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Human-Animal Mutant Science Regulations Proposed

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  • Human-Animal Mutant Science Regulations Proposed

    Regulations proposed for
    animal–human chimaeras



    UK lays out first framework to govern ethically sensitive
    research field.


    The increasingly sophisticated blending of different species to create
    chimaeras is pushing biology into a new ethical dimension. Last year,
    scientists used new stem-cell technologies to create a mouse with a
    functioning pancreas composed entirely of rat cells. So might it soon be
    possible to create a monkey with a brain composed entirely of human
    neurons? And would it think like a human?

    Such an animal might be useful to researchers studying human cognition or
    human-specific pathogens. But it would be ethically unacceptable and
    should be banned, argues a government-commissioned report from the UK
    Academy of Medical Sciences, a body that promotes medical research.

    The document, Animals Containing Human Material , says that genetic and
    stem-cell technologies are now so advanced that the creation of such
    animals is already on the horizon. But no country has yet devised a broad
    regulatory framework for the research. The report, released on 22 July,
    calls for the United Kingdom to take the lead in putting in place specific
    safeguards.



    "We are not proposing a new tier of regulation that will hold up important
    research," says Robin Lovell-Badge, a developmental biologist at the
    Medical Research Council's National Institute for Medical Research in
    London, and a member of the working group that drew up the report. At
    the same time, he says, "we don't want scientists to cause problems for
    the future by overstepping the mark of what is publicly acceptable". Unlike
    the hypothetical monkey with a human brain, many animals containing
    human material (ACHMs) are likely to advance basic biology and medicine
    without transgressing ethical boundaries, the report concludes.

    The working group, chaired by human geneticist Martin Bobrow of the
    University of Cambridge, included experts in philosophy, ethics, social
    sciences and law, as well as biomedicine, and consulted internationally.
    The group also commissioned surveys and focus groups that revealed
    broad acceptance of some mixing of species among lay people who
    understood the rationale — but also unease about work that could
    introduce human traits into animals' brains, reproduction or appearance
    (see 'Public support'). The report is likely to inform similar debates in other
    countries, such as the United States — which has generated several
    studies on aspects of ACHM research in the past six years but has no
    legislation in prospect — and Germany, where bioethical sensitivities are
    acute.

    One category of experiments should be off-limits for the time being,
    according to the report. This includes the creation of a non-human primate
    with enough human brain cells to make it capable of 'human-like' behaviour.
    The report says that such animals, which might be able to develop human
    capacities such as reasoning or self-awareness, would have a moral status
    close to our own or to that of the great apes, which cannot be used for
    invasive research in most countries.

    The creation and development of embryos formed by mixing embryonic or
    pluripotent cells from humans and non-human primates should also be
    banned for now, as should the breeding of animals that have human
    derived sperm or egg cells and could generate a true animal–human hybrid.

    A second category of ethically sensitive ACHM research could go ahead if
    approved by a specialist committee, the report says. This would include
    modifying the brains of animals, other than non-human primates, in ways
    that might give some 'human-like' function; generating or propagating
    human-derived sperm or egg cells in an animal in which there is no chance
    of fertilization; and creating an animal with some obvious human-like
    characteristic, such as human skin or speech. Some introduction of human
    genes or cells into non-human primates might also be allowed. That would,
    for example, enable researchers to introduce a small number of human
    neural stem cells into a monkey's brain to assess whether they could
    replace neurons lost in diseases such as Parkinson's.

    The report urges the UK government to establish a national expert body to
    advise on ACHMs, and to review the contents of these two categories
    regularly. The government is likely to incorporate the proposals into
    legislation.

    International attention

    Most ACHM research needs no additional oversight, the report concludes.
    Innumerable transgenic mice expressing human genes have already been
    created to study a wide range of human diseases. Transgenic sheep and
    goats are routinely used to manufacture human proteins for treatment, and
    pigs containing human genes are being developed for transplantation
    surgery. In the United Kingdom and most other research-intensive
    countries, the report says, animal-welfare authorities already regulate this
    type of work adequately.

    Other countries are likely to scrutinize the UK report closely, says
    molecular biologist Jens Reich, a vice-chairman of the independent German
    Ethics Council in Berlin, which is preparing its own advisory report on the
    subject. "ACHM research is very controversial in Germany, and very
    political because our constitution stresses that the 'dignity of humans'
    must be preserved at all cost," he says. The UK report concludes that
    human dignity is not violated by ACHM research.

    "It will certainly be looked to in the United States," says Ruth Faden, a
    bioethicist at Johns Hopkins School of Public Health in Baltimore, Maryland,
    who has convened expert groups on the topic. She applauds the UK
    academy for funding an in-depth public-opinion exercise. "Our debates in
    the United States would benefit from this type of methodology," she says.











    If you found that interesting, perhaps you might like this: http://www.pashtunforums.com/science...h-qatar-18934/
    ---
    To advise others is an easy matter, the difficulty is accepting advice -- since it is bitter for those who follow their
    own inclinations and desires
    .


    -Imam al Ghazali
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