Announcement

Collapse
No announcement yet.

Thousands of Pashto-language books being published in Afghanistan

Collapse
X
 
  • Filter
  • Time
  • Show
Clear All
new posts

  • Thousands of Pashto-language books being published in Afghanistan

    New Chapter for Afghan Publishing

    Booksellers report brisk trade as appetite for reading grows in country’s east.
    By Hijratullah Ekhtyar - Afghanistan

    29 Apr 14

    Five years ago, the shops on the ground floor of the Eshaqzai Market in the eastern Afghan city of Jalalabad were full of video recorders, CDs and DVDs.

    Now, instead of films and computer games, the shops are crammed with shelves of books, with students searching through them for the subjects they need.

    Nasir Ahmad, 20, has just purchased three volumes from the Enayat bookstore.

    “I bought a book of maths exercises, biology exercises and a guide to the university entrance test for eight dollars. I hope these books will help me get into my chosen faculty,” he said, adding, “In the past, I watched lots of movies, but then I realised that films are not only a waste of time, they are also distracting.”

    Afghanistan’s publishing industry had little chance to develop during more than three decades of war which disrupted the education of millions.

    Some state-owned media outlets and printing presses continued to function through the various waves of conflict, but publications were few in number and often censored. There were few local translations, and most of the books available were imports.

    With the Taleban’s rise to power in the mid-1990s, film, music, satellite TV and radio were all banned.

    Ahmad said that following the fall of the Taleban in 2001, young people gorged themselves on movies and music, a trend which was only now abating in favour of reading.

    Even now, more than 70 per cent of the Afghan population remains illiterate. Despite that, Habibollah Rafi, a member of the country’s Academy of Sciences, said the Taleban’s collapse had ushered in a whole new era of knowledge.

    “Freedom of speech came with the new government,” he said. “The media was liberated along with freedom of speech. Now Afghans have the chance to write important books and to translate books from other languages. Young people are trying to eradicate the culture of war and to replace it with knowledge.

    “Previously, only books that had gone through the government’s censorship filters would be printed,” he continued. “Then, up to 50 books would be printed annually, but maybe thousands of books are now published each year.”

    Social affairs expert and writer Abdol Ghafur Lewal said there was a growing awareness that high standards of literacy were vital for future careers.

    “With the emergence of the private sector, the number of educational centres increased. And now young people understand that they can’t build an economic base for themselves in the free market without possessing academic skills," he said. "When academic organisations increase, the demand for books increases as well, which then leads to more publication.”

    Lewal said larger numbers of books were being printed than ever before, with a growing interest in learning other languages, particularly English, seen as the lingua franca of business. Most books published in Afghanistan were now translations, he said.

    “Young people are now in touch with the whole world via the internet,” he continued. “They know what the world wants and they learn from that accordingly.”

    Mohammad Ibrahim Hamkar, a lecturer in education at Nangarhar university, said that teachers were motivating their students to read and write more.

    “As a lecturer, I give the students lists and tell them to read those books, because they are an important factor in their studies,” he said. “The internet has informed our young people about the progress of global development. Now they can see and contact the whole world.”

    Other commentators see the increased interest in reading as a side-effect of economic development.

    Nangarhar university lecturer Janas Khan Zaran noted that when people’s basic needs were addressed, they had the luxury of turning to literature.

    “Luckily, the economy has improved to an extent. Our young people have become interested in the cultures of the world. They buy books about them and read them,” he said. “For that reason, the work of translation and printing has improved as well. It’s good news for us.”

    This phenomenon, said Nasirullah Mohmand, who heads the association of booksellers in Jalalabad, “brings both knowledge and money to Afghan homes”.

    He said that up to 500 new books came out in Nangarhar every year, and sold throughout Afghanistan and even sent across the border to Quetta in Pakistan.

    The head of the government’s information and culture department in Nangarhar, Aurang Samim, said the boom in printing was “all because of the blessing of freedom of speech”.

    Jalalabad alone boasts more than 20 publishing companies, each printing dozens of Pashto-language books each month.

    One of these outlets, the Gudar Publishing Society, was established as the Gudar bookstore in 2001 with capital of just 50 US dollars. Since it launched its printing press in 2006, it has produced hundreds of new books.

    Its head, Qudratullah Nayed, said that the business was now worth 100,000 dollars.

    “In the past, there wasn’t a good market for books, but that has improved in the past few years,” he said.

    However, there is still a prevailing attitude that both authors and translators should provide their services for nothing.

    Saifullah Gharibyar, a student at the private Spinghar Medical university, has written or translated 29 books to date.

    “I have not asked for a penny for the printing of any of my books. I write or translate them because of my feelings,” he said, adding that the idea of paying authors was not yet widespread.

    “The price of the writer or translator in Afghanistan is zero,” he laughed.

    But that is beginning to change. Writers and translators were once expected to pay for printing out of their own pockets, but now publishers at least cover that cost.

    The Momand Publishing Society is the only one in Nangarhar that actually reimburses writers. Its head, Fazel Maula, said, “We give the writer or translator 150 books or pay him an amount equal to that. We cannot pay more than that, because books don’t make much of a profit.”

    But one section of Afghan society is still excluded from the publishing boom. Conservative traditions mean that women and girls cannot freely browse bookshops.

    Mariam, a student at Nangarhar university, said her younger brother and father brought her textbooks from the market, because it was seen as unacceptable for women to visit bookstores.

    “Sometimes I ask my father for one book and he brings back something else,” she said, adding, “If I could go myself, I would also learn about newly-published books. What can I do about it? Our hands are tied by our helplessness.”

    Hijratullah Ekhtyar is an IWPR-trained reporter in Nangarhar, Afghanistan.






    1.

    Jalalabad alone boasts more than 20 publishing companies, each printing dozens of Pashto-language books each month
    If each of the 20 publishers prints 12 Pashto-language books each month then at the very minimum:

    20 x 12 = 240 per month.

    240 x 12 (months) = 2,880.

    This from Jalalabad alone.


    2. This will only set to increase with an expansion of population and literacy rates.

    This is definitely good for the Pashto language, its survival and flourishing.


    [MENTION=1201]Toramana[/MENTION] [MENTION=2]Admin Khan[/MENTION] [MENTION=1068]gadoonwal[/MENTION] [MENTION=1028]Yousafzai Pakhtun[/MENTION]
    * * * * * * * * * * * * * * * * * * * * * * *

  • #2
    Thanks Bangal-Tiger to share this news. When I compare this to the Punjabized Pathans of Pakistan, who consider imitation as the progress, that gives me hope. Lately, Pashtuns (Afghanistan) have been getting ahead of the Pathans (Pakistan) in every sphere of cultural expression. They are producing better music, prose, and poetry. In fact, whereas in Pakistan, Pashto is declining, in Afghanistan, it is rising.

    Comment


    • #3
      1. I wonder what most of these books are about? I am guessing they are novels.

      2. I think Pashtun cultural awareness and identity has increased in Pakistan over the past decade/half a decade for various reasons.

      The internet has played a positive role too e.g. Youtube with lots of Pashto language videos.

      3. The challenge now is to translate all the world's great masterpieces in different academic subjects in to Pashto to familiarize the Pashto-reading audience with a language style used for intellectual discourse thus removing the stigma of Pashto being a language for "rural people".

      After these masterpieces are translated then Pashtun thinkers/scholars can themselves produce their own works on high-level topics, having become familiar with the style of Pashto, the language structures/vocabulary, employed for discussing more advanced topics.

      4. Iran has the highest rate of intellectual, educational and scientific output in the Muslim world. Their universities produce thousands of Phd graduates. Farsi is a language which is used for academic purposes. If Pashto, co-existing alongside Farsi (Dari) does not strive to be able to do the same in Afghanistan then Farsi will continue to enjoy pre-eminence.

      In Pakistan it is easier as Punjabis are not as strong educationally as the Iranians and themselves even turn to English for some academic purposes.


      In simple terms the richer and more extensive the material there is in Pashto, the stronger the language and the more it will be read and used.
      * * * * * * * * * * * * * * * * * * * * * * *

      Comment


      • #4
        Hopefully this leads to a competition in who can produce the most quality work. Thank you for sharing.
        Even Adobe Photoshop can't change me.

        A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

        For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


        The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

        -Ferishta, 1560–1620

        Comment


        • #5
          Originally posted by Toramana View Post
          Thanks Bangal-Tiger to share this news. When I compare this to the Punjabized Pathans of Pakistan, who consider imitation as the progress, that gives me hope. Lately, Pashtuns (Afghanistan) have been getting ahead of the Pathans (Pakistan) in every sphere of cultural expression. They are producing better music, prose, and poetry. In fact, whereas in Pakistan, Pashto is declining, in Afghanistan, it is rising.
          This is a fact that the hope of the language of Pashto is Afghanistan but the home of the literature of Pashto is Pakistan. Language is one thing and literature another thing.

          Pashto has official status as a language in Afghanistan and we see it in a better place as compared to Pakistan. In Pakistan almost no body writes and reads Pashto as a language but the best poets and novelists are still born in Pakistan. Pashto academy of Peshawar has done a tremendous job ion this regard. It offers Master and PhD degrees in Pashto.

          Pashto as medium of instruction in Education sector is very strong in Afghanistan while in Pakistan it is only an optional subject at degree level while all other subjects like math, sciences etc are taught either in Urdu or English.

          We may not generalize things. Rehmat Shah sayel like Pashtuns in Pakistan cannot be termed as punjabized pathans. Pakistan is the home of many great Pashtuns including Ghani Khan. Pashto legendary figures like Khushal, Rehman and Hamza are born in today's Pakistani land.

          Comment


          • #6
            Videos are also very effective. Videos which talk about modern things or high level discourse are just one part of the effort to make people realize/feel that Pashto can be used for dynamic modern purposes.

            information about pashto softwares in pashto language - YouTube
            * * * * * * * * * * * * * * * * * * * * * * *

            Comment


            • #7
              I posted a link to this particular thread on a thread by [MENTION=1068]gadoonwal[/MENTION] i.e

              http://www.pashtunforums.com/showthread.php?t=44943


              1. Thousands of Pashto-language books are being published in Afghanistan.

              2. With Afghanistan's literacy rate and general HDI increasing the amount of people reading these books and the number of these books will most likely increase.

              Thus this sustains and strengthens the Pashto zaban and defends the language against threats to its survival and it flourishing.
              * * * * * * * * * * * * * * * * * * * * * * *

              Comment


              • #8
                Im so proud 2 be pashtun girl long live pashtuns

                Comment


                • #9
                  2,000 Pashto books published in 2014.

                  Pashto writers craving for peace

                  Sher Alam Shinwari

                  Published Dec 31, 2014 06:36am



                  Books on sale at a store in Peshawar.




                  PESHAWAR: About 2,000 new Pashto titles were published in the year 2014, according to booksellers. Most of the writers of these books focus on issues related to militancy, sufferings of people and restoration of lasting peace in the region.

                  The unusual trend noticed in 2014 was publication of equal number of books in prose unlike the previous years. However, the trend of self-publication continues as usual. Pervaiz Shiekh, a retired schoolteacher and prolific fiction writer, brought out four novels in Pashto.

                  However, Pashto Academy, University of Peshawar, could not bring out a single title owing to budget constraints. Four important manuscripts are still lying in the press. Also, its regular literary-cum-research magazine ‘Pukhto’ could not see light of the day for the last eight months after retirement of its director.

                  An official at the Pashto Academy told this scribe that the academy not was suffering from any financial crunch. ‘Pukhto’ magazine would be re-launched and new titles too would be published once a new director assumed charge in January, he added.

                  Most of the writers of about 2,000 books published in 2014 focus on issues related to militancy and sufferings of people
                  Mohib Wazir’s ‘Effects of 9/11 on Pashto fiction’ hit bookstands while Dr Zubair Hasrat’s title ‘Tamashay’ published in 2014 carries contents of 12 Pashto plays staged from 1930 to 1970. The memorable Pashto play ‘Karwan’ was staged in August 1957 in Peshawar at Shahi Bagh on the occasion of centennial celebrations of 1857 war of independence. Abdul Akbar Khan Akbar, old student of Islamia College, Peshawar had written script while late national leader and poet Ajmal Khattak had directed the play. Living octogenarian Pashto writer Hamesh Khalil had acted as journalist in the stage play.

                  Pashto books published in Peshawar, Quetta, Karachi and Afghanistan reinforced issues relating to terrorism, bloodshed and unspeakable sufferings of Pakhtuns. Not a single Pashto poet or writer has glorified jihadi culture in his writings as some Afghan poets did in early 80s.

                  Pashto poets and writers have openly condemned militant activities in the country in general and in Khyber Pakhtunkhwa and Fata in particular. About 12 titles of Pashto fiction have focused on various aspects of the ongoing militancy.

                  Experts say that for the first time Pakhtun poets on both sides of the Durand Line seem to be on one page when it comes to give vent to current geo-political situation around them.

                  “Today Pakhtun poets and writers are more aware and educated compared to yesterday. They are fulfilling their responsibilities by using power of their pen. They are giving due place to sufferings of people,” says Dr Zubair Hasrat, director of Pakhtunkhwa Study Centre, Bacha Khan University. He says that poets and writers are emphasising need for everlasting peace in the region. “Resistance literature is once again fast prevailing as it was in pre-partition era and in 80s during Zia martial law,” he adds.

                  Most researchers have written books on history, culture and arts of Pakhtuns. Titles researching Pashto folk stories, proverbs and idioms have also been published. The basic aim of these books is to trace elements of peace and tolerance that used to be the hallmarks of a typical Pakhtun society.

                  Some books are based on the identity quest yet some others promote the idea of permanent peace explaining that Pakhtuns had been living along with Hindus, Sikhs and Christians for centuries.

                  Pakhtunkhwa Study Centre brought out four books including one in English ‘Ghani Khan: The renaissance man’ to coincide with centennial celebrations of the late poet.

                  The workers at two publishing houses -- University Books Agency and Danish Kutabkhana -- in Peshawar say that Pashto prose has improved. “Among 2,200 new Pashto titles appeared in 2014, half of them ran in prose. It is against our expectations because writing fiction, compiling research or prose is not everybody’s cup of tea. This is quite an unusual but pleasurable change,” a senior bookseller says.

                  However, not a single woman poet brought out her poetry collection in 2014. Last year, four women poets had published their poetry volumes.

                  “I don’t see any particular reason for this. My poetry collection is going to be published in January next year. I have focused on issues related to Pakhtun women,” says Naureen Shama, a young poet. Despite poor readership and slump market trend, Pashto poets and writers continue publishing their books without government support. They are educating public on various issues and also provide creative thoughts. Prof Abaseen Yousafzai, chairman of department of Pashto, Islamia College University says that 9/11 has impacted every aspect of life including Pashto literature. “Hearts and minds find befitting expressions in Pashto literature,” he adds.

                  Published in Dawn, December 31st, 2014





                  [MENTION=1068]gadoonwal[/MENTION] [MENTION=1201]Toramana[/MENTION] [MENTION=1028]Yousafzai Pakhtun[/MENTION] [MENTION=1020]Feroz Afridi[/MENTION]
                  * * * * * * * * * * * * * * * * * * * * * * *

                  Comment


                  • #10
                    Great work

                    Comment


                    • #11


                      Does anyone know anything about this?

                      Apparently a young man/boy in Jalalabad translated 12 books in to Pashto in one year.

                      That works out at a book per month.

                      Or 60 books in 5 years.

                      120 books in 10 years.


                      If there were 10 like him, it would mean 600 books over 5 years would be translated.
                      * * * * * * * * * * * * * * * * * * * * * * *

                      Comment


                      • #12
                        Pashto zindabad

                        urdu & Dari murdabad

                        Comment


                        • #13
                          The written word: Sale of Pashto poetry books rockets in 2015

                          By Hidayat KhanPublished: December 30, 2015



                          PESHAWAR: The sale of poetry books soared as thousands of books on the Pashto verse were published in 2015. A majority of Pukhtun writers did not focus on writing prose or literary criticism and were more inclined towards poetry. Meanwhile, only a few senior writers embarked on research work.

                          War and peace

                          According to statistics available with The Express Tribune, 2,500 Pashto books were published in 2015. At least 80% of them were poetry books. The main theme of most of these books remained war and peace, thematically simpatico with the situation in the region.

                          A large number of books were also self-published. Not more than 500 copies of such books were printed and they soon disappeared from the market.

                          University Books Agency has emerged as the leading publisher and retailer of Pashto books after Danish Kutabkhana closed its operations in the city and shifted to Kabul. The decision was taken because the situation in Afghanistan improved and the demand for Pashto publications has increased.

                          Nevertheless, the closure of Danish Kutabkhana dealt a major blow to the city as thousands of books have been published by the imprint.

                          Quality over quantity

                          “Thousands of Pashto books were published this year,” a representative of University Books Agency told The Express Tribune. “But a majority of them were poetry books penned by [poets who weren’t very famous].” He added, “There are very few books that could be considered exceptional works of poetry.”

                          According to the representative, people have purchased these books which encouraged the writers.

                          An important poetry collection released this year was Pemana da Ghazal. This is the work of the late Shamsul Qamar Andesh which was published posthumously as Andesh did not want to publish his poetry in his lifetime. Another anthology, Za pa chak prot yam by Mumtaz Orakzai, was also released this year. The author is a seasoned poet from Orakzai Agency.

                          The poetry collection of the late Khatir Afridi – a poet from Khyber Agency – Kulyat-e-Khyber Afridi was also released. Afridi, whose real name was Misri Khan, died in 1961, leaving behind an abundance of poetry in small booklets. According to writers, a large number of poetry anthologies were published because the prevailing conditions favoured them.


                          Literary expressions


                          A majority of these collections pay tribute to the Army Public School massacre and those who have laid down their lives in the war against militancy. “Some good writers are included among these writers,” he said. “But in our area, people read books written by famous writers,” veteran Pashto scholar, poet and writer Layaq Zada Layaq said.

                          Works in Hindko

                          Hindko literature has also soared to new heights due to the organised efforts of Gandhara Hindko Academy and funds worth Rs70 million allocated by the K-P government for the promotion of the language. In addition to organising the International Hindko Conference, the academy has published a number of books which can be downloaded from its website. Meanwhile, the culture directorate failed to publish any books this year, but insists it will be publishing 39 books in the future.

                          Published in The Express Tribune, December 30th, 2015.

                          * * * * * * * * * * * * * * * * * * * * * * *

                          Comment


                          • #14
                            Originally posted by Toramana View Post
                            Thanks Bangal-Tiger to share this news. When I compare this to the Punjabized Pathans of Pakistan, who consider imitation as the progress, that gives me hope. Lately, Pashtuns (Afghanistan) have been getting ahead of the Pathans (Pakistan) in every sphere of cultural expression. They are producing better music, prose, and poetry. In fact, whereas in Pakistan, Pashto is declining, in Afghanistan, it is rising.
                            Never understood this toramana guy, recently I found about parachas in Sargodha. They are not even khatris converts as I believed before but have kammi status.
                            Best post in PF history
                            [I]
                            ''Today the ideology of Pakistaniat within Pakistanis is so strong that even if world war 3 is fought within Pakistan boundries,Pakistan will survive.'' [/I]Da Bannu Mazdigar

                            Comment

                            Working...
                            X