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Two Pakistani Christians Seriously Injured for Refusing Islam

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  • Two Pakistani Christians Seriously Injured for Refusing Islam

    LAHORE, Pakistan, August 31 (CDN) — Two Christian men were seriously injured by young Muslim men this month in Karachi when they refused to convert to Islam, a family member told Compass.


    Liaqat Munawar, a resident of Essa Nagri in Karachi, told Compass by telephone that his brother, Ishfaq Munawar, and another young Christian man, Naeem Masih, were returning home after an early morning prayer service at their church in Sohrab Goth on Aug. 14, Pakistan’s Independence Day, when ethnic Pashtun youths near Sea View harassed and later attacked them.


    “Ishfaq and Naeem were riding a motorcycle when six Pashtun youths signaled them to stop,” Liaqat Munawar said. “They asked the two boys to identify themselves. Ishfaq told them that they were Christians returning from their church after a special prayer service.”


    The Muslims asked them why they were in Sea View, and they replied that they had made a brief stopover to participate in Independence Day celebrations at the beach, he said.


    “The Pashtun youths then started questioning them about their faith and later tried to force them to recite the Kalma [Islamic conversion creed] and become Muslims, telling them that this was the only way they could live peacefully in the city,” Liaqat Munawar said. “They also offered monetary incentives and ‘protection’ to Ishfaq and Naeem, but the two refused to renounce Christianity.”


    After cajoling the two Christians for some time, the Pashtuns sat in a white car parked nearby and eventually drove away. Ishfaq Munawar and Masih got back onto their motorcycle and were about to start it, Liaqat Munawar said, when suddenly the young Muslims reversed their car and rammed it into the Christians.


    “The Muslims got out of the car armed with iron rods and attacked Ishfaq and Naeem, shouting that they should either recite the Kalma or be prepared to die,” Liaqat Munawar said.


    He said the Pashtuns severely beat the two Christians, fracturing Ishfaq Munawar’s jaw and breaking five teeth, and seriously injuring Masih. He added that the two Christians fell unconscious, and the young Muslim men left assuming they had killed them.


    Liaqat Munawar said his brother underwent jaw surgery at Abbasi Shaheed Hospital and is now recovering. He said the family had not registered a case with police, fearing reprisal by the Muslims, but were now considering filing a formal complaint.


    This was not the first time Liaqat Munawar’s family has witnessed religious violence, he said, as Pashtun Muslims last year attacked his cousin, Eric Sarwar, founder and executive director of the Tehillim School of Church Music and Worship, which is affiliated with the Presbyterian Church of Pakistan.


    Liaqat Munawar also spoke of an incident in which Muslim Pashtuns shot at a Christian funeral passing through their area without any reason, injuring six Christians.


    Elvis Steven, a Christian rights activist in Karachi, told Compass that he was in contact with the Munawar family, and that although he had yet to speak with the victims directly, he would attempt all possible means to have the assailants arrested.


    “The situation is not that bad for Christians living in areas controlled by the Muttahida Qaumi Movement [MQM], but those living in areas dominated by the Pashtuns are under constant threat,” Steven said. “The Pashtuns are extremist in their beliefs. They have a militant mindset, and there have been several incidents of religious violence involving the Pashtuns in Karachi.”


    While this violence was clearly religiously motivated, Karachi, Pakistan’s financial hub, has been roiled by ethnic violence this year. Ethnic gangs backed by political parties have reportedly ratcheted up their turf wars, with the MQM, said to represent the majority ethnic Mohajirs, increasingly assailed by Pashtun and ethnic Baloch gangs.


    Political parties representing all three groups, including the MQM, are fighting over rights to extort money from businesses and homes in Karachi, violence that some have falsely portrayed as religiously motivated violence.


    Christians make up only 2.45 percent of Pakistan’s population, which is more than 95 percent Muslim, according to Operation World.
    Even Adobe Photoshop can't change me.

    A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

    For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


    The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

    -Ferishta, 1560–1620

  • #2
    Is this another attempt ridicule Pashtuns? Or did this really happen? How did they know they were 'Pashtuns'? Are they attempting to malign an already demonized community?
    Even Adobe Photoshop can't change me.

    A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

    For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


    The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

    -Ferishta, 1560–1620

    Comment


    • #3
      There is something about the pack mentality that brings out the worst in people. For some reason it seemed necessary to mention several times over that the attackers were Pashtoon. Not sure how this is substantiated. From my experience the Pashtoon-Christian relationships in Karachi that I know of have been generally respectful. For example an uncle of mine was chosen to be the best man at his Christian friend's wedding.

      The other point to make is that most Christian Masih's in Pakistan are in the Panjab. I don't doubt that they can be marginilised and tested because of religion. That said would a news article reporting on the victimisation of Christians there feel the need to mention the racial or cultural ethnicity of the attackers? Clearly the dominant ethnic group in the Panjab where most Christians live are not Pashtoon.

      Comment


      • #4
        1. The Pakistani media is heavily dominated by "Mohajirs" and especially the Karachi media. The "Mohajirs" place heavy emphasis on education. So whereas a Punjabi will be more than willing to join the army an Indian-origin Urdu speaker will prefer business, the civil service or a profession.

        They had an advantage as they spoke the language chosen by Jinnah to be the official language of "Pakistan".

        2. The "Mohajir" dominated media e.g. GEO, Ary are biased and will for instance highlight stories of Mohajirs being killed in Karachi in political violence, but make little or no mention of non-Mohajirs.

        3. The clearly biased, political and agenda driven nature of this article can be seen when the journalist quotes:

        “The situation is not that bad for Christians living in areas controlled by the Muttahida Qaumi Movement [MQM], but those living in areas dominated by the Pashtuns are under constant threat,” Steven said. “The Pashtuns are extremist in their beliefs. They have a militant mindset, and there have been several incidents of religious violence involving the Pashtuns in Karachi.”
        This is a crude endorsment of the MQM, an organization declared as terrorists by e.g. Canada, and also vilification of Pakhtoons.

        The MQM want to keep Karachi as a Mohajir-dominated city and are wary of the Pashtun demographic threat to this, so have been talking of the "Taliban threat" to the city and attempting to link the term Pashtun and Taliban together. So the article mentioning Pashtuns as extremists and the MQM as good is part of that campaign.

        The MQM are a terrorist organization that engage in protection-rackets, murder and crime. They have threatened journalists in the past, below is an incident from 2007:

        KARACHI, May 29: In what appears to be a direct death threat, bullets were found on Tuesday night in the cars of three senior journalists parked outside the Karachi Press Club.

        The cars belonged to secretary-general of Pakistan Federal Union of Journalists Mazhar Abbas, Zarar Khan and photojournalist Asif Hussain. When the journalists opened their vehicles, each of them found a bullet wrapped in a brown paper envelope.

        It may be pointed out that names of Mazhar Abbas and Zarar Khan had appeared in a statement of the Mohajir Rabita Council in which they were described as anti-Mohajir chauvanists.
        4. Christians in Pakistan are mainly Punjabi, and Punjab is home to more sectarianism and terrorism e.g. the notorious Sipah i Sahaba and other members of the Punjabi Taliban who even today recieve patronage from the government of Punjab. However there are also Christians living peacefully in Pakhtunkhwa.





        Christian Church, in Peshawar capital of Khyber Pakhtunkhwa.



        Christians in Peshawar.

        5. Forced conversion is illegal in Islam and forbidden.

        6. In another ominous development a few weeks ago a Punjabi Christian leader even called for the creation of a Punjabi Christian province.

        the 20-million Christian community, mostly of Punjabi ethnic stock, are demanding a separate province to be carved out of the dominant Punjab province in the northeast to allow them to live peacefully in Pakistan.


        http://www.examiner.com/foreign-poli...istians-review

        This demand for a Christian province is nonsense as it is akin to British Muslims or French Muslims asking for their own separate province, however Punjabi Christians have made this demand. The above article is an example of propaganda from the western media that many revere as being an unquestionable source of truth. The article states there are 28 million Christians, when in fact around 2008 it was estimated at 1 digit less, i.e. 2.8 million.

        According to Wiki, there are only over 40,000 Christians in Khyber Pakhtunkhwa but 1.8 million in Punjab, the huge bulk of Pakistan's Christians.

        http://en.wikipedia.org/wiki/Christianity_in_Pakistan

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        Comment


        • #5
          In which newspaper this news is published?

          Comment

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