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Now adays deviant sects such as wahabis/deobandis claim that Kiramat (miracles) performed by Sufi Saints are bogus. What these deviants are not aware of is that there are several incidents in Quran wich is proof of certain special people ( AuliaAllah,WalliUllah AKA Sufi Saints) who have power to perform supernatural act by the order of Allah. I will just give one refrence from Quran wich will take away doubt from one mind.
There is a story in Quran of Prophet Suleiman (pbuh) where he is asking his servants to get hold of the throne of Sheba.Among the servants there is a jinn who says he will get it for him before he stands up,but the Quran tells us that there is one " who had knowledge of the Book" ( I will explain further down th epost who he was ) who says to Prophet Suleyman(pbuh) that he will get it within a twinkle of the eye:
"He said (to his own men): "Ye chiefs! which of you can bring me her throne before they come to me in submission?" Said an 'Ifrit, of the Jinns: "I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted."Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour " Quran ,27 : 38- 40)
The "one who had knowledge of the Book" is actuallay one of Prophet Suleymans (pbuh) scribes by name Hazrat Asif bin Barkhiya. He is mentioned in sevral Hadiths and he was a great AULIA ALLAH (friend of Allah) .He brought the throne of Sheba ( Bilqis ) from Yemen to Palestine with a twinkel of an eye all this long distance . Here is a Sahih Hadith written in the Tafsir of Surah Naml of Ibn Qathir. The Hadith is from Sahih muslim:
How the Throne of Bilqis was brought in an Instant
Muhammad bin Ishaq reported from Yazid bin Ruman: "When the messengers returned with word of what Sulayman said, she said: `By Allah, I knew he was more than a king, and that we have no power to match him, and that we can gain nothing by being stubborn with him. So, she sent word to him saying: "I am coming to you with the leaders of my people to see what you will instruct us to do and what you are calling us to of your religion.'' Then she issued commands that her throne, which was made of gold and inlaid with rubies, chrysolite and pearls, should be placed in the innermost of seven rooms, one within the other, and all the doors should be locked. Then she told her deputy whom she was leaving in charge, "Take care of my people and my throne, and do not let anyone approach it or see it until I come back to you.'' Then she set off to meet Sulayman with twelve thousand of her commanders from the leaders of Yemen, under each of whose command were many thousands of men. Sulayman sent the Jinn to bring him news of her progress and route every day and night, then when she drew near, he gathered together the Jinns and humans who were under his control and said:
[يأَيُّهَا الْمَلأ أَيُّكُمْ يَأْتِينِى بِعَرْشِهَا قَبْلَ أَن يَأْتُونِى مُسْلِمِينَ]
(O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience (as Muslims)).''
[قَالَ عِفْرِيتٌ مِّن الْجِنِّ]
(An `Ifrit from the Jinn said: ) Mujahid said, "A giant Jinn.'' Abu Salih said, "It was as if he was a mountain.''
[أَنَاْ ءَاتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ]
(I will bring it to you before you rise from your place.) Ibn `Abbas, may Allah be pleased with him, said, "Before you get up from where you are sitting.'' As-Suddi and others said: "He used to sit to pass judgements and rulings over the people, and to eat, from the beginning of the day until noon.''
[وَإِنِّى عَلَيْهِ لَقَوِىٌّ أَمِينٌ]
(And verily, I am indeed strong and trustworthy for such work.) Ibn `Abbas said: "Strong enough to carry it and trustworthy with the jewels it contains. Sulayman, upon him be peace, said, "I want it faster than that.'' From this it seems that Sulayman wanted to bring this throne as a demonstration of the greatness of the power and authority that Allah had bestowed upon him and the troops that He had subjugated to him. Power such as had never been given to anyone else, before or since, so that this would furnish proof of his prophethood before Bilqis and her people, because this would be a great and wondrous thing, if he brought her throne as if he were in her country, before they could come to it, although it was hidden and protected by so many locked doors. When Sulayman said, "I want it faster than that,
[قَالَ الَّذِى عِندَهُ عِلْمٌ مِّنَ الْكِتَـبِ]
(One with whom was knowledge of the Scripture said: ) Ibn `Abbas said, "This was Asif, the scribe of Sulayman.'' It was also narrated by Muhammad bin Ishaq from Yazid bin Ruman that he was Asif bin Barkhiya' and he was a truthful believer who knew the Greatest Name of Allah. Qatadah said: "He was a believer among the humans, and his name was Asif.''
[أَنَاْ ءَاتِيكَ بِهِ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ]
(I will bring it to you within the twinkling of an eye!) Meaning, lift your gaze and look as far as you can, and before you get tired and blink, you will find it before you. Then he got up, performed ablution and prayed to Allah, may He be exalted. Mujahid said: "He said, O Owner of majesty and honor.'' When Sulayman and his chiefs saw it before them,
[قَالَ هَـذَا مِن فَضْلِ رَبِّى]
(he said: "This is by the grace of my Lord...'') meaning, `this is one of the blessings which Allah has bestowed upon me.'
[لِيَبْلُوَنِى أَءَشْكُرُ أَمْ أَكْفُرُ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ]
(to test whether I am grateful or ungrateful! And whoever is grateful, truly, his gratitude is for himself
This is like the Ayat:
[مَّنْ عَمِلَ صَـلِحاً فَلِنَفْسِهِ وَمَنْ أَسَآءَ فَعَلَيْهَا]
(Whosoever does righteous good deed, it is for himself; and whosoever does evil, it is against himself.) (41:46)
[وَمَنْ عَمِلَ صَـلِحاً فَلاًّنفُسِهِمْ يَمْهَدُونَ]
(and whosoever does righteous good deed, then such will prepare a good place for themselves.) (30:44).
[وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّ كَرِيمٌ]
(and whoever is ungrateful, certainly my Lord is Rich, Bountiful.) He has no need of His servants or their worship.
[كَرِيمٌ]
(Bountiful) He is Bountiful in and of Himself, even if no one were to worship Him. His greatness does not depend on anyone. This is like what Musa said: p
[إِن تَكْفُرُواْ أَنتُمْ وَمَن فِى الاٌّرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِىٌّ حَمِيدٌ]
(If you disbelieve, you and all on earth together, then verily, Allah is Rich, Owner of all praise.) (14:8). It is recorded in Sahih Muslim
http://www.theholybook.org/content/view/8145/2/
The above Quran incident should be enough proof for anyone doubting the existance Sufiya Kiram (Sufi Saints ,Auliae Kiram) and their powers.These people exist and are gifted with powers beyond our imagination. O wahabis/deobandis take heed. The path of Tasawwuf is truthful ,leave your deviant belief and join the true path of salavation.
‘Allama Sha’rani:Sayyidina Shaykh ‘Abdul Qadir says:
Allah has stated in some of his revelations: “Oh son of Adam! I am Allah, there is no other deity but Me. I say to something, “Be”, and it is. You must obey Me and if you do, I will grant you this power that you will say to something, “Be”, and it will follow your command. Allah has bestowed this authority on many of His Prophets and chosen people”.
[ al-Khasa’is al-Kubra, vol.2, p.79 al-Khasa’is al-Kubra, vol.2, p.79 26 al-Yawaqit wa al-Jawahir, vol.1, p.147 27 al-Yawaqit wa al-Jawahir, vol.1, p.147 ]
‘Allama Sayyid Mahmud Alusi writes:Shaykh al-Akbar said:
“Asif bin Barkhiya did tasarruf with the throne of Bilqis. He made it disappear from its location and appear before Sulaiman ‘alaihis salam and nobody realised this apart from Him who knows everything. The time that it disappeared [from Bilqis] was exactly the same time as it appeared [before Sulaiman]. Everything happened in one moment of time. In chronological terms, Asif only performed one action because the accomplished people gain a state where their speech is granted immediate action by the announcement of “Kun” by Allah”.
[Ruh al-Ma’ani, vol.19, p.185]
Shaykh `Abd al-Qadir (ra) also made this very same analogy in his Futuh al-Ghayb, stating in his Futuh al-Ghayb (Discourse 40):
"Then you will be confided with secrets and divine knowledge... and will be gifted with the power of engendering (takwin) and miracles, which is like the type of power (qudrah) to be found in the possession of believers in Heaven. Then you will be in this condition as if you are resurrected after death in the hereafter, and will be wholly a manifestation of Allah's Power. You will hear through Allah and speak through Allah and hold through Allah and walk through Allah... "
Shaykh `Abd al-Qadir (ra) In (discourse 16) states:
- "'Observe your duty to Allah. Allah will teach you.' (2:282) Then He will invest you with creative power (takwin), which you may exercise with clear and unambiguous permission, with tokens brilliant as the radiant sun, with His sweet words far sweeter than all sweetness, with inspiration true and unequivocal, untainted by the promptings of the self and the whisperings of Satan the accursed. Allah (Exalted is He) has said in one of His scriptures: 'Oh son of Adam, I am Allah. There is none worthy of worship but I alone. I say to a thing, "Be," and it comes into being. Obey Me and I will make you such that you say to a thing, "Be," and it will come into being (kun fayakun).'
Ibn Tamiyya says, that Allah can give some Awliya "Kun"
Ibn Taymiyya confirms the narration that the servant of Allah, when he swears or gives an oat, that Allah realizes this for them.
And he narrates a Hadith in which it is said: "O my Slave, I say Kun faya Kun and if you obey me I will give you the ability of Kun faya Kun." [Volume 4, P.230/231]
Fatawa Volume 4 Scanns:
http://ia311316.us.archive.org/1/ite...Karamah/B4.pdf
Here is some videos of Karamat of AuliAllah.On the following video Durod is read upon the Prophet Mohammad (pbuh) in a Sufi Saints Mazar and one can see that the grave of the Sufi is throbbing like a hearth responding in love to the Durod.
Here is another Sufi saint Mazar in Pakistan where the crocodiles never bite any human beeing there:
Here is another Kiramat of Hazrat Imam Ahmed Raza Khan (R.A) who was a Pashtun from Kandahar who settled down in India with his family. He met a blind boy and made a dua for him to get eyes back and live till he is 150. That blind boy is the old guy with red beard on the video below who is about 111 year now. And he is seeing.
In the Sufi Dargah-hazrat shah surfurdin sahe-e-wilayat in India the scorpions never bite you while in the vicinity of the darbar.Once you take them out from there they start biting you.
There kiramats of AuliaAllah are numerous.This was just a taster.
There is a story in Quran of Prophet Suleiman (pbuh) where he is asking his servants to get hold of the throne of Sheba.Among the servants there is a jinn who says he will get it for him before he stands up,but the Quran tells us that there is one " who had knowledge of the Book" ( I will explain further down th epost who he was ) who says to Prophet Suleyman(pbuh) that he will get it within a twinkle of the eye:
"He said (to his own men): "Ye chiefs! which of you can bring me her throne before they come to me in submission?" Said an 'Ifrit, of the Jinns: "I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted."Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour " Quran ,27 : 38- 40)
The "one who had knowledge of the Book" is actuallay one of Prophet Suleymans (pbuh) scribes by name Hazrat Asif bin Barkhiya. He is mentioned in sevral Hadiths and he was a great AULIA ALLAH (friend of Allah) .He brought the throne of Sheba ( Bilqis ) from Yemen to Palestine with a twinkel of an eye all this long distance . Here is a Sahih Hadith written in the Tafsir of Surah Naml of Ibn Qathir. The Hadith is from Sahih muslim:
How the Throne of Bilqis was brought in an Instant
Muhammad bin Ishaq reported from Yazid bin Ruman: "When the messengers returned with word of what Sulayman said, she said: `By Allah, I knew he was more than a king, and that we have no power to match him, and that we can gain nothing by being stubborn with him. So, she sent word to him saying: "I am coming to you with the leaders of my people to see what you will instruct us to do and what you are calling us to of your religion.'' Then she issued commands that her throne, which was made of gold and inlaid with rubies, chrysolite and pearls, should be placed in the innermost of seven rooms, one within the other, and all the doors should be locked. Then she told her deputy whom she was leaving in charge, "Take care of my people and my throne, and do not let anyone approach it or see it until I come back to you.'' Then she set off to meet Sulayman with twelve thousand of her commanders from the leaders of Yemen, under each of whose command were many thousands of men. Sulayman sent the Jinn to bring him news of her progress and route every day and night, then when she drew near, he gathered together the Jinns and humans who were under his control and said:
[يأَيُّهَا الْمَلأ أَيُّكُمْ يَأْتِينِى بِعَرْشِهَا قَبْلَ أَن يَأْتُونِى مُسْلِمِينَ]
(O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience (as Muslims)).''
[قَالَ عِفْرِيتٌ مِّن الْجِنِّ]
(An `Ifrit from the Jinn said: ) Mujahid said, "A giant Jinn.'' Abu Salih said, "It was as if he was a mountain.''
[أَنَاْ ءَاتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ]
(I will bring it to you before you rise from your place.) Ibn `Abbas, may Allah be pleased with him, said, "Before you get up from where you are sitting.'' As-Suddi and others said: "He used to sit to pass judgements and rulings over the people, and to eat, from the beginning of the day until noon.''
[وَإِنِّى عَلَيْهِ لَقَوِىٌّ أَمِينٌ]
(And verily, I am indeed strong and trustworthy for such work.) Ibn `Abbas said: "Strong enough to carry it and trustworthy with the jewels it contains. Sulayman, upon him be peace, said, "I want it faster than that.'' From this it seems that Sulayman wanted to bring this throne as a demonstration of the greatness of the power and authority that Allah had bestowed upon him and the troops that He had subjugated to him. Power such as had never been given to anyone else, before or since, so that this would furnish proof of his prophethood before Bilqis and her people, because this would be a great and wondrous thing, if he brought her throne as if he were in her country, before they could come to it, although it was hidden and protected by so many locked doors. When Sulayman said, "I want it faster than that,
[قَالَ الَّذِى عِندَهُ عِلْمٌ مِّنَ الْكِتَـبِ]
(One with whom was knowledge of the Scripture said: ) Ibn `Abbas said, "This was Asif, the scribe of Sulayman.'' It was also narrated by Muhammad bin Ishaq from Yazid bin Ruman that he was Asif bin Barkhiya' and he was a truthful believer who knew the Greatest Name of Allah. Qatadah said: "He was a believer among the humans, and his name was Asif.''
[أَنَاْ ءَاتِيكَ بِهِ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ]
(I will bring it to you within the twinkling of an eye!) Meaning, lift your gaze and look as far as you can, and before you get tired and blink, you will find it before you. Then he got up, performed ablution and prayed to Allah, may He be exalted. Mujahid said: "He said, O Owner of majesty and honor.'' When Sulayman and his chiefs saw it before them,
[قَالَ هَـذَا مِن فَضْلِ رَبِّى]
(he said: "This is by the grace of my Lord...'') meaning, `this is one of the blessings which Allah has bestowed upon me.'
[لِيَبْلُوَنِى أَءَشْكُرُ أَمْ أَكْفُرُ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ]
(to test whether I am grateful or ungrateful! And whoever is grateful, truly, his gratitude is for himself
This is like the Ayat:[مَّنْ عَمِلَ صَـلِحاً فَلِنَفْسِهِ وَمَنْ أَسَآءَ فَعَلَيْهَا]
(Whosoever does righteous good deed, it is for himself; and whosoever does evil, it is against himself.) (41:46)
[وَمَنْ عَمِلَ صَـلِحاً فَلاًّنفُسِهِمْ يَمْهَدُونَ]
(and whosoever does righteous good deed, then such will prepare a good place for themselves.) (30:44).
[وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّ كَرِيمٌ]
(and whoever is ungrateful, certainly my Lord is Rich, Bountiful.) He has no need of His servants or their worship.
[كَرِيمٌ]
(Bountiful) He is Bountiful in and of Himself, even if no one were to worship Him. His greatness does not depend on anyone. This is like what Musa said: p
[إِن تَكْفُرُواْ أَنتُمْ وَمَن فِى الاٌّرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِىٌّ حَمِيدٌ]
(If you disbelieve, you and all on earth together, then verily, Allah is Rich, Owner of all praise.) (14:8). It is recorded in Sahih Muslim
http://www.theholybook.org/content/view/8145/2/
The above Quran incident should be enough proof for anyone doubting the existance Sufiya Kiram (Sufi Saints ,Auliae Kiram) and their powers.These people exist and are gifted with powers beyond our imagination. O wahabis/deobandis take heed. The path of Tasawwuf is truthful ,leave your deviant belief and join the true path of salavation.
‘Allama Sha’rani:Sayyidina Shaykh ‘Abdul Qadir says:
Allah has stated in some of his revelations: “Oh son of Adam! I am Allah, there is no other deity but Me. I say to something, “Be”, and it is. You must obey Me and if you do, I will grant you this power that you will say to something, “Be”, and it will follow your command. Allah has bestowed this authority on many of His Prophets and chosen people”.
[ al-Khasa’is al-Kubra, vol.2, p.79 al-Khasa’is al-Kubra, vol.2, p.79 26 al-Yawaqit wa al-Jawahir, vol.1, p.147 27 al-Yawaqit wa al-Jawahir, vol.1, p.147 ]
‘Allama Sayyid Mahmud Alusi writes:Shaykh al-Akbar said:
“Asif bin Barkhiya did tasarruf with the throne of Bilqis. He made it disappear from its location and appear before Sulaiman ‘alaihis salam and nobody realised this apart from Him who knows everything. The time that it disappeared [from Bilqis] was exactly the same time as it appeared [before Sulaiman]. Everything happened in one moment of time. In chronological terms, Asif only performed one action because the accomplished people gain a state where their speech is granted immediate action by the announcement of “Kun” by Allah”.
[Ruh al-Ma’ani, vol.19, p.185]
Shaykh `Abd al-Qadir (ra) also made this very same analogy in his Futuh al-Ghayb, stating in his Futuh al-Ghayb (Discourse 40):
"Then you will be confided with secrets and divine knowledge... and will be gifted with the power of engendering (takwin) and miracles, which is like the type of power (qudrah) to be found in the possession of believers in Heaven. Then you will be in this condition as if you are resurrected after death in the hereafter, and will be wholly a manifestation of Allah's Power. You will hear through Allah and speak through Allah and hold through Allah and walk through Allah... "
Shaykh `Abd al-Qadir (ra) In (discourse 16) states:
- "'Observe your duty to Allah. Allah will teach you.' (2:282) Then He will invest you with creative power (takwin), which you may exercise with clear and unambiguous permission, with tokens brilliant as the radiant sun, with His sweet words far sweeter than all sweetness, with inspiration true and unequivocal, untainted by the promptings of the self and the whisperings of Satan the accursed. Allah (Exalted is He) has said in one of His scriptures: 'Oh son of Adam, I am Allah. There is none worthy of worship but I alone. I say to a thing, "Be," and it comes into being. Obey Me and I will make you such that you say to a thing, "Be," and it will come into being (kun fayakun).'
Ibn Tamiyya says, that Allah can give some Awliya "Kun"
Ibn Taymiyya confirms the narration that the servant of Allah, when he swears or gives an oat, that Allah realizes this for them.
And he narrates a Hadith in which it is said: "O my Slave, I say Kun faya Kun and if you obey me I will give you the ability of Kun faya Kun." [Volume 4, P.230/231]
Fatawa Volume 4 Scanns:
http://ia311316.us.archive.org/1/ite...Karamah/B4.pdf
Here is some videos of Karamat of AuliAllah.On the following video Durod is read upon the Prophet Mohammad (pbuh) in a Sufi Saints Mazar and one can see that the grave of the Sufi is throbbing like a hearth responding in love to the Durod.
Here is another Sufi saint Mazar in Pakistan where the crocodiles never bite any human beeing there:
Here is another Kiramat of Hazrat Imam Ahmed Raza Khan (R.A) who was a Pashtun from Kandahar who settled down in India with his family. He met a blind boy and made a dua for him to get eyes back and live till he is 150. That blind boy is the old guy with red beard on the video below who is about 111 year now. And he is seeing.
In the Sufi Dargah-hazrat shah surfurdin sahe-e-wilayat in India the scorpions never bite you while in the vicinity of the darbar.Once you take them out from there they start biting you.
There kiramats of AuliaAllah are numerous.This was just a taster.
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