Wahabism at it's best.

[Musafira]

I agree that such articles make Islam look bad but most of the articles about this were quick to point out that most questioned the idea and felt it was absurd. I just found this about how in Saudi Arabia the two men were publicly denounced for proposing that

http://www.alarabiya.net/views/2010/06/01/110129.html

"This series of "announced" criticisms was then concluded with the statements of Sheikh Mohammed al-Doureihi, a faculty member in Imam Mohammed Bin Saud University, who called during a televised Islamic show for cutting the tongues of al-Obeikan and al-Kalbani following their fatwas about adult breastfeeding and the permission to sing, saying: "Had the fatwas they issued been pronounced during the days of Sheikh Muhammed bin Ibrahim or Sheikh Abdul Aziz bin Baz, they would have been put in prison and had their tongues cut out." He added: "They would better find jobs in the vegetables market instead of addressing religious issues and misleading the people.""

[Palwasha]

I read this a while back, knew not to take it too seriously.

It's kinda typical of the western media, I mean this is reported news.. seriously?

[Mayana]

[MazloomyarMaseed]

I read this a while back, knew not to take it too seriously.

It's kinda typical of the western media, I mean this is reported news.. seriously?

What about the Fire that broke out in a girls school in Saudi Arabia, where the iam sure the teachers or public forced the girls to go back into the building as their clothes were burnt and revealing. This is the state of Mentality of Wahabis and especially Saud, When the Oil is gone, I dont think any sane person can live under their laws.

[Khushal Khan Khattak]

I find such "Fatwas" completely disgusting BUT, before passing judgments lets go into some detail & reasons behind it:


Post 1 of why they say such weird things and the reasons behind them:


Sayyida A’isha (may Allah be pleased with her) reports that Salim, the freed-slave of Abu Hudhayfa, lived with him and his family in their house. She (i.e. the daughter of Suhayl and wife of Abu Hudhayfa) came to the Messenger of Allah (Allah bless him & give him peace) and said: “Salim has attained (puberty) as men attain, and he has began to understand what they understand, and he enters our house freely, I, however, think that Abu Hudhayfa feels uncomfortable with this. The Messenger of Allah (Allah bless him & give him peace) said to her: “Suckle him and you would become unlawful for him, and (the dislike) which Abu Hudhayfa feels in his heart will disappear.” She returned and said: “I have suckled him and what (was there) in the heart of Abu Hudhayfa has disappeared.” (Sahih Muslim)

Before coming to any sort of conclusion, we need to first understand the background and context of this incident. Imam Abu al-Abbas al-Qurtubi (Allah have mercy on him) states in his commentary of Sahih Muslim:

“Salim (in this Hadith) is Salim ibn Ma’qal…Abu Hudhayfa had adopted him in accordance with the customs of the Arabs. He (Salim) had been brought up and raised by Abu Hudhayfa and his wife as their own son. When the verse of the Qur’an “Call them (your adopted children) by (the names of) their (real) fathers….”Surah al-Ahzab, V: 5) was revealed, the ruling of adopting children was abrogated (in that one can no longer consider an adopted son to be one’s own). However, Salim continued to reside and enter the house of Sahla (the wife of Abu Hudhayfa) as he was a minor. When he grew old and came close to puberty, both Abu Hudhayfa and Sahla disliked the idea of him entering freely upon Sahla, but they found it difficult to mention this to him, given the fact that he had lived with them (and was brought up by them), hence they asked the Messenger of Allah (Allah bless him & give him peace) regarding this. The Messenger of Allah (Allah bless him & give him peace) said to Sahla: “Suckle him and you would become unlawful for him, and (the dislike) which Abu Hudhayfa feels in his heart will disappear” hence she suckled him and it so happened (i.e. the dislike of Abu Hudhayfa disappeared)…” (al-Mufhim lima Ashkal min talkhis Kitab Muslim, 4/186, Dar Ibn Kathir print)

The above clearly illustrates that Salim was adopted by Abu Hudhayfa and his wife Sahla. He had lived with them and was raised and brought up by them since childhood. However, Islam does not recognize legal adoption and a adopted child is not considered a real child, hence after reaching puberty, the rules of Hijab are applicable. It became very difficult for Salim to live with his adoptive mother due to this rule, thus the Messenger of Allah (Allah bless him & give him peace) advised Sahla to make Salim drink her breast-milk, whereby the rules of Hijab would be lifted.

It is narrated in the Tabaqat of Ibn Sa’d and elsewhere that Sahla would pour her breast-milk into a utensil each day for five continuous days and Salim would drink from it. He did not directly drink from the breast of Sahla, as it is not permitted to expose one’s awra in front of a non-Mahram adult let alone have him suckled. Thus, the objection raised by some non-Muslims that this was an immoral act has no significance, for Sahla did not directly suckle Salim, as he had reached puberty. Imam Ibn Hajar al-Asqalani (Allah have mercy on him) has also mentioned this in his al-Isaba fi tamiz al-Sahaba. (See: Tabaqat Ibn Sa’d, 8/271 & al-Isaba, 4/337)

[Khushal Khan Khattak]

Post 2: Can this weird idea be generalized/applied to all:


It is a well-known and recognised fact amongst the majority of the Muslim jurists (fuqaha) that suckling is not permitted after two (or 2 and a half) years, neither does it affect the rules of Hijab and marriage. The Messenger of Allah (Allah bless him & give him peace) quite clearly mentioned this in one Hadith where he said: “…suckling is only valid if it takes place in the suckling period.” (Sahih al-Bukhari, no. 2504 & Sahih Muslim, no. 1455) The Messenger of Allah (Allah bless him & give him peace) also said: “Suckling (radha’a) does not prohibit (i.e. marriage) except which penetrates the intestines (m: meaning which serves as a nourishment for the child) from the breasts, and it is prior to weaning.” (Recorded by Imam al-Tirmidhi in his Sunan, no. 1152)

Due to the above narrations, all four Sunni schools of Islamic law are in agreement that suckling and breastfeeding will only be considered (i.e. in effecting the rules of marriage and Hijab) if it takes place in the period designated for it, and it is of no significance after that period.

Thus, scholars mention that the permission given by the Messenger of Allah (Allah bless him & give him peace) for Sahla to give her milk to Salim was a special dispensation and an isolated case, and it cannot be generalized. Imam Abu al-Abbas al-Qurtubi (Allah have mercy on him) states that all of the Prophet’s wives with the exception of A’isha (Allah be pleased with them all) considered this to be a special dispensation, and this is the view taken by the majority of early (salaf) and late (khalaf) scholars. They considered the Hadith to be specific with Salim and Sahla, and are of the opinion that it is not permitted for an adult to drink breast-milk. If an adult did drink breast-milk, it will be of no consequence with regards to marriage and the rules of Hijab. (See: al-Mufhim, 4/186-187 & I’la al-Sunan, 11/119)

Moreover, Umm Salama, the wife of the Messenger of Allah (Allah bless him & give him peace) used to say: “All the wives of the Messenger of Allah (Allah bless him & give him peace) rejected the idea that one can come to them (without observing the rules of Hijab) with this type of breastfeeding (i.e. the suckling of an adult), hence they said to A’isha (Allah be pleased with her): “By Allah, we do not consider this but a dispensation given by the Messenger of Allah (Allah bless him & give him peace) for Salim. No one is to be allowed to enter (our houses) with this type of fosterage and we do not subscribe to this view.” (Sahih Muslim, no: 1454)

Thus, in conclusion, it is not permitted for an adult to intentionally drink breast-milk; neither will it have any bearing on the rules of Hijab and marriage. The companion Salim (Allah be pleased with him) was given a special dispensation by the Messenger of Allah (Allah bless him & give him peace) to drink the milk of Sahla, the wife of Abu Hudhayfa, due to the special circumstances of their case. However, Salim did not directly drink the milk from the breast of Sahla, rather, she would pour the milk in a utensil and he would drink from it.