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~ Abdul Bari Jahaani

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  • #1

    ~ Abdul Bari Jahaani

    Salamoona!


    Do any of you know where I can find Abdul Bari Jahaani's poetry online?
    Also, I'm thinking of getting some of his books from Afghanistan, are there any you would recommend?

    And, of course.. kindly share his poetry!
    Zma da Saaqi sara Azal see, Paymaan Paymaan, da Maatedalo naday,
    Zarrey Gunaa ta naway Rang warkih Zamaan Zamaan, da Paakedalo naday..
    Zaheda, taa ta sway pa Barkha Khelwati Zawlanni, da Aaqebat ta nezhdeh
    Maa ta Qodrat kay ra pa Barkha bal Jahaan Jahaan, sta da Ledalo naday..

    Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
    Za ba da Sahra warnakam da Iran pa Golestan,
    Dalta za yao & yakta yam, halta zar zma pa Shaan    .
    Tags: abdul, bari, jahaani
  • #2
    YouTube - Abdul Bari Jahani - Zema Janaan Watana
    YouTube - Abdul Bari Jahani - Muzhak Qisa
    YouTube - Abdul Bari Jahani - Poetry
    Even Adobe Photoshop can't change me.

    A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

    For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


    The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

    -Ferishta, 1560–1620

    Comment

    • #3



      د توپان شپه




      ما د ساحل له غيږي وخوځوئ
      زه په دې توره هولناكه شپه كي
      په دې تورتم كي د سېليو او څپو پر اوږو
      د دې وحشي سمندر غېږ ته ورځم
      چي د درياب ساړه تياره كوګل كي
      يوه بېړۍ له انسانانو ډكه
      ياغي موجونو او څپو كي ګير ده
      زه يې د زړه په غوږو
      دلته له ليري څخه
      د ماشومانو او بې وسو ترهېدلو ښځو
      چيغي نارې او غلبلې اورمه
      زه د بې وزلي مور د څنګه سره
      يوه ماشومه وينم
      لكه ويشتلې وارخطا كوتره
      چي سر تر پايه رېږدي
      او د برېښنا له پړكه و وېرېږي
      د ترهېدلي مور تر شا پټېږي
      او توري وريځي، توره شپه او دا بېرحمه آسمان
      د بې پناه بېړۍ په جنګ وتلي
      آسمان غړومبېږي لكه وږى هيبتناكه زمرى
      او د ژليو او سيلۍ د زوره
      د سمندر له سينې وخوځېږي
      لكه د غره په شاني لويي څپې
      د بېړۍ والو واوېلا پورته سي
      د بې اسرې خلكو غوغا پورته سي
      زه به ورځم
      هرو مرو به ورځم
      او دا د مرګ څپې په سترګو وينم
      زه دا بېړۍ چېرته ژغورلاى نه سم
      هغه ماشومه خلاصولاى نه سم
      د دې څپو لامبو وهلاى نه سم
      خو زه ورځم
      هرو مرو به ورځم
      غواړم كيسه د قهرېدلي آسمان
      د هيبتناكه خروښېدلي توپان
      د څپو غېږ كي د بې وزلي انسان
      درته را ورسوم
      اې د ساحل او د محل وګړو
      له جنتي سكونه مستو لېونو ملګرو
      اې له سيليو له توپانه بې خبرو خلكو
      دا زما چيغي د رسېږي كنه
      د خداى دپاره لږ څه رحم وكړئ
      په دې بېړۍ كي مو خپلوان ډوبېږي
      رقيبان نه دي قريبان ډوبېږي
      او كه توپان كرارولاى نه سئ
      كه دا بېړۍ را خلاصولاى نه سئ
      نو په قاه قاه ورته خندېږئ خو مه
      نو پر ساحل ورته نڅېږئ خو مه
      Even Adobe Photoshop can't change me.

      A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

      For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


      The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

      -Ferishta, 1560–1620

      Comment

      • #4
        راځه چې سره ځو


        دشمعې په څېر سوځـو له خپل ځـانه سره ځو
        که وصل که هجران وې د جـانانه سره ځو
        د تـــورو په حساب دې ورکې لارې د ترږمیــو
        منزل چاته معلوم دې داسمانه سره ځـــو
        تش نوم د ساحـل اورو یو تصویر د بېړۍ وینـــــو
        په څاڅـکو په ګامــونو له توپانــه سره ځو
        سراب یې نکړې شونډې سل کلـونو سرابــــونو
        له چغـو سره راغلـو له ارمانه سره ځو
        شبنم غوندې مو لارې له ګلونو شولې ورکې
        د اوښکو په زولی کې له ګرېوانه سره ځـو
        د غله دیدن شېبې یې لکه خوب هسې پناه شـــــــوې
        په نېمـه شپه کې راغلو د اذانه سره ځـو
        توښه مو په تنــدي کې د صنم سجـدې اخېستي
        احـرام تږو پر لارې له مغـانه سره ځـو
        زاهـده په تیارو کې د تسبـو غږونه اورم
        کوثر ته دې روان کړو له شیـطانه سره ځـو
        قاصده زما سلام دی په ټولې د رقیبانـو
        مونږ داسې مېلمـانه ېو د مېزبانـه سره ځو
        اغاز دی که انجام دی راز په سل پردو کې نغښتی
        هوښیـار که لېوني یو د زندانه سره ځـو
        د ژوند په راز پوه نه شو(جهانې) سبا به نه ېو
        یو څوبې نومه سیوري لـه کاروانه سره ځو
        Even Adobe Photoshop can't change me.

        A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

        For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


        The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

        -Ferishta, 1560–1620

        Comment

        • #5

          زه د زوى مړي سباوون په تمه
          كرار كرار ټپروم لاسونه
          يو څو شېبې په انتظار تېري كړم
          بيا په ورو ورو پورته كوم ګامونه
          مځكه آسمان راته دېوان ښكارېږي
          تپه تياره مي ډاروي خيالونه
          له ليري اورم د لېوه انګولا
          د مرګي وهم تښتوي خوبونه

          تپه تياره ده هولناكه شپه ده
          لاس كړومه څه ليدلاى نه سم
          د وركو لارو مسافر لاروى
          له وهمه ګام پورته كولاى نه سم
          بوټي او كاڼي لړمان اغزي دي
          يوه شېبه كرارېدلاى نه سم
          له كلي كوره له وګړو ليري
          له ډاره چيغي هم وهلاى نه سم

          په خيال كي ګورم چي سبا راغلى
          د شنه آسمان په غېږ كي لمر ختلى
          پاس په هوا ګرځي د زاڼو كتار
          لاندي د ځمكي مخ ژړ ګل نيولى
          د آسماني بلا له وهمه چينجى
          د وني بېخ ته خوځي غلى غلى

          نور په تياره كي مي له سترګو سره
          د توري شپې شيطانان نه تېرېږي
          خيالي ماران په لار كي نه دي پراته
          سينه كي زړه له وهمه نه رپېږي
          نور د دېوانو ښار كي نه اوسېږم
          د چا له سترګو لمبې نه خوځېږي
          ليري نيژدې له هري وني سره
          د ځناورو سترګي نه ځلېږي
          وايم خپلوانو ته مي چيغي كړمه
          چي شپه سبا سوه نور دي نه وېرېږي

          خو يو ناڅاپه له نيژدې اورمه
          د يو څو غټو ځناورو غړومبى
          په تاريكه كي له يو ځايه راځي
          د كوم زخمي غوندي وګړي زګېروى
          ساړه بادونه راته كرېږي راوړي
          د مار چيچلو په شان سوى وى وى

          شپه لا تياره ده نوره هم پاته ده
          د دې تيارو لمنه نه ټولېږي
          د سباوون اميد مي پاته نه دى
          كه شپه تېرېږي پر ما نه تېرېږي
          هغه ده راغله د لېوانو ټولۍ
          اوس به مي غوښو باندي وپړسېږي

          نور بېهوده نارې وهلاى نه سم
          په كرږو ستونى څيرولاى نه سم
          د مرګي خوله كي د سبا په وعدو
          ځان تېر ايستلاى غولولاى نه سم
          Even Adobe Photoshop can't change me.

          A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

          For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


          The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

          -Ferishta, 1560–1620

          Comment

          • #6

            د غم شپیلۍ به را ته نه ږغوې
            ما به په خپلو اوښکو نه اوبوې
            زما د سینې د قفسچې څخه
            د پټي ميني مشال نه تښتوې

            ولی مه بیا د پټو سترګو څخه
            يو په يو تښتوې خواږه خوبونه
            ولی مه بيا د زړه ارام تښتوی
            را ته راوړی د چا پردي خیالونه

            ما د یوی ځونۍ اختیار لرلو
            د یوی مینی نذرانه مه کړله
            ما په تندي کی تصویرونه مات کړل
            چی څه بتان و بیګانه مه کړله

            زکه تندی خپل تقدير سو ځوم
            دا پر قولونو پښېماني خو نه ده
            زه چی خيرات خيرات ناری وهمه
            نو د ځوانیو ارزانی خو نه ده

            هغه لمبه چی د ځان و نه ګڼی
            چی ما د زړه په تل کی وسوځول
            پر ی شمی بد ګمانه نه شی
            چه ستا پر لاره کي مي ولګول

            چه پخپل حسن مغروره نه شی
            تاته مه اښکی درلیږلي نه دي
            دزړه په وینو می رنګین خطونه
            ستا پر کوڅه د راستولی نه دي

            ما چی ځنځير داښکو وتوراوه
            دې خپل جنون لره می زور غوښتی
            چه ستا تصویر ته مه ه ځیر کتله
            خپلو بڅرو ته می اور غرښتی

            هغه به زما نظمونه جپل وربولی
            چی پر لنډۍ زنه خالونه وهی
            چی یې پرجګو سپينو غاړو باندي
            ګڼی زلمۍ زلفی ټالونه وهی

            هغه به زما په چغو نه مړیږی
            له شو ګیریو به می مینه غواړی
            زړه به یې زما له درد ه نه سړیږي
            خو زه پوهیږم چي به ګور ته يوسم

            دا له جانانه سره پټه مینه
            دا د بتانو په سجدو تومتی
            دا نا فرمانه دا سر کښه وینه
            Even Adobe Photoshop can't change me.

            A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

            For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


            The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

            -Ferishta, 1560–1620

            Comment

            • #7
              omg omg omg thank you so much!

              Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
              Za ba da Sahra warnakam da Iran pa Golestan,
              Dalta za yao & yakta yam, halta zar zma pa Shaan              .

              Comment

              • #8
                ژوند


                ژوند يو سفر دی او بل څه ندی
                کله په ځمکه کله اسمان کی
                دا يو کاروان دی چي هسی درومي
                کله را تم شي کله روان شي
                ژوند يو نظر دي د يار دسترګو
                چي پکي ويني ميني او ويني
                کله جامونه سره د شرابو
                کله لا للونه د يار د شونډو
                ژوند يو ګړي ده هسی تيريږی
                کله په غم کله خوښی کي
                دا جګيدل او ټيټيدل دي
                د هوسونو په دونيا ګۍ کي
                ژوند عبادت دی خپلی ليلا ته
                يا په کعبه
                يا په سجده
                يا په جامونو د ميخانه کي
                چي هير ئې نه کړې
                ساقي ګلرنګه
                ژوند لوی نعمت دی
                چه رب در کړی
                ((ساپی)) ګوره
                چي بد ئې نه کړې٠
                Even Adobe Photoshop can't change me.

                A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

                For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


                The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

                -Ferishta, 1560–1620

                Comment

                • #9
                  • زه رباب ته مي شـهـبـاز يي
                     زه نـغـمـه يـم تـه مي ساز يي
                     زه مـقـام يـم تـه مي سور يي
                     زه اّهـنـگ يـم ته اّواز يي
                     تـه لـمـبـه يي زه دي شـمـع
                     زه پـتـنـگ ته مي پرواز يي
                     زه مـجـنـون تــه مـي جـنـون يي
                     زه مـحـل تـه مـي مـمـتـاز يي
                     تـه مي سـر د لـيونـتـوب يي
                     ته زما د جـنـون راز يي
                     هم نـاظـم يي هم مي نـظـم
                     تــه هـم سـوز يـي هـم گـداز يي

                  Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
                  Za ba da Sahra warnakam da Iran pa Golestan,
                  Dalta za yao & yakta yam, halta zar zma pa Shaan                  .

                  Comment

                  • #10
                    From our affiliate, Pukhto.net

                    Even Adobe Photoshop can't change me.

                    A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

                    For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


                    The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

                    -Ferishta, 1560–1620

                    Comment

                    • #11
                      Even Adobe Photoshop can't change me.

                      A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

                      For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


                      The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

                      -Ferishta, 1560–1620

                      Comment

                      • #12
                        ^ That's such a cute handwriting =)

                        Thanks for sharing everyone!!

                        Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
                        Za ba da Sahra warnakam da Iran pa Golestan,
                        Dalta za yao & yakta yam, halta zar zma pa Shaan                        .

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                        • #13
                          ^ He sure is..
                          Daghasi Sheroona wayih chi daghasi haryaaaana oorta pata yam, chi da tsond aAql day, da tsonda lwara Maana da, ta tsonda da Sher Shaayast day..

                          Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
                          Za ba da Sahra warnakam da Iran pa Golestan,
                          Dalta za yao & yakta yam, halta zar zma pa Shaan                          .

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                          • #14
                            I'm looking for two poems that are by Jahani, I think..

                            One is "Za kho Sharabi yam, Shaikha tsa rasara jang krreh?" (or actually this one might be by someone else, I'm not sure =/ )

                            And the other one is
                            "Zma da Saaqi sara Azal shi Paymaan Paymaan, sta da Ledalo naday..
                            Zarreh Gunaah ta yeh naway rang warkay Zamaan Zamaan, da Paakedalo naday.."

                            Daa zma lewanay Zrra gorah, daa sta lewanee Mina..
                            Za ba da Sahra warnakam da Iran pa Golestan,
                            Dalta za yao & yakta yam, halta zar zma pa Shaan                            .

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                            • #15
                              For Mayana,

                              www.pashtunforums.com/Pashtosong.mp3

                              Your 2nd poem.
                              YouTube - ‪Abdul Khaliq Aziz Kandahari [[ LOVE STORY 2 ]]‬‎!
                              Even Adobe Photoshop can't change me.

                              A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

                              For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


                              The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

                              -Ferishta, 1560–1620

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