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  • "I'm a Pakhtun not a brown Sahib"

    From Uth Records to social experiments

    By Tooba Masood / Photo: Tooba Masood
    Published: April 27, 2014
    Share this articlePrint this page Email

    Rahim’s original composition, Afsoos, an adaptation of Ahmed Faraz’s work, was something that blew everyone away. PHOTO: TOOBA MASOOD/EXPRESS
    PESHAWAR:



    Two days before my flight to Peshawar, I was asked to write a profile about a musician based in the city. All I was told was that he looked a lot like John Lennon. And he did.

    When I stepped out of the car to meet Rahim Saranjam Khan, however, I was slightly taken aback. I had imagined a tall, lanky man with long hair wearing a fireman coat and about to break into a song from Sgt Pepper’s Lonely Hearts Club. Instead, I met someone dressed in a light blue shalwar kameez, black waistcoat and a taqiyah on his head. After an awkward introduction, where I was trying to assimilate the situation and rework the questions I had prepared, Khan laughed and said, “Don’t be alarmed. The outfit is part of a social experiment.”

    We walked down the stairs to Khan’s basement — a small room almost at the far end of the house which he has converted into a studio. A place, he says, he rarely leaves these days except to go to work.
    Even after studying at Aitcheson College, Lahore, the Institute of Business Administration in Karachi and spending some time living in Islamabad, Rahim came back to his studio basement at home.
    Rahim was first brought on to the scene by the second season of Uth Records in 2012, as their closing act. His original composition, Afsoos, an adaptation of poet Ahmed Faraz’s work was something that blew everyone away. More importantly, he was also a part of the sudden influx of musicians from Khyber -Pakhtunkhwa that started with the first episode of Uth Records, when Yasir & Jawad released Reidi Gul.

    Uth Records was an interesting experience for Rahim, being the only musician from Peshawar to be featured on the show. How did he get selected? “There are a handful of musicians in this city and if one of the big guys (Gumby or Zeeshan) hears your stuff, you get selected,” he explained.
    He wasn’t very impressed by the eligibility criteria of the show and according to some friends, not very happy with the way his song was treated in the show.

    However, Uth Records was also the last time that he performed, because a few days after his performance, Youtube was banned. “People used to have free access to our music; on mainstream television and radio channels you need to know people,” said Rahim.

    Therefore, these days his focus is on producing music for others rather than playing it live, he is currently busy making some fusion music that doesn’t only invovle merging rabab and guitar. His big experiment is about merging the sound of the West with that of the East, so one should be prepared to hear some rabab, guitar, chirtali sitar, tabla and tarbooka. He has put his Urdu album on hold and is working with another musician on reworking old Pashto songs.

    Rahim was always interested in music. He was 12 years old when he asked his grandfather to bring him a guitar from the US, however, that didn’t happen. When he turned 16, his uncle gave him a guitar and that started a journey that still continues. “Nobody taught me how to play,” he said. “For the longest time I didn’t even have a guitar. You know when teenagers start out, they want to be stars. They look at the Grammys and Oscars and start fantasising, similarly, I had started fantasising.”

    After his debut performance at a school show — The Gentlemen of Aitcheson, where he performed Outside by Staind, with a friend, he felt they could do anything. “It was a very memorable night. We were just average Joes, but everyone clapped after the song was over. We were sure we were about to get famous,” he said.

    The 29 year old has been playing music since 2000. He started with classical and then heavy-metal rock, but has now discovered a favourite — a fusion of eastern and western. “Indian music is a mixture of folk developed into raags,” he said. “Western music on the other hand is based more on harmony. What we are trying to do is take that folk music and put some chords on it.”

    The social experiment

    “When people see me, they go into a shock, they think I have turned,” he said referring to how his look has changed from being clean shaven and in western clothes to someone with a beard and always dressed in shalwar kameez. “

    Rahim explained that the idea of identity became important to him when he moved back to Peshawar. “At the end of the day I am a Pukhtun. I don’t want to lose my identity. The kind of schooling and upbringing I have had, I was being trained to become a brown sahib, which I am not,” explained Rahim.
    Moving back to Peshawar made him realise that he wanted to go back to his roots. “I was like, why am I dreaming about the Grammys? And this, is what the look is about,” he concluded.
    Bet you didn’t know

    During the day Rahim works as a monitoring evaluation officer at an NGO, a boring job but something, he says, has helped him mature quickly. Other musicians say that Rahim has evolved. One said that he used to be a musician, but now he is an Ustaad. His sound is also very unique — a Pink Floyd/Indian Classical fusion. Not only did he learn to play the guitar himself, Rahim also taught himself opera singing.

    Published in The Express Tribune, April 28th, 2014.




    [MENTION=1068]gadoonwal[/MENTION] [MENTION=1028]Yousafzai Pakhtun[/MENTION] [MENTION=1201]Toramana[/MENTION]
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  • #2
    ^ So what exactly are you trying to say? Lemme guess, you saw ''brown sahib'' and your Pakistan paranoia assumed something else?
    Pakistan Zindabad.
    Baz Washen Pakistan.
    Zama Khaista Watan Pakistan.

    Comment


    • #3
      Originally posted by Since1947 View Post
      ^ So what exactly are you trying to say? Lemme guess, you saw ''brown sahib'' and your Pakistan paranoia assumed something else?
      The Pashtun artist is merely trying to say that he is trying to stay true to his roots and not be something that he fundamentally isn't.

      It's fairly self-explanatory and doesn't require that much explanation to those with a basic grasp of Engish. If however you do need me to help you explain the words and sentences in the quote below, I am happy to oblige.

      Rahim explained that the idea of identity became important to him when he moved back to Peshawar. “At the end of the day I am a Pukhtun. I don’t want to lose my identity. The kind of schooling and upbringing I have had, I was being trained to become a brown sahib, which I am not,”
      Do you have a problem with him seeking to retain his Pakhtun identity and culture?

      The whole purpose of this forum is for Pashtuns to connect with their identity and culture and to allow them a platform to speak to fellow Pashtuns and friends of Pashtuns.
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      Comment


      • #4
        Originally posted by Bengal_Tiger View Post
        The Pashtun artist is merely trying to say that he is trying to stay true to his roots and not be something that he fundamentally isn't.

        It's fairly self-explanatory and doesn't require that much explanation to those with a basic grasp of Engish. If however you do need me to help you explain the words and sentences in the quote below, I am happy to oblige.
        Lol no no please, I understood what he meant. I just thought this was one of your Pakistan-bashing moments, must blame my severe sleep deprivation.

        Do you have a problem with him seeking to retain his Pakhtun identity and culture?
        Now don't try to score some brownie points, please. Don't put words in my mouth, I am all for staying close to one's identity.

        The whole purpose of this forum is for Pashtuns to connect with their identity and culture and to allow them a platform to speak to fellow Pashtuns and friends of Pashtuns.
        I know, I was well aware of this when I decided to join PF.

        Anyhow, apologies for the confusion. :flower:
        Pakistan Zindabad.
        Baz Washen Pakistan.
        Zama Khaista Watan Pakistan.

        Comment


        • #5
          [MENTION=1058]Bengal_Tiger[/MENTION] I don't think you understand what he means when he says he's not a 'Brown Sahib'.

          Brown Sahib is a slang word used in Pakistan and other south Asian countries to refer to upper class South Asians that westernize themselves and try to adopt the white mans ways, and this word came into existence during the colonial times, and these type of western wannabes exist all over the world, in America they call them Banana's or Coconuts, or Uncle Toms, but Brown sahib is exclusively used in Pakistan and India.

          The singer Rahim Khan comes from an affluent family, he attended the elite Aitchison college and IBA(2nd best Business school in Pakistan), most of the people that attend these schools are rich and part of the elite, they try to immitate Americans, and people in Pakistan call them 'Burgers' or 'Brown Sahibs'.

          Imran Khan talked about this phenomenon in an interview with PJ Mir 20 years, you can google it, he said that the elite grammar school kids tried too hard to be American forgot their identity, whether it be Punjabi,Pashtun,Sindhi,Kashmiri etc they were trying to hard to become Brown Sahibs.

          A good example of a Brown Sahib is Salman Rushdie, even though he doesn't look brown.

          So the singer isn't saying that he isn't Pakistan, he's just taking pride in his ethnicity and trying to deprogram the Americanisation he underwent by his parents and schools.
          "I bow to no one, except ALLAH. I dont bow to punjabay, do not bow to kabulay and afghanay, do not bow to faujay and mullay, do not bow to asfandyarwalay and petty khanays...i am traitor to all of them." - Smartay

          Comment


          • #6
            Another Paki with indentity crisis... guess to much alcohol has damaged his brain cell really bad and now he dresses like a farmer to feel as a good PAshtun again :P

            Comment


            • #7
              Originally posted by tripledouble View Post
              [MENTION=1058]Bengal_Tiger[/MENTION] I don't think you understand what he means when he says he's not a 'Brown Sahib'.

              Brown Sahib is a slang word used in Pakistan and other south Asian countries to refer to upper class South Asians that westernize themselves and try to adopt the white mans ways, and this word came into existence during the colonial times, and these type of western wannabes exist all over the world, in America they call them Banana's or Coconuts, or Uncle Toms, but Brown sahib is exclusively used in Pakistan and India.

              The singer Rahim Khan comes from an affluent family, he attended the elite Aitchison college and IBA(2nd best Business school in Pakistan), most of the people that attend these schools are rich and part of the elite, they try to immitate Americans, and people in Pakistan call them 'Burgers' or 'Brown Sahibs'.

              Imran Khan talked about this phenomenon in an interview with PJ Mir 20 years, you can google it, he said that the elite grammar school kids tried too hard to be American forgot their identity, whether it be Punjabi,Pashtun,Sindhi,Kashmiri etc they were trying to hard to become Brown Sahibs.

              A good example of a Brown Sahib is Salman Rushdie, even though he doesn't look brown.

              So the singer isn't saying that he isn't Pakistan, he's just taking pride in his ethnicity and trying to deprogram the Americanisation he underwent by his parents and schools.
              I know what a brown sahib is.

              I merely posted an article of what the Pashtun artist was saying (I made no reference to politics or any of my own comments) and a few Pakistani nationalists on here got defensive and insecure.
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              Comment


              • #8
                Originally posted by Bengal_Tiger View Post
                I know what a brown sahib is.

                I merely posted an article of what the Pashtun artist was saying (I made no reference to politics or any of my own comments) and a few Pakistani nationalists on here got defensive and insecure.
                lol no, i'm not a nationalist, but i believe if i'm not wrong, the thread title implied he was denying being Pakistani.
                "I bow to no one, except ALLAH. I dont bow to punjabay, do not bow to kabulay and afghanay, do not bow to faujay and mullay, do not bow to asfandyarwalay and petty khanays...i am traitor to all of them." - Smartay

                Comment


                • #9
                  1. I posted the article without any comments, no allusion to politics.

                  2. A Pakistani nationalist then posted a comment to which I replied posting the relevant parts of the text.

                  3. Pakistani nationalists have made this a political issue and one of "Pakistani identity" due to their insecurities, Rahim Saranjam Khan hasn't.
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                  Comment

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