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An Immigrants Daughter

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  • An Immigrants Daughter

    I read this last night, and it humbled me to look into other people's struggle as they assimilate to life in a new nation. It's a reminder of who my parents are, what their dreams were and how much they provide for my siblings and I. Through her story, I saw my own story and the tears started falling down.

    It's probably not, "World News" but its still a wonderful read. =)

    A pediatrician takes pride in her Afghan cabdriver father

    Some may be quick to dismiss a brown man with a thick accent as another immigrant cabdriver. Look deeper, and what emerges is a college student whose dreams were lost to war and tragedy.


    In the morning, before my father and I go our separate ways to work, we chat amiably. "Good luck on your day." "Hope business is good." And our one response to everything: "Inshallah." God willing.
    I get into my mini-SUV and head off to the hospital, groaning about the lack of sleep, the lack of time, but also knowing that I am driving off to what has always been my dream.


    My father gets into his blue taxi, picks up his radio and tells the dispatcher he's ready. Then he waits. He waits for someone wanting to go somewhere. He waits to go home to my mother, the woman he calls "the boss." Maybe today will be a good day. He will call her up and tell her he is taking her out tonight. He can do that now that we're all grown up; now that he doesn't have to save every dime for the "what-ifs" and the "just-in-cases."
    There is very little complaining in his car. His day starts off with a silent prayer, then a pledge: Hudaya ba omaide hudit. God, as you wish. Then he hums or sings. Some songs are about love and some about loss. They are all about life. He sings. He smiles the whole time.



    My father is the type of person who is content to listen, but I love it when he speaks. There is wisdom there, although he does not intend there to be.
    "What's new?" he'll ask over a Saturday morning breakfast.
    "Not much," I reply. "My life revolves around these books, Dad; there is little to say unless you want to hear about the urinary tract."
    "You know when Gandhi's minister of foreign affairs died, his only true possessions were books. It is the sign of a life worth living," he replies and begins to butter his toast.


    Sometimes, the years of education and learning shine through the injuries and lost dreams. I get a glimpse of the man who once existed, and the one who never will. Who would he have been, I wonder, if the bombs hadn't come down in 1978? What if I could take away the time he spent in a coma, the years of treatment and surgery, the broken bones and disabilities. What if there were no refugee ghettos, no poverty, no fear, no depression written in his life history. Who could he have been? The thought saddens me, but intrigues me as well. Is it possible that he is who he is because the life he has lived has been filled with such tragedy? Perhaps these stories were the making of my hero.


    Sometimes he'll tell me about his college days, about an Afghanistan I have never known and very few people would believe ever existed.
    "In the College of Engineering, there was this lecture hall, with seats for 1,000 students," his says as eyes begin to get bigger. "At the end of the lecture, the seats would move. The whole auditorium would shift as you spun along the diameter. The engineering of the building itself was very interesting." He continues to describe the construction details, then sighs. "I wonder if it's still around?"


    There is a pause. For 25 years I have tried to fill that silence, but I have never quite figured out what to say. I guess silence goes best there. He is the next one to speak. "You see, even your old-aged father was once part of something important."
    When he says things like that I want to scream. I don't want to believe that the years can beat away at you like that. I don't want to know that if enough time passes, you begin to question what was real or who you are. I am unconcerned with what the world thinks of him, but it is devastating to know that he at times thinks less of himself.


    We are the same, but we are separated. People don't see him in me. I wish they would. I walk in with a doctor's white coat or a suit or my Berkeley sweatshirt and jeans. High heels or sneakers, it doesn't matter, people always seem impressed with me. "Pediatrician, eh?" they say. "Well, good for you."


    I wonder what people see when they look at him. They don't see what I see in his smile. Perhaps they see a brown man with a thick accent; perhaps they think, another immigrant cabdriver. Or perhaps it is much worse: Maybe he is a profile-matched terrorist, aligned with some axis of evil. "Another Abd-ool f-----g foreigner," I once heard someone say.
    Sometimes the worst things are not what people say to your face or what they say at all, it is the things that are assumed. I am in line at the grocery store, studying at a cafe, on a plane flying somewhere.
    "Her English is excellent; she must have grown up here," I hear a lady whisper. "But why on earth does she wear that thing on her head?"
    "Oh, that's not her fault," someone replies. "Her father probably forces her to wear that."


    I am still searching for a quick, biting response to comments like that. The trouble is that things I'd like to say aren't quick. So I say nothing. I want to take their hands and pull them home with me. Come, meet my father. Don't look at the wrinkles; don't look at the scars; don't mind the hearing aid, or the thick accent. Don't look at the world's effect on him; look at his effect on the world. Come into my childhood and hear the lullabies, the warm hand on your shoulder on the worst of days, the silly jokes on mundane afternoons. Come meet the woman he has loved and respected his whole life; witness the confidence he has nurtured in his three daughters. Stay the night; hear his footsteps come in at midnight after a long day's work. That sound in the middle of the night is his head bowing in prayer although he is exhausted. Granted, the wealth is gone and the legacy unknown, but look at what the bombs did not destroy. Now tell me, am I really oppressed? The question makes me want to laugh. Now tell me, is he really the oppressor? The question makes me want to cry.


    At times, I want to throw it all away: the education, the opportunities, the potential. I want to slip into the passenger seat of his cab and say: This is who I am. If he is going to be labeled, then give me those labels too. If you are going to look down on him, than you might as well peer down on me as well. Close this gap. Erase this line. There is no differentiation here. Of all the things I am, of all the things I could ever be, I will never be prouder than to say that I am of him.


    I am this cabdriver's daughter.


    Waheeda Samady is the pediatric chief resident at UC San Diego's Rady Children's Hospital and a committee member of CAIR San Diego. A version of this article appeared in the anthology "Snapshots: This Afghan American Life."
    "Do not lose hope in adversity and complain that God singled you out for punishment, remitting others guilty of worse sins. Your present state could very well be His intent to elevate your spiritual station. Or He could just be testing your faith. Everyday that you persevere, you grow closer to perfection. Thus, your present despair may be the beginning of an infinite blessing". - Shaykh Abdul Qadir Jilani.

  • #2
    That was a nice read. Thank you for sharing.

    Comment


    • #3
      i have been haunted by something for years. i once saw a middle aged afghan man washing the windows in the bay once many years ago. it wasn't a big deal for me. as a matter of fact i was going to greet him but not only did he hide his face from me that day, he also avoided me every where else he saw me.
      every one doesn't have the opportunity to pursue their goals for higher achievements. we have our parents siblings and friends with us as well as a life time ahead of us. they sacrificed all of that for us.

      I am no bird, and no nest ensnares me.

      non commercial would cost less if he was in charge himself which he plans on doing. right now it's n herat but soon it will be in qanadahar.

      Comment


      • #4
        My father was a cab driver in NY, he held a fruit stand in Brooklyn, NY. He worked at a computer tech company in Oakland, California (paid less than minimum wage). He also used to work as a 'Mopping guy' at a few restaurants in San Francisco.

        Now, he is a doctor.

        Through out it all, i am proud of him and always be proud of him.

        Comment


        • #5
          Originally posted by Swat
          Its sort of difficult for those Pashtuns who had great lives to be engaged in low class nokaray. Nothing wrong with it but they do feel sad and embarassed.
          I agree.

          For my father it was embarrassing...but he knew it had to be done for his family

          Comment


          • #6
            nokari has no class. We set up those useless divisions and look at where it has brought us to. If we took pride in doing low class nokari in our own country for our own people we wouldn't be where we are today. A hard working man is a hard working man regardless of what he does.

            I am no bird, and no nest ensnares me.

            non commercial would cost less if he was in charge himself which he plans on doing. right now it's n herat but soon it will be in qanadahar.

            Comment


            • #7
              A man's got to do what a man's got to do.
              Even Adobe Photoshop can't change me.

              A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

              For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


              The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

              -Ferishta, 1560–1620

              Comment


              • #8
                ^That pretty much sums it up.

                Comment


                • #9
                  It's the same with most Afghan. We had a brother with us in high school in Peshawar. He would come first every year. I didn't see him after 11th grade that's when I came to London. I saw him in 2005. He was selling GWAR in KARKHANO to provide for his family. All that promise and potential were wasted all because he was poor.

                  Comment


                  • #10
                    His life's not gone or lost. Sure, he had to work in working class jobs but so do must immigrants that come here. He provided for his family. That's more than what anyone could ask for, especially after he's gotten hurt and is older. He still gets up and provides for his family. His lost dreams, the things he gave up on so his children can have a better life are not being wasted. His daughter is Masha'Allah a doctor. That article was originally written in 2007. Point is everything he's worked for his children, I'm sure through that article that his children will be professionals and he can easily rest and spend his days as he pleases when the time comes Insha'Allah.
                    "Do not lose hope in adversity and complain that God singled you out for punishment, remitting others guilty of worse sins. Your present state could very well be His intent to elevate your spiritual station. Or He could just be testing your faith. Everyday that you persevere, you grow closer to perfection. Thus, your present despair may be the beginning of an infinite blessing". - Shaykh Abdul Qadir Jilani.

                    Comment


                    • #11
                      Yes, I'm not doubting that he's going to suffer forever. My parents came into this country and went through the same thing that Laila's parents did. My mom worked at dead end jobs for about 2 years and then gave up. She got a better job for the time being, went to school full time and took care of her children. And Alhamdulilah now, she's a strong, professional independent woman. He probably didn't have a chance to go back, or maybe it was too difficult but whatever his case is, his children are there for him. It can be clearly seen from that article and he' won't have to suffer. But at the time, he did what he needed to do to provide for his family.
                      "Do not lose hope in adversity and complain that God singled you out for punishment, remitting others guilty of worse sins. Your present state could very well be His intent to elevate your spiritual station. Or He could just be testing your faith. Everyday that you persevere, you grow closer to perfection. Thus, your present despair may be the beginning of an infinite blessing". - Shaykh Abdul Qadir Jilani.

                      Comment


                      • #12
                        Nobody should ever be ashamed of what they do for a living to take care of their family, they should be proud of that. Not doing your best for your family and running away from responsibility is shamefull. The people that made it to the west no matter what kind of job they did, they did not suffer as much as the people in afghanistan.

                        The only thing one should be ashamed of is lack of a good character.

                        Comment


                        • #13
                          This is such an amazing read. I just read it again. Thank you Kandahari Ella for sharing.
                          Even Adobe Photoshop can't change me.

                          A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

                          For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


                          The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

                          -Ferishta, 1560–1620

                          Comment

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