi left to avenge their father. Nazo Anaa was left to the defence of the castle and the village. She dressed like a worrier and fought against the enemy to their defeat.
    Nazo Anaa was sensible, sharp-witted, resolute woman with a noble soul. She took great stride to educate and discipline her children in the Islamic way of life. From the start, her nobility was expressed in her feeding her babies while in udhu (abolition). She took exceptional care in the education of Mirwais Khan, after an oracle from Sheikh Beet Neekah, writer, thinker and leader of tenth century Afghanistan, in her sleep, in the days when Mirwais Khan was born. She was told to "educate her son well, for that he will grow up to be a leader who will perform great service for his people, go to the house of God, and from will bore a magnificent dynasty that will lighten the people with Islam."
    Nazo Anaa's intellect and love for Islam is best reveled by her poems. She has written many poems in praise of Allah. She had a Dewaan (a complete poem book) which contained a total of two thousands couplets. Here is one of her couplet:
    it was dawn and branches of narcissus sopping
    trickle from its eyes they were dropping
    I said beauty what, why you crying
    it said my life is but one big smile


    Her tokhey :



    Source:Naz o Ana :: Khyber.ORG

    Mohammad Osman Mohmand
    Even Adobe Photoshop can't change me.

    A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

    For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


    The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

    -Ferishta, 1560–1620

  • #2
    very useful info..thnx for sharing Admin khan..

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    • #3
      mannna pa awal zal waldu dar kha
      .....


      Comment


      • #4


        زبردست شعر دے .

        سحر ګه وه د نرګس ليمه لانده
        څاڅکي څاڅکي ئې له سترګو څڅيده
        پا وئيل څه دي کښلې( ښکليه) ګله ولې ژاړې؟
        ده وئيل ژوند مې دے يوه خله خنديده

        د دې شعر مطلب دا دے چې ما ګله د نرګس ګل په سحر کښې وليد نو داسې راته وبريخيد لکه چې ژاړي۔۔
        ځکه چې په د شبنم په پرخه لوند وو
        ما ترينه نه پوښتنه وکړه چې اے ښکليه ګله ولې ژاړې؟
        ګل نرګس اوئيل چې زما ژوند فقط دومره وو چې زه پکښې وغوړيدم او نور نو بس زما رژيدل دي۔
        مقصد د فاني ژوند حقيقت پکښې څرګند دے
        Last edited by Feroz Afridi; 08-11-2010, 06:46 PM.

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        • #5
          Feroz Khana,

          Sta sakha da Nazo Ana nor shayerey sta?
          Even Adobe Photoshop can't change me.

          A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

          For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


          The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

          -Ferishta, 1560–1620

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          • #6
            da nazo anna nura shair beekhi neeshta...kho dagha salorezza ye pa yow rogh kitab arzakht laree.

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            • #7
              Originally posted by feroz afridi View Post
              زبردست شعر دے خو ليکونکېڅنقل کونکې
              په يو توري کښې لږ غلط شوې دئ

              سحر ګه وه د نرګس ليمه لانده
              څاڅکي څاڅکي ئې له سترګو څڅيده
              پا وئيل څه دي ښکليه ګله ولې ژاړې؟
              ده وئيل ژوند مې دے يوه خله خنديده

              فيروز اپریدي صېب، ښکلی د جنوبي پښتونخوا او پښتنو په ځيني نورو سيمو کښې کښلی هم ليکل او ويېل کېږي
              Last edited by Guest; 08-01-2010, 03:08 PM.

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              • #8
                must say... what a name... Naazo Ana....

                that time she was an educated and intelligent lady.....we need to learn from here and make others aware tooo......why are women being suppressed now???

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                • #9
                  Did anyone hear of Masooma Ana/Abai?

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                  • #10
                    I have heard of masuma asmatai, she was a poet and fought for women's rights.
                    We never really grow up, we only learn how to act in public.

                    If I agree with you we w'd both be wrong.

                    Be good, If you can't be good be lucky

                    Comment


                    • #11
                      Masooma Ana led the army/laxkar of Aspzais and Uthmankhels against the British invasion of Malakand. Masooma Ana used to wear a turban and would carry a sword, a dagger, and a gun at the same time. She was an exceptional leader both in the battlefield and in political moves. The British were finally compelled to offer her a dialogue and accept her terms when they couldn't subdue her and her army. Masooma Ana imposed a condition on the British during the dialogue/Jirga which ordered that the British delegation would sit on the ground while Masooma Ana would sit on a chair as she was talking from the position of strength while the British were talking from the position of weakness. There is nothing much known about Masooma Ana.

                      Comment


                      • #12
                        توري """کښلي""" کښلے"" راښکلے"" راکاږلے"" په يو شي باندې کرښه راکښلو ته وائي

                        ليکلو ته وائي
                        اکبر په زمکه ليکه يا کرښۀ وکښله يا مونږ وايو چې راښکله۔۔
                        انور په کاغذ اوعده ليکه يا کرښه وکښله۔وغيره ئې مثالونه دي

                        ښکلې خائيسته ته وائي
                        او دا ځکه په ښ ليکلې شي چې مونږ ورته خکلې وايو او دغه ښ معني دا چې په جنوب کښې هم دغه ښين بيا په شين بدل شي او شکلې شي۔
                        Last edited by Feroz Afridi; 08-02-2010, 04:14 AM.

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                        • #13
                          Dawazai Lala ..........ANA MOR ta waye ?......
                          .....


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                          • #14
                            da gha khoobina ma ka say. Those days are long gone.

                            Nice Work

                            Kind Regards

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                            • #15
                              Originally posted by shlombay
                              Spoghmai there was a time when Kandahar produced scholars now thanks to Pakistan we produce suicide bombers.

                              Dear Shlombay

                              Pakistan did not force Afghans to do Jihad. Afghans themselves choose to side with Pakistan and produce suicide bombers.

                              The problem lies within ourselves.

                              Kind Regards

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