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Paradox of the court

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  • Paradox of the court

    Something I read in my philosophy course that I felt like sharing.

    The Paradox of the Court, also known as the counterdilemma of Euathlus, is a very old problem in logicstemming from ancient Greece. It is said that the famous Sophist Protagoras took on a pupil, Euathlus, on the understanding that the student pay Protagoras for his instruction after he had won his first case (in some versions: if and only if Euathlus wins his first court case ). Some accounts claim that Protagoras demanded his money as soon as Euathlus completed his education, others say that Protagoras waited until it was obvious that Euathlus was making no effort to take on clients and still others assert that Euathlus made a genuine attempt but that no clients ever came. In any case, Protagoras decided to sue Euathlus for the amount owed.


    Protagoras argued that if he won the case he would be paid his money. If Euathlus won the case, Protagoras would still be paid according to the original contract, because Euathlus would have won his first case. Euathlus, however, claimed that if he won then by the court's decision he would not have to pay Protagoras. If on the other hand Protagoras won then Euathlus would still not have won a case and therefore not be obliged to pay.


    The question is: which of the two men is in the right?


    Analysis:
    From a moral standpoint it may be that either party was right, or that both were, or weren't, due to the ambiguous nature of the scenario. However, as a matter of law, if the Court were to rule in favor of Protagoras, the conditions of the original contract between him and his pupil would be invalid and Euathlus would have to pay Protagoras. If, on the other hand, Euathlus were to win, the Court could also void Euathlus's obligation of payment.
    How, from an objective standpoint, the way the Court could make its ruling is not necessarily a paradox either. The Court would either rule that Euathlus (as the defendant) had violated the terms of the contract, or had not. The subsequent conundrum would have no legal bearing on the court's decision.
    In some civil cases the respondent, if he receives the favor of the court, is also shielded from payments associated with the act of going to court. The Court could indeed rule that Protagoras, as the unsuccessful plaintiff, pay Euathlus the amount which it cost to win. In this case, Euathlus would pay Protagoras only to have the money returned by order of the court. The original contract would have been fulfilled, and Euathlus would bear no further obligation to pay Protagoras for his instruction. The net outcome for Protagoras would be to lose his case, receive payment per the original contract, and then have to pay for the defendant's losses due to his failed suit (Which would be equal to, or exceeding, the cost of Euathlus's education.)
    Additionally, Euathlus could hire a lawyer to take on the case, thus invalidating this case as a standard for payment.

    Another theory
    :
    Another means of viewing this case is as follows:
    Euathlus would win his case because Protagoras sued him BEFORE Euathlus won his first case. Protagoras would lose that particular case because Euathlus has not yet won a case, and therefore Protagoras's cause of action had not yet manifested itself.
    The new victory of Euathlus would qualify as new evidence for Protagoras, thus constituting grounds for a new trial.

    References:


    • ^ L. Alqvist, "Deontic Logic", in Handbook of Philosophical logic, vol. II, pp. 605-714, 1984.
    • ^ Peter Suber, Protagoras v. Euathlus, a section within The Paradox of Self-Amendment, Peter Lang Publishing, 1990.
    • ^ Eugene P. Northrop, "Riddles in Mathematics", Penguin Books



    Feel free to post your views.


    Even Adobe Photoshop can't change me.

    A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

    For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


    The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

    -Ferishta, 1560–1620

  • #2
    lol ... a very, VERY interesting case! I'mna have to take a lotta time to think about this before coming to a decision

    Comment


    • #3
      Good luck
      Even Adobe Photoshop can't change me.

      A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

      For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


      The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

      -Ferishta, 1560–1620

      Comment


      • #4
        Originally posted by Admin Khan View Post
        Good luck
        And what do YOU think, dude? :D

        Comment


        • #5
          Protagoras
          Even Adobe Photoshop can't change me.

          A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

          For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


          The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

          -Ferishta, 1560–1620

          Comment


          • #6
            Ahhh, I see.

            Comment

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