Assassination creeds of past and present.

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(Neo_salafism)Khawarij of end times:

Sunni scholars warning on the Najdi Satanic Fitna

Sunni Ulema warnings on the Najdi Satanic Fitna.* These Ulema are from Saudi Arabia, Morocco, Syria, Egypt, Turkey, Iraq etc

Al-Ahsa'i Al-Misri, Ahmad (1753-1826): Unpublished manuscript of a refutation of the Wahhabi sect. His son Shaykh Muhammad ibn Ahmad ibn `Abd al-Latif al-Ahsa'i also wrote a book refuting them.

Al-Ahsa'i, Al-Sayyid `Abd al-Rahman: wrote a sixty-seven verse poem which begins with the verse:

Badat fitnatun kal layli qad ghattatil aafaaqa
wa sha``at fa kadat tublighul gharba wash sharaqa

[A confusion came about like nightfall covering the skies
and became widespread almost reaching the whole world]

Al-`Amrawi, `Abd al-Hayy, and `Abd al-Hakim Murad (Qarawiyyin University, Morocco): Al-tahdhir min al-ightirar bi ma ja'a fi kitab al-hiwar ["Warning Against Being Fooled By the Contents of the Book (by Ibn Mani`) A Debate With al-Maliki (an attack on Ibn `Alawi al-Maliki by a Wahhabi writer)"] (Fes: Qarawiyyin, 1984).

`Ata' Allah al-Makki: al-sarim al-hindi fil `unuq al-najdi ["The Indian Scimitar on the Najdi's Neck"].

Al-Azhari, `Abd Rabbih ibn Sulayman al-Shafi`i (The author of Sharh Jami' al-Usul li ahadith al-Rasul, a basic book of Usul al-Fiqh: Fayd al-Wahhab fi Bayan Ahl al-Haqq wa man dalla `an al-sawab, 4 vols. ["Allah's Outpouring in Differentiating the True Muslims From Those Who Deviated From the Truth"].

Al-`Azzami, `Allama al-shaykh Salama (d. 1379H): Al-Barahin al-sati`at ["The Radiant Proofs..."].

Al-Barakat al-Shafi`i al-Ahmadi al-Makki, `Abd al-Wahhab ibn Ahmad: unpublished manuscript of a refutation of the Wahhabi sect.

al-Bulaqi, Mustafa al-Masri wrote a refutation to San`a'i's poem in which the latter had praised Ibn `Abd al-Wahhab. It is in Samnudi's "Sa`adat al-Darayn" and consists in 126 verses beginning thus:

Bi hamdi wali al-hamdi la al-dhammi astabdi
Wa bil haqqi la bil khalqi lil haqqi astahdi

[By the glory of the Owner of glory, not baseness, do I overcome;
And by Allah, not by creatures, do I seek guidance to Allah]

Al-Buti, Dr. Muhammad Sa`id Ramadan (University of Damascus): Al-Salafiyyatu marhalatun zamaniyyatun mubarakatun la madhhabun islami ["The Salafiyya is a blessed historical period not an Islamic school of law"] (Damascus: Dar al-fikr, 1988); Al-lamadhhabiyya akhtaru bid`atin tuhaddidu al-shari`a al-islamiyya ["Non-madhhabism is the most dangerous innovation presently menacing Islamic law"] (Damascus: Maktabat al-Farabi, n.d.).

Al-Dahesh ibn `Abd Allah, Dr. (Arab University of Morocco), ed. Munazara `ilmiyya bayna `Ali ibn Muhammad al-Sharif wa al-Imam Ahmad ibn Idris fi al-radd `ala Wahhabiyyat Najd, Tihama, wa `Asir ["Scholarly Debate Between the Sharif and Ahmad ibn Idris Against the Wahhabis of Najd, Tihama, and `Asir"].

Dahlan, al-Sayyid Ahmad ibn Zayni (d. 1304/1886). Mufti of Mecca and Shaykh al-Islam (highest religious authority in the Ottoman jurisdiction) for the Hijaz region: al-Durar al-saniyyah fi al-radd ala al-Wahhabiyyah ["The Pure Pearls in Answering the Wahhabis"] pub. Egypt 1319 & 1347 H; Fitnat al-Wahhabiyyah ["The Wahhabi Fitna"]; Khulasat al-Kalam fi bayan Umara' al-Balad al-Haram ["The Summation Concerning the Leaders of the Sacrosanct Country"], a history of the Wahhabi fitna in Najd and the Hijaz.

al-Dajwi, Hamd Allah: al-Basa'ir li Munkiri al-tawassul ka amthal Muhd. Ibn `Abdul Wahhab ["The Evident Proofs Against Those Who Deny the Seeking of Intercession Like Muhammad Ibn `Abdul Wahhab"].

Shaykh al-Islam Dawud ibn Sulayman al-Baghdadi al-Hanafi (1815-1881 CE): al-Minha al-Wahbiyya fi radd al-Wahhabiyya ["The Divine Dispensation Concerning the Wahhabi Deviation"]; Ashadd al-Jihad fi Ibtal Da`wa al-Ijtihad ["The Most Violent Jihad in Proving False Those Who Falsely Claim Ijtihad"].

Al-Falani al-Maghribi, al-Muhaddith Salih: authored a large volume collating the answers of scholars of the Four Schools to Muhammad ibn `Abd al-Wahhab.

al-Habibi, Muhammad `Ashiq al-Rahman: `Adhab Allah al-Mujdi li Junun al-Munkir al-Najdi ["Allah's Terrible Punishment for the Mad Rejector From Najd"].

Al-Haddad, al-Sayyid al-`Alawi ibn Ahmad ibn Hasan ibn al-Qutb
Sayyidi `Abd Allah ibn `Alawi al-Haddad al-Shafi`i: al-Sayf al-batir li `unq al-munkir `ala al-akabir ["The Sharp Sword for the Neck of the Assailant of Great Scholars"]. Unpublished manuscript of about 100 folios; Misbah al-anam wa jala' al-zalam fi radd shubah al-bid`i al-najdi al-lati adalla biha al-`awamm ["The Lamp of Mankind and the Illumination of Darkness Concerning the Refutation of the Errors of the Innovator From Najd by Which He Had Misled the Common People"]. Published 1325H.

Al-Hamami al-Misri, Shaykh Mustafa: Ghawth al-`ibad bi bayan al-rashad ["The Helper of Allah's Servants According to the Affirmation of Guidance"].

Al-Hilmi al-Qadiri al-Iskandari, Shaykh Ibrahim: Jalal al-haqq fi kashf ahwal ashrar al-khalq ["The Splendor of Truth in Exposing the Worst of People] (pub. 1355H).

Al-Husayni, `Amili, Muhsin (1865-1952). Kashf al-irtiyab fi atba` Muhammad ibn `Abd al-Wahhab ["The Dispelling of Doubt Concerning the Followers of Muhammad ibn `Abd al-Wahhab"]. [Yemen?]: Maktabat al-Yaman al-Kubra, 198?.

Al-Kabbani, Muhammad Hisham, Encyclopedia of Islamic Doctrine, vol. 1-7, As-Sunnah Foundation of America, 1998.
Islamic Beliefs and Doctrine According to Ahl as-Sunna - A Repudiation of "Salafi" Innovations, ASFA, 1996.
Innovation and True Belief: the Celebration of Mawlid According to the Qur'an and Sunna and the Scholars of Islam, ASFA, 1995.
Salafi Movement Unveiled, ASFA, 1997.

Ibn `Abd al-Latif al-Shafi`i, `Abd Allah: Tajrid sayf al-jihad `ala mudda`i al-ijtihad ["The drawing of the sword of jihad against the false claimants to ijtihad"].

The family of Ibn `Abd al-Razzaq al-Hanbali in Zubara and Bahrayn possess both manuscript and printed refutations by scholars of the Four Schools from Mecca, Madina, al-Ahsa', al-Basra, Baghdad, Aleppo, Yemen and other Islamic regions.

Ibn `Abd al-Wahhab al-Najdi, `Allama al-Shaykh Sulayman, elder brother of Muhammad ibn `Abd al-Wahhab: al-Sawa'iq al-Ilahiyya fi al-radd 'ala al-Wahhabiyya ["Divine Lightnings in Answering the Wahhabis"]. Ed. Ibrahim Muhammad al-Batawi. Cairo: Dar al-insan, 1987. Offset reprint by Waqf Ikhlas, Istanbul: Hakikat Kitabevi, 1994. Prefaces by Shaykh Muhammad ibn Sulayman al-Kurdi al-Shafi`i and Shaykh Muhammad Hayyan al-Sindi (Muhammad Ibn `Abd al-Wahhab's shaykh) to the effect that Ibn `Abd al-Wahhab is "dall mudill" ("misguided and misguiding").

Ibn `Abidin al-Hanafi, al-Sayyid Muhammad Amin: Radd al-muhtar `ala al-durr al-mukhtar, Vol. 3, Kitab al-Iman, Bab al-bughat ["Answer to the Perplexed: A Commentary on "The Chosen Pearl,"" Book of Belief, Chapter on Rebels]. Cairo: Dar al-Tiba`a al-Misriyya, 1272 H.

Ibn `Afaliq al-Hanbali, Muhammad Ibn `Abdul Rahman: Tahakkum al-muqallidin bi man idda`a tajdid al-din [Sarcasm of the muqallids against the false claimants to the Renewal of Religion]. A very comprehensive book refuting the Wahhabi heresy and posting questions which Ibn `Abdul Wahhab and his followers were unable to answer for the most part.

Ibn Dawud al-Hanbali, `Afif al-Din `Abd Allah: as-sawa`iq wa al-ru`ud ["Lightnings and thunder"], a very important book in 20 chapters. According to the Mufti of Yemen Shaykh al-`Alawi ibn Ahmad al-Haddad, the mufti of Yemen, "This book has received the approval of the `ulama of Basra, Baghdad, Aleppo, and Ahsa' [Arabian peninsula]. It was summarized by Muhammad ibn Bashir the qadi of Ra's al-Khayma in Oman."

Ibn Ghalbun al-Libi also wrote a refutation in forty verses of al-San`ani's poem in which the latter had praised Ibn `Abd al-Wahhab. It is in Samnudi's Sa`adat al-darayn and begins thus:
Salami `ala ahlil isabati wal-rushdi
Wa laysa `ala najdi wa man halla fi najdi

[My salutation is upon the people of truth and guidance
And not upon Najd nor the one who settled in Najd]

Ibn Khalifa `Ulyawi al-Azhari: Hadhihi `aqidatu al-salaf wa al-khalaf fi dhat Allahi ta`ala wa sifatihi wa af`alihi wa al-jawab al-sahih li ma waqa`a fihi al-khilaf min al-furu` bayna al-da`in li al-Salafiyya wa atba` al-madhahib al-arba`a al-islamiyya ["This is the doctrine of the Predecessors and the Descendants concerning the divergences in the branches between those who call to al-Salafiyya and the followers of the Four Islamic Schools of Law"] (Damascus: Matba`at Zayd ibn Thabit, 1398/1977.

Kawthari al-Hanafi, Muhammad Zahid. Maqalat al-Kawthari. (Cairo: al-Maktabah al-Azhariyah li al-Turath, 1994).

Al-Kawwash al-Tunisi, `Allama Al-Shaykh Salih: his refutation of the Wahhabi sect is contained in Samnudi's volume: "Sa`adat al-darayn fi al-radd `ala al-firqatayn."

Khazbek, Shaykh Hasan: Al-maqalat al-wafiyyat fi al-radd `ala al-wahhabiyyah ["Complete Treatise in Refuting the Wahhabis"].

Makhluf, Muhammad Hasanayn: Risalat fi hukm al-tawassul bil-anbiya wal-awliya ["Treatise on the Ruling Concerning the Use of Prophets and Saints as Intermediaries"].

Al-Maliki al-Husayni, Al-muhaddith Muhammad al-Hasan ibn `Alawi: Mafahimu yajibu an tusahhah ["Notions that should be corrected"] 4th ed. (Dubai: Hashr ibn Muhammad Dalmuk, 1986); Muhammad al-insanu al-kamil ["Muhammad, the Perfect Human Being"] 3rd ed. (Jeddah: Dar al-Shuruq, 1404/1984).

Al-Mashrifi al-Maliki al-Jaza'iri: Izhar al-`uquq mimman mana`a al-tawassul bil nabi wa al-wali al-saduq ["The Exposure of the Disobedience of Those Who Forbid Using the Intermediary of the Prophets and the Truthful Saints].

Al-Mirghani al-Ta'ifi, `Allama `Abd Allah ibn Ibrahim (d. 1793): Tahrid al-aghbiya' `ala al-Istighatha bil-anbiya' wal-awliya ["The Provocations of the Ignorant Against Seeking the Help of Prophets and Saints"] (Cairo: al-Halabi, 1939).

Mu'in al-Haqq al-Dehlawi (d. 1289): Sayf al-Jabbar al-maslul `ala a`da' al-Abrar ["The Sword of the Almighty Drawn Against the Enemies of the Pure Ones"].

Al-Muwaysi al-Yamani, `Abd Allah ibn `Isa: Unpublished manuscript of a refutation of the Wahhabi sect.

Al-Nabahani al-Shafi`i, al-qadi al-muhaddith Yusuf ibn Isma`il (1850-1932): Shawahid al-Haqq fi al-istighatha bi sayyid al-Khalq (s) ["The Proofs of Truth in the Seeking of the Intercession of the Prophet"].

Al-Qabbani al-Basri al-Shafi`i, Allama Ahmad ibn `Ali: A manuscript treatise in approximately 10 chapters.

Al-Qadumi al-Nabulusi al-Hanbali: `AbdAllah: Rihlat ["Journey"].

Al-Qazwini, Muhammad Hasan, (d. 1825). Al-Barahin al-jaliyyah fi raf` tashkikat al-Wahhabiyah ["The Plain Demonstrations That Dispel the Aspersions of the Wahhabis"]. Ed. Muhammad Munir al-Husayni al-Milani. 1st ed. Beirut: Mu'assasat al-Wafa', 1987.

Al-Qudsi: al-Suyuf al-Siqal fi A`naq man ankara `ala al-awliya ba`d al-intiqal ["The Burnished Swords on the Necks of Those Who Deny the Role of Saints After Their Leaving This World"].

Al-Rifa`i, Yusuf al-Sayyid Hashim, President of the World Union of Islamic Propagation and Information: Adillat Ahl al-Sunna wa al-Jama`at aw al-radd al-muhkam al-mani` `ala munkarat wa shubuhat Ibn Mani` fi tahajjumihi `ala al-sayyid Muhammad `Alawi al-Maliki al-Makki ["The Proofs of the People of the Way of the Prophet and the Muslim Community: or, the Strong and Decisive Refutation of Ibn Mani`'s Aberrations and Aspersions in his Assault on Muhammad `Alawi al-Maliki al-Makki"] (Kuwait: Dar al-siyasa, 1984).

Al-Samnudi al-Mansuri, al-`Allama al-Shaykh Ibrahim: Sa`adat al-darayn fi al-radd `ala al-firqatayn al-wahhabiyya wa muqallidat al-zahiriyyah ["Bliss in the Two Abodes: Refutation of the Two Sects, Wahhabis and Zahiri Followers"].

Al-Saqqaf al-Shafi`i, Hasan ibn `Ali, Islamic Research Intitute, Amman, Jordan: al-Ighatha bi adillat al-istighatha wa al-radd al-mubin `ala munkiri al-tawassul ["The Mercy of Allah in the Proofs of Seeking Intercession and the Clear Answer to Those who Reject it"]; Ilqam al hajar li al-mutatawil `ala al-Asha`ira min al-Bashar ["The Stoning of All Those Who Attack Ash'aris"]; Qamus shata'im al-Albani wa al-alfaz al-munkara al-lati yatluquha fi haqq ulama al-ummah wa fudalai'ha wa ghayrihim... ["Encyclopedia of al-Albani's Abhorrent Expressions Which He Uses Against the Scholars of the Community, its Eminent Men, and Others..."] Amman : Dar al-Imam al-Nawawi, 1993.

Al-Sawi al-Misri: Hashiyat `ala al-jalalayn ["Commentary on the Tafsir of the Two Jalal al-Din"].
Sayf al-Din Ahmed ibn Muhammad: Al-Albani Unveiled: An Exposition of His Errors and Other Important Issues, 2nd ed. (London: s.n., 1994).

Al-Shatti al-Athari al-Hanbali, al-Sayyid Mustafa ibn Ahmad ibn Hasan, Mufti of Syria: al-Nuqul al-shar'iyyah fi al-radd 'ala al-Wahhabiyya ["The Legal Proofs in Answering the Wahhabis"].

Al-Subki, al-hafiz Taqi al-Din (d. 756/1355): Al-durra al-mudiyya fi al-radd `ala Ibn Taymiyya, ed. Muhammad Zahid al-Kawthari ["The Luminous Pearl: A Refutation of Ibn Taymiyya"]; Al-rasa'il al-subkiyya fi al-radd `ala Ibn Taymiyya wa tilmidhihi Ibn Qayyim al-Jawziyya, ed. Kamal al-Hut ["Subki's treatises in Answer to Ibn Taymiyya and his pupil Ibn Qayyim al-Jawziyya"] (Beirut: `Alam al-Kutub, 1983); Al-sayf al-saqil fi al-radd `ala Ibn Zafil ["The Burnished Sword in Refuting Ibn Zafil (Ibn Qayyim al-Jawziyya)" Cairo: Matba`at al-Sa`ada, 1937; Shifa' al-siqam fi ziyarat khayr al-anam ["The healing of the sick in visiting the Best of Creation"].

Sunbul al-Hanafi al-Ta'ifi, Allama Tahir: Sima al-Intisar lil awliya' al-abrar ["The Mark of Victory Belongs to Allah's Pure Friends"].

Al-Tabataba'i al-Basri, al-Sayyid: also wrote a reply to San`a'i's poem which was excerpted in Samnudi's Sa`adat al-Darayn. After reading it, San`a'i reversed his position and said: "I have repented from what I said concerning the Najdi."

Al-Tamimi al-Maliki, `Allama Isma`il (d. 1248), Shaykh al-Islam in Tunis: wrote a refutation of a treatise of Ibn `Abd al-Wahhab.

Al-Wazzani, al-Shaykh al-Mahdi, Mufti of Fes, Morocco: Wrote a refutation of Muhammad `Abduh's prohibition of tawassul.

al-Zahawi al-Baghdadi, Jamil Effendi Sidqi (d. 1355/1936): al-Fajr al-Sadiq fi al-radd 'ala munkiri al-tawassul wa al-khawariq ["The True Dawn in Refuting Those Who Deny the Seeking of Intercession and the Miracles of Saints"] Pub. 1323/1905 in Egypt.

Al-Zamzami al-Shafi`i, Muhammad Salih, Imam of the Maqam Ibrahim in Mecca, wrote a book in 20 chapters against them according to al-Sayyid al-Haddad.
See also:

Ahmad, Qeyamuddin. The Wahhabi movement in India. 2nd rev. ed. New Delhi : Manohar, 1994.

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Hadeeths about najdi fitna
1.Hazrat Abu Huzaifa (Radiallhu Anhu) narrates a Hadith concerning the leaders of the mischief makers: “I swear by Allah that the Holy Prophet (Sallal Laahu Alaihi Wasallam) has not left out a single leader of Fitna from this day to the day of Qiyamah. Their followers would number 300 or more and further gave their names and that of their tribes.” (Abu Dawood

2.Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet (s) said, “There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.” Sahi Bukhari (Book #88, Hadith #214)

It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.

3.Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: “The Holy Prophet (Sallal Laahu Alaihi Wasallam) once emerged from the room of his wife, Hazrat Ayesha (Radiallahu Anha) and pointing towards Najd exclaimed:
‘This is the center of Kufr from where the horn of Shaitaan will rise’.”
(Muslim Shareef Vol. ii, PP. 1394

4.Malik related to me from Abdullah ibn Dinar Radi Allahu anhuthat Abdullah ibn Umar Radi Allahu anhu said, “ I saw the Messenger of Allah Salla Allahu ta’ala ‘alayhi wa Sallam pointing at the EAST ( Najd) and saying, ‘The cause of dissension is here. The cause of dissension is here, from where the helpers of shaytan arise.’ (IMAM MALIK’S Radi Allahu anhu MUWATTA(Book #54, Hadith #54.11.29)

5.Sahl b. Hunaif reported Allah’s Apostle Salla Allahu ta’ala ‘alayhi wa Sallam as saying: There would arise from the east( Najd) a people with shaven heads. Sahi Muslim (Book #005, Hadith #2338)

6.Sayed Allama Dahlan (Rahmatullahi Alaihi) quotes in his book ‘Addarus Sunnia’ an authentic Hadith of the Holy Prophet (Sallal Laahu Alaihi Wasallam) which states: “There will be a Group of people emerging from the East ( Najd) who will recite the Holy Quran but it will not go down their throats. They will leave the folds of Islam like an arrow leaves the bow never to return. A feature to recognize this Group is that their heads would be shaven clean.” Hadith from (Addarus Sunnia, PP. 49)

7.Ibn ‘Umar reported that he heard Allah’s Messenger (may peace be upon him) as saying (in a state) that he had turned his face towards the EAST( Najd): Behold, turmoil would appear from this side, from where the horns of Satan would appear. Sahi Muslim (Book #041, Hadith #6938)

8.Ibn ‘Umar reported that Allah’s Messenger (may peace be upon him) stood by the door (of the apartment of) gafsa and, pointing towards the EAST( Najd) , he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa’ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of ‘A’isha. Sahi Muslim (Book #041, Hadith #6939)

9.Salim b. Abdullah reported on the authority of his father that Allah’s Messenger (may peace be upon him), while turning his face towards the EAST( Najd), said: The turmoil would appear from this side; verily, the turmoil would appear from this side; verily, the turmoil. would appear from this side-the side where appear the horns of Satan. Sahi Muslim Book #041, Hadith #6940)

10.Ibn Umar reported: I heard Allah’s Messenger (may peace be upon him) as saying while pointing his hands towards the EAST ( Najd): The turmoil would appear from this side; verily, the turmoil would appear from this side (he repeated it thrice) where appear the horns of Satan. Sahi Muslim (Book #041, Hadith #6942)

11.It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) remarked: The summit of unbelief is towards the EAST( Najd) and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil, people of the tents, and tranquility is found among those who rear goats and sheep.Sahi Muslim (Book #001, Hadith #0087)

12.It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed: The belief is among the Yemenites, and the unbelief is towards the EAST( Najd) , and tranquillity is among those who rear goats and sheep, and pride and simulation is among the uncivil and rude owners of horses and camels.Sahi Muslim (Book #001, Hadith #0088)

13.It is reporter on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed: There came the people of Yemen who are soft of hearts, tender in feelings: the belief is that of the Yemenites, the sagacity is that of the Yemenites and the summit of unbelief is towards the EAST( Najd) Sahi Muslim (Book #001, Hadith #0092)

14.It is reported on the authority of Jabir b. Abdullah that the Messenger of Allah (may peace and, blessings be upon him) observed: The callousness of heart and sternness is in the EAST( Najd)and faith is among the people of the Hijaz(Medina). Sahi Muslim (Book #001, Hadith #0095)

15.It is reported in Mishkat from Hazrat Abu Said Khudri (Radiallhu Anhu) who narrates that: “Once we were in the presence and company of the Holy Prophet (sallallahu alai hi wa sallam). He was distributing the booty (Spoils of War) when a person named Zul-Khawaisara, who was from the tribe of Bani Tamim(Prominent Najd Tribe) addressed the Holy Prophet (sallallahu alai hi wa sallam) “Oh Muhammad Be Just!” “. The Prophet (Sallal Laahu Alaihi Wasallam) replied: “A Great pity that you have doubts, if I am unjust then who will be just, you are a loser and a failure.“ Zul-Khawaisara’s attitude infuriated Hazrat Umar (Radiallhu Anhu) and he pleaded with the Prophet (sallallahu alai hi wa sallam)to permit him to slay Zul-Khawaisara. The Prophet (sallallahu alai hi wa sallam) remarked: “Leave him, as his slaying will serve no good purpose, as he is not the only individual but there are a host of others like him and and if you compare their prayers and fasting to that of yours, you yourself will feel ashamed. These are the people who will recite the Quran but it will not go beyond their throats, with all these apparent virtues they will leave the fold of Deen just like the arrow leaves the bow. Miskhat Shareef, pp/535 / Alim-CD-Rom

16.Narrated Abu Sa`id Al-Khudri:When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed itamong Al-Aqra’ bin H`Abis Al-Hanzali who belonged to Bani Mujashi, ‘Uyaina bin Badr Al-Fazari, ‘Alqama bin ‘Ulatha Al-`Amiri,who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta’i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, “He gives to the chiefs of Najd and leaves us!” The Prophet (saw) said, “I just wanted to attract and unite their hearts (make them firm in Islam).” Then there came a man(Zul Khuwaisra)with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, “O Muhammad! Be afraid of Allah! ” The Prophet said, “Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?” A man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet(may peace be upon him)said, “Out of the offspring of this man (from Banu Tamim Najd), there will be people who will recite the Qur’an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of ‘Ad.” Sahi Bukhari 9:527 & 8:184

17.Narrated Abu Sa’id: While the Prophet was distributing (something) , ‘Abdullah bin Dhil Khawaisira At-Tamimi came and said, “Be just, O Allah’s Apostle!” The Prophet said, “Woe to you ! Who would be just if I were not?” ‘Umar bin Al-Khattab said, “Allow me to cut off his neck ! ” The Prophet said, ” Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game’s body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims).” Abu Sa’id added: I testify that I heard this from the Prophet and also testify that ‘Ali killed those people while I was with him. The man with the description given by the Prophet was brought to ‘Ali. The following Verses were revealed in connection with that very person (i.e., ‘Abdullah bin Dhil-Khawaisira At-Tarnimi): ‘And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.’ (9.58) SAHI BUKHARI (Book #84, Hadith #67)

18.Muhaddith Kabir Imam Abu Ya’la (Rahmatullahi Alaihi) narrates a Hadith from Hazrat Anas bin Malik(Radiallhu Anhu) and the Author of ‘lbriz’ who states:“Hazrat Anas Bin Malik (Radiallhu Anhu) narrates that in Medina, there lived a very pious youngster. One day we made reference about this youngster to the Holy Prophet(Sallal Laahu Alaihi Wasallam). Inspite of the Sahaba describing the youngster’s features and character to the Prophet (Sallal Laahu Alaihi Wasallam), the Prophet (Sallal Laahu Alaihi Wasallam) was unable to recognize the youngster made mention of. However, a few days later, whilst we were in the company of the Holy Prophet (Sallal Laahu Alaihi Wasallam), the young man passed that way. On seeing the young man, the Prophet (Sallal Laahu Alaihi Wasallam) exclaimed: ‘I see the scabs of Shaitaan imprinted on his face. The youngster then approached the Prophet (Sallal Laahu Alaihi Wasallam) and made salutation. The Holy Prophet (Sallal Laahu Alaihi Wasallam) then said to him:’Is it not true that right now you are thinking that there is no one better than yourself here, ‘The youngster then replied: ‘Yes, these thoughts did pass my mind.’He then walked away into the Masjid. The Prophet then inquired as to who will kill this person. Hazrat Abu Bakr(Radiallhu Anhu) volunteered to do so and entered the Masjid and saw the person he was to kill engrossed in performing his Salaat and he remembered a Hadith of the Holy Prophet (Sallal Laahu Alaihi Wasallam) which prohibited one from killing a person who is performing his Salaat and returned to the Prophet (Sallal Laahu Alaihi Wasallam). The Prophet (Sallal Laahu Alaihi Wasallam) again inquired as to who will kill the youngster, this time Hazrat Umar (Radiallhu Anhu) volunteered to kill him and entered the Masjid and found the youngster performing his Sajda and with the same thoughts as Hazrat Abu Bakr (Radiallhu Anhu), Hazrat Umar (Radiallhu Anhu) returned to the Prophet (Sallal Laahu Alaihi Wasallam). For the third time the Prophet (Sallal Laahu Alaihi Wasallam) again inquired who will kill the youngster, this time Hazrat Ali (Radiallhu Anhu) volunteered to do so, the Prophet (Sallal Laahu Alaihi Wasallam) said:’You will surely kill him, if you find him.’When Hazrat Ali entered the Masjid, he was surprised to see that the youngster was no longer in the Masjid and he too like the others returned to the Prophet (Sallal Laahu Alaihi Wasallam). The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: ‘If you had only killed him then all the Fitna in my Ummah till Day of Qiyamah would have been wiped out and no two persons in my Ummah would have fought between themselves.” Hadith (Ibreez Shareef, pp/277, Author Allama Shah Abdul Aziz Dabbaag (Rahmatullahi Alaihi)).

19.Hazrat Ali (Radiallhu Anhu) once narrated: “I swear by Allah that to fall from the sky to the Earth is very simple for me, but to utterone false word in reference to the Holy Prophet (Sallal Laahu Alaihi Wasallam) is a very difficult and impossible task for me.”Hazrat Ali(Radiallhu Anhu) then narrated as follows:“I heard the Holy Prophet (Sallal Laahu Alaihi Wasallam) as saying that as the Day of Qiyamah approaches there will appear a group of youths with a low mental capacity and understanding, apparently they will talk of good but their Imaan will not go beyond their throat and they will leave the true Deen like an arrow leaves the prey. Wherever you find them, you should make Jihaad with them. ( Sahi Bukhari)*

20.Prophet(Sallal Laahu Alaihi Wasallam) said “Nearing Qiyamah there will be a Group of people who will recite the Holy Quran but it will not go below their throats. They will leave the true Religion of Islam as fast as an arrow leaves the bow. They will be recognized by the shavings of their entire head and they will move in Groups and their last Group will emerge with Dajjal, when you meet them you will discover their nature and character, the worst of its kind.” (Mishkat Shareef pp/309 – Prints may vary and pages may be different in other publications)

21.The brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab, said about his brother, “The horn of Shaytan which the Prophet (Sallallahu’ aliahi wa sallam) referred to is you.” [Sawaa’iqul Ilahiya]

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ISIS ....is one of the child of zionist najdi fitna (tribulation).

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http://www.counterpunch.org/2012/11/05/the-israeli-saudi-nexus/

Israel saudi nexus:
By BARRY LANDO

Paris.

“What was the real cost for not recognizing Israel in 1948 and why didn’t the Arab states spend their assets on education, health care, and the infrastructures instead of wars? But the hardest question that no Arab national wants to hear is whether Israel is the real enemy of the Arab world and the Arab people.”

A quote from an Aipac press release or a briefing from Israeli Prime Minister Bibi Nethanyahu? **Guess again. These questions are posed not by a source we would normally think of as sympathetic to Israel, but in a recent column in the major English-language newspaper in Saudi Arabia, the*Arab News–a paper controlled by the son of the Crown Prince; the author, retired Saudi naval Commodore Abdulateef Al-Mulhim

His premise: that it’s not Israel and its American ally responsible for the current plight of the Arab world, but the Arabs themselves-specifically, their leaders.

*
“…the destruction and the atrocities are not done by an outside enemy. The starvation, the killings and the destruction in these Arab countries are done by the same hands that are supposed to protect and build the unity of these countries and safeguard the people of these countries….

“The Arab world wasted hundreds of billions of dollars and lost tens of thousands of innocent lives fighting Israel, which they considered is their sworn enemy, an enemy whose existence they never recognized. The Arab world has many enemies and Israel should have been at the bottom of the list. The real enemies of the Arab world are corruption, lack of good education, lack of good health care, lack of freedom, lack of respect for the human lives and finally, the Arab world had many dictators who used the Arab-Israeli conflict to suppress their own people. These dictators’ atrocities against their own people are far worse than all the full-scale Arab-Israeli wars.”

“Finally, if many of the Arab states are in such disarray, then what happened to the Arabs’ sworn enemy (Israel)? Israel now has the most advanced research facilities, top universities and advanced infrastructure. Many Arabs don’t know that the life expectancy of the Palestinians living in Israel is far longer than many Arab states and they enjoy far better political and social freedom than many of their Arab brothers. Even the Palestinians living under Israeli occupation in the West Bank and Gaza Strip enjoy more political and social rights than some places in the Arab World.”

In*another column,*the Saudi Commodore speculated on what would have happened if, rather than attacking the Zionist state, the Arab countries had recognized Israel back in May 14, 1948. The result he claimed would have been better for all parties concerned, particularly the Arabs:

*“…the Palestinians would have been able to free themselves from the hollow promises of Arab dictators who kept telling them the refugees would be back in their homes, all Arab lands would be liberated and Israel would be sent to the bottom of the sea. Some Arab leaders used the Palestinians to suppress their own people and stay in power.

“Since 1948, if an Arab politician wanted to be a hero, he had an easy way of doing it. He just needed to shout as loud as he could about his intention to destroy Israel, without mobilizing a single soldier (talk is cheap).”

The history of the entire region would have been radically changed, according to this column: among other benefits, there would have been no Nasser, no Saddam Hussein, no Muammar al-Gaddafi.

“Even a non-Arab country (Iran) used Palestine to divert its people from internal unrest. I remember Ayatollah Ruhollah Khomeini declaring that he would liberate Jerusalem via Baghdad, and President Mahmoud Ahmadinejad making bellicose statements about Israel, though not even a firecracker was fired from Iran toward Israel.

“Now, the Palestinians are on their own; each Arab country is busy with its own crisis – from Egypt, Tunisia, Libya, Sudan, Yemen, Syria, Jordan, Somalia, Algeria, Lebanon and the Gulf states.”

Intrigued, I called the retired Commodore to ask if he’d had any problems publishing such outspoken views in what is essentially a semi-official Saudi publication. None at all, he said.

“This is read by many from the Saudi Royal family. Nobody was upset. If they were, they would have told me not to write my weekly articles any more. But they haven’t I’ve never been stopped. That doesn’t mean that they agree with it. *It’s an idea that they are interested in having out there.”

On the other hand, when you stop to think about it, such apparently pro-Israeli views in the semi-official Saudi media are not at all that surprising.

One of the most curious of alliances in the Middle East have been the clandestine goings on between the Zionist State of Israel and the Saudi royal family, the guardians of Mecca, among the most conservative of Arab monarchs. As I wrote*in a previous blog,*that relationship is based on a venerable political tenet: *the enemy of my enemy is my friend. The common enemy, in this case, being Iran, radical Islam, and the political upheaval known as the Arab Spring.

Both Israel and the Saudi royals are threatened by the rise of Iran, the crumbling of the old order, the end of brutal dictators, the explosion of popular political and religious passions.

This is true, even though the Saudis (and Qataris) helped finance the fall of Gaddafi, who they despised, and are backing the rebels in Syria against Assad. They hope to use their money and influence to control the outcomes, to safeguard their own monarchies.

Though Commodore Al-Mulhim decries the brutalities of dictators like Assad, Nasser, and Gaddafi, other columns speaks glowingly of the traditional links between the Saudi people and their benevolent royal family.

The continued political turbulence stoked by the Israeli-Palestinian dispute is also a threat to the Saudi royals. And the Commodore’s tough-worded critique of the Arabs’ refusal to recognize Israel dovetails perfectly well with a peace plan the Saudis first put on the table in 2002. In exchange for the Arab states normalizing relations with Israel , Israel would withdrawal to the 1967 borders.

Indeed, over the years, the Israelis have joined forces clandestinely with the Saudis to take on other mutual enemies. 

In 1962, for instance, when civil war broke out after the monarch was toppled in Yemen, a coalition of the Mossad, the Saudis, and the British SAS took on rebels backed by the armed forces of Egypt’s President Nasser.

Again in*Beirut in March 8,1985 the Saudis and the Mossad joined in an attempt to assassinate Muhammad Fadlallah, the cleric who founded Hezbollah. According to Bob Woodward, William Casey then director of the CIA claimed that the Saudis helped organize placement of an explosives-laden vehicle, which went off in front of Fadlallah’s home. Several buildings collapsed,80 people were killed, but Fadlallah survived.

It’s a good bet that similar clandestine adventures between the Israelis and the Saudis continue to this day.

Barry M. Lando, a graduate of Harvard and Columbia University, spent 25 years as an award-winning investigative producer with 60 Minutes. His latest book is “Web of Deceit: The History of Western Complicity in Iraq, from Churchill to Kennedy to George W. Bush.” Lando is currently completing a novel, “The Watchman’s File”, concerning Israel’s most closely guarded secret (it’s not the bomb.) He can be reached through his*blog.

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Shia death squads,nazis,tzar assassins etc later on.