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Khalil Gibran - The Prophet

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  • Khalil Gibran - The Prophet

    Love

    When love beckons to you, follow him,
    Though his ways are hard and steep.
    And when his wings enfold you yield to him,
    Though the sword hidden among his pinions may wound you.
    And when he speaks to you believe in him,
    Though his voice may shatter your dreams
    as the north wind lays waste the garden.

    For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning.
    Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
    So shall he descend to your roots and shake them in their clinging to the earth.

    Like sheaves of corn he gathers you unto himself.
    He threshes you to make you naked.
    He sifts you to free you from your husks.
    He grinds you to whiteness.
    He kneads you until you are pliant;
    And then he assigns you to his sacred fire, that you may become sacred bread for God's sacred feast.

    All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life's heart.

    But if in your fear you would seek only love's peace and love's pleasure,
    Then it is better for you that you cover your nakedness and pass out of love's threshing-floor,
    Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.
    Love gives naught but itself and takes naught but from itself.
    Love possesses not nor would it be possessed;
    For love is sufficient unto love.

    When you love you should not say, "God is in my heart," but rather, "I am in the heart of God."
    And think not you can direct the course of love, for love, if it finds you worthy, directs your course.

    Love has no other desire but to fulfill itself.
    But if you love and must needs have desires, let these be your desires:
    To melt and be like a running brook that sings its melody to the night.
    To know the pain of too much tenderness.
    To be wounded by your own understanding of love;
    And to bleed willingly and joyfully.
    To wake at dawn with a winged heart and give thanks for another day of loving;
    To rest at the noon hour and meditate love's ecstasy;
    To return home at eventide with gratitude;
    And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.


  • #2
    Giving

    You give but little when you give of your possessions.
    It is when you give of yourself that you truly give.
    For what are your possessions but things you keep and guard for fear you may need them tomorrow?
    And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city?
    And what is fear of need but need itself?
    Is not dread of thirst when your well is full, the thirst that is unquenchable?

    There are those who give little of the much which they have--and they give it for recognition and their hidden desire makes their gifts unwholesome.
    And there are those who have little and give it all.
    These are the believers in life and the bounty of life, and their coffer is never empty.
    There are those who give with joy, and that joy is their reward.
    And there are those who give with pain, and that pain is their baptism.
    And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue;
    They give as in yonder valley the myrtle breathes its fragrance into space.
    Through the hands of such as these God speaks, and from behind their eyes He smiles upon the earth.

    It is well to give when asked, but it is better to give unasked, through understanding;
    And to the open-handed the search for one who shall receive is joy greater than giving.
    And is there aught you would withhold?
    All you have shall some day be given;
    Therefore give now, that the season of giving may be yours and not your inheritors'.

    You often say, "I would give, but only to the deserving."
    The trees in your orchard say not so, nor the flocks in your pasture.
    They give that they may live, for to withhold is to perish.
    Surely he who is worthy to receive his days and his nights, is worthy of all else from you.
    And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream.
    And what desert greater shall there be, than that which lies in the courage and the confidence, nay the charity, of receiving?
    And who are you that men should rend their bosom and unveil their pride, that you may see their worth naked and their pride unabashed?
    See first that you yourself deserve to be a giver, and an instrument of giving.
    For in truth it is life that gives unto life while you, who deem yourself a giver, are but a witness.

    And you receivers... and you are all receivers... assume no weight of gratitude, lest you lay a yoke upon yourself and upon him who gives.
    Rather rise together with the giver on his gifts as on wings;
    For to be overmindful of your debt, is to doubt his generosity who has the freehearted earth for mother, and God for father.

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    • #3
      beautiful. one of my old favourites.

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      • #4
        Joy and Sorrow

        Your joy is your sorrow unmasked.
        And the selfsame well from which your laughter rises was oftentimes filled with your tears.
        And how else can it be?
        The deeper that sorrow carves into your being, the more joy you can contain.
        Is not the cup that holds your wine the very cup that was burned in the potter's oven?
        And is not the lute that soothes your spirit, the very wood that was hollowed with knives?
        When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy.
        When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

        Some of you say, "Joy is greater thar sorrow," and others say, "Nay, sorrow is the greater."
        But I say unto you, they are inseparable.
        Together they come, and when one sits, alone with you at your board, remember that the other is asleep upon your bed.

        Verily you are suspended like scales between your sorrow and your joy.
        Only when you are empty are you at standstill and balanced.
        When the treasure-keeper lifts you to weigh his gold and his silver, needs must your joy or your sorrow rise or fall.

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