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Innovative Pakistani mosque takes on sectarianism

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  • Innovative Pakistani mosque takes on sectarianism

    Innovative Pakistani mosque takes on sectarianism

    ISLAMABAD (AP) — In a country where sectarian violence is spiking, Zahid Iqbal is playing an innovative role in trying to bring peace to Pakistan's competing Islamic sects by simply not taking sides.

    His mosque in the capital Islamabad markets itself as "sect free" and is open to everyone. Despite pressure, Iqbal has refused to follow convention and define the mosque as Sunni, Shiite or any of the other subgroups that divide Islam, sometimes violently.

    "We don't belong with any sect of Islam," said Iqbal, a real estate businessman in his 30s who also serves as the mosque's president. "We only belong to Islam."

    Much of the sectarian violence that Pakistan has experienced in recent years has been attacks by radical Sunni militants on minority Shiites they consider heretics. There were 77 such attacks between January 2012 and June 2013 that killed 635 Shiites and wounded 834 others, according to a recent report by the U.S. Commission on International Religious Freedom.

    The schism between the Sunni and Shiite Muslims traces back to the early days of Islam and arguments over successors to Prophet Muhammad. But over time, the divide between the Sunni, which represent about 85 percent of the world's Muslims, and Shiite has taken an increasingly bloody turn across Pakistan and the greater Middle East.

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    Pakistani Muslim worshippers attend Friday prayers in a Mosque that markets itself as “sect-free” an …
    There has also been occasional conflict between different strains of Sunni Islam in Pakistan, such as Wahabbi, Barelvi and Deobandi.

    Iqbal said he thought the conflict between Islamic sects was based on ignorance and invited everyone to come to his mosque, including Christians and Jews, to learn "the reality of Islam." A large sign on the side of his mosque says it is "open to all Muslims irrespective of their sect."

    The businessman collected nearly $300,000 to build his mosque, which first opened in 2010 but is still a work in progress. There are piles of red bricks and cinderblocks in the courtyard, and wooden polls hold up a shaky looking brick archway that marks the mosque's entrance.

    Iqbal said he had difficulty registering the mosque with the government because authorities told him it must be affiliated with a specific Islamic sect. Amir Ali Ahmed, who heads the department that registers mosques in Islamabad, said there was no such requirement. However, he suggested a low-level employee could have pushed the issue since it's relatively unusual for a mosque not to identify itself with a sect.

    "We would encourage someone to say they aren't attached to any sect," Ahmed said.

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    Pakistani Muslim worshippers take off their shoes as they arrive to attend Friday prayers, in a Mosq …
    Iqbal said he also encountered difficulty when a rival imam and his students seized the property before the mosque was built, a common problem in a country where land is often taken by force. He managed to resolve the conflict by calling the housing society that donated him the property.

    The businessman has faced persistent pressure from rival religious leaders to link the mosque to their sect, but always has refused, he said.

    "I'm not afraid of them," Iqbal said. "I believe my life is in God's hands, not in the hands of others."

    There are at least three other mosques in Islamabad that aren't affiliated with a specific sect, Iqbal said. But he touted his facility in Islamabad's Sector E-11 as the only full-fledged Islamic center that also included a separate section for women and a library filled with books about various religions. Some of the more surprising titles included "Angels, Jinns and Satans" and "Sanctity of Circumcision in Bible."

    More than 200 men and young boys filed into the mosque on Friday for prayers, lining up on rugs under whirling ceiling fans that sought to beat back the oppressive heat and humidity.

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    A Pakistani child, second, right, looks back while he and other Muslim worshippers wash themselves b …
    The imam, Mohammed Yasin Rashid, delivered his weekly sermon over a microphone headset that looked like something a call center employee would use. Rashid spoke of the importance of religious harmony.

    "The best people are those who promote harmony and treat people well despite their affiliation," Rashid said.

    But he did take a dig at Christians and Jews, saying they became cursed when they started worshipping prophets instead of a single God.

    Most of the worshippers who attended the service said they come to the mosque because it is close to their home, not because of its sect-free stance. But they tended to support the message, saying Pakistan needed less conflict between the different sects.

    "There are a few fundamentalists who brainwash the people," said Aftab Malik, a surgeon who was building a home nearby. "We do not believe in sects. Sunnis and Shiites are all one because they both believe in one God."

    ___

    Associated Press writer Asif Shahzad contributed to this report.
    There are people today who think that admitting God’s absolute greatness decreases the value and importance of humans in the creation, as if God and mankind are rivals competing in greatness and power. Meanwhile I feel that whenever our perception of God’s greatness increases, with it we become greater, because we are the creation of a great God.

    Sayyid Qutb

  • #2
    nice initiative but he is risking his life by doing this in a country full of terrorists, terrorists/extremist hate the idea of unity with other sects

    Comment


    • #3
      Innovative indeed.
      Originally posted by Firdousi
      Never talk with Afghans about politics. All their political knowledge is limited to conspiracy theories, political demonization and contradictions. No logic, no reason.

      Comment


      • #4
        It's a good step and must be appreciated but it's not the first one. I know 20 mosques within Pakistan with this facility. To quote the most old one in the one with the Military School in Risalpur since 1963 where people of all possible sects offer their prayers freely.

        I don't know how the religious factor is going to respond to this. Though a few months earlier Maulana Tariq Jameel the head of the Tableeghi Jamat went to the central mosque of Shias in Gilgit and offered his prayers there to give the gesture of unity.
        yao warokay ghwandi baagh ao pa khwa ye seen rawan!

        Comment


        • #5
          The problem with pakis is that they do not pray in fellow sunni masjid just because they follow different rulings in matters of jurisprudence.

          Plus in history of Islam never did anyone of our major scholars prohibit people from praying behind fellow Sunnis.

          Of course we have differences in creed and jurisprudence. The latter should never be the reason for division. Yet pakis usually fight over jurisprudence.

          In regards to shiites and qadyanis, unity with them is against Islam. Because qadyanis and shiites to a lesser extent are not Muslims.

          Of course there are shiites who are considered Muslim, but even they are extremely misguided. Just take a look at this kesh person on this forum. He slanders and backbites the cousin of Propphet Muhammad saw on daily bases. One must be either a disbeliever or extremely ignorant to want to unite with shiites.
          Originally posted by Firdousi
          Never talk with Afghans about politics. All their political knowledge is limited to conspiracy theories, political demonization and contradictions. No logic, no reason.

          Comment


          • #6
            ^ And this whole thread was based upon the concept of a Sunni Masjid and Shia Masjid. Plus about calling someone Non Muslims.
            yao warokay ghwandi baagh ao pa khwa ye seen rawan!

            Comment


            • #7
              A question. Which sect would be the Imam from who will be leading the prayers? Let's say, he won't belong to any sect either. But, yeah, which 'version' of prayer will he be leading in this Mosque? There isn't a unique way of Lmonz on which all the Muqtadis of different sects can agree upon.
              "Da bado sakha sha zezhi, da sho sakha washa zezhi"

              - Hajjanai Adeh

              Comment


              • #8
                The ones I went to had a Sunni Imam all the time I prayed in there. But I heard that Imams of other sects also came there and people prayed with them though I never witnissed that.
                yao warokay ghwandi baagh ao pa khwa ye seen rawan!

                Comment


                • #9
                  How can you pray behind a man who believes Quran is corrupted, Umar is gay, aisha is a fornicator and that their 12 imams have divine attributes?
                  Originally posted by Firdousi
                  Never talk with Afghans about politics. All their political knowledge is limited to conspiracy theories, political demonization and contradictions. No logic, no reason.

                  Comment


                  • #10
                    Originally posted by Shamlawar Khurasani View Post
                    How can you pray behind a man who believes Quran is corrupted, Umar is gay, aisha is a fornicator and that their 12 imams have divine attributes?
                    First they do not say this. I know many Shias and no one speak of such stuff.

                    Suppose they say like this then these are not the pillars of Islam. Beliefs in the sexual orientation of Umar or character of Ayesha or attributes of Imams are not the pillars or arkan of Islam.

                    Comment


                    • #11
                      Quran states that Allah will preserve it. Believing otherwise constitutes disbelief. Allah states in quran that accusations against aisha ra are false. Believing otherwise constitutes Kufr.

                      Allah gave glad tidings of jannah to Umar ra. He was the second khalif. Believing he was a homo is disbelief according to Imam Awzayi.
                      Originally posted by Firdousi
                      Never talk with Afghans about politics. All their political knowledge is limited to conspiracy theories, political demonization and contradictions. No logic, no reason.

                      Comment

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