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Some Common Mistakes in Ramadhan

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  • Some Common Mistakes in Ramadhan

    1: Taking Ramadaan as a ritual

    For many of us Ramadaan has lost its spirituality and has become more of a ritual than a form of Ibaadah. We fast from morning to night like a zombie just because everyone around us is fasting too. We forget that its a time to purify our hearts and our souls from all evil....we forget to make dua, forget to beseech Allaah to forgive us and ask Him to save us from the Fire. Sure we stay away from food and drink but that's about all.

    Although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
    “Jibreel said to me, May Allaah rub his nose in the dust, that person to who Ramadaan comes and his sins are not forgiven, and I said, Ameen.
    Then he said, May Allaah rub his nose in the dust, that person who lives to see his parents grow old, one or both of them, but he does not enter Paradise (by not serving them) and I said, Ameen.
    Then he said, May Allaah rub his nose in the dust, that person in whose presence you are mentioned and he does not send blessings upon you, and I said, Ameen."

    (Tirmidhi, Ahmad, others. Saheeh by al-Albaani)

    2: Too much stress on food and drink

    For some people, the entire month of Ramadaan revolves around food. They spend the ENTIRE day planning, cooking, shopping and thinking about only food, instead of concentrating on Salaah, Quraan and other acts of worship. All they can think of is FOOD. So much so that they turn the month of fasting into the month of feasting. Come Iftaar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks. They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them. It is also a kind of waste & extravagance.

    ".....and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance)" [al-Araaf :31]

    3: Spending all day cooking

    Some of the sisters (either by their own choice or forced by their husbands) are cooking ALL day and ALL night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh or Tahajjud or even read Quraan. This is the month of mercy and forgiveness. So turn off that stove and turn on your Imaan!

    4: Eating too much

    Some people stuff themselves at Suhoor until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to make up for the food missed. However, this is completely against the Sunnah. Moderation is the key to everything.

    The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air." (Tirmidhi, Ibn Maajah. saheeh by al-Albaani).

    Too much food distracts a person from many deeds of obedience and worship, makes him lazy and also makes the heart heedless.
    It was said to Imam Ahmad: Does a man find any softness and humility in his heart when he is full? He said, I do not think so.

    5: Sleeping all day

    Some people spend their entire day (or a major part of it) sleeping away their fast. Is this what is really required of us during this noble month? These people also are missing the purpose of fasting and are slaves to their desires of comfort and ease. They cannot bear to be awake and face a little hunger or exert a little self-control. For a fasting person to spend most of the day asleep is nothing but, negligence on his part.

    6: Wasting time

    The month of Ramadaan is a precious, precious time, so much so that Allaah calls this month "Ayyamum Madoodaat" (A fixed number of days). Before we know it, this month of mercy and forgiveness will be over. We should try and spend every moment possible in the worship of Allaah so that we can make the most of this blessing. However, there are some of us who waste away their day playing video games, or worse still, watching TV, movies or even listening to music. Subhaan Allaah! Trying to obey Allaah by DISOBEYING him!

    7: Fasting but not giving up evil

    Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealing in haraam, buying lotto tickets, selling alcohol, fornication, etc. and all kinds of impermissible things without realizing that the purpose of fasting is to not stay away from food and drink; rather the aim behind it is to fear Allaah.

    “O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)” [al-Baqarah 2:183]

    The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Whoever does not give up false speech and acting upon it, and ignorance, Allaah has no need of him giving up his food and drink." (Bukhaari)

    8: Smoking

    Smoking is forbidden in Islam whether during Ramadaan or outside of it, as it is one of al-Khabaaith (evil things). And this includes ALL kinds of smoking material eg.cigars, cigarettes, pipes, sheesha, hookah etc.
    "he allows them as lawful At Tayyibaat (all good and lawful things), and prohibits them as unlawful Al Khabaa'ith (all evil and unlawful things) [al-Araaf :157]

    It is harmful, not only to the one smoking, but also to the ones around him. It is also a means of wasting ones wealth.
    The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "There should be no harming or reciprocating harm."
    This is especially true during fasting and it invalidates the fast. (Fatwa -Ibn Uthaymeen).

    9: Skipping Suhoor

    The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Eat suhoor for in suhoor there is blessing."(Bukhaari, Muslim).

    And he (Sal Allaahu Alaiyhi wa Sallam) said: "The thing that differentiates between our fasting and the fasting of the People of the Book is eating suhoor." (Muslim)

    10: Stopping Suhoor at Imsaak

    Some people stop eating Suhoor 10-15 minutes earlier than the time of Fajr to observe Imsaak.

    Shaykh Ibn Uthaymeen said: This is a kind of bidah (innovation) which has no basis in the Sunnah. Rather the Sunnah is to do the opposite. Allaah allows us to eat until dawn: "and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)" [al-Baqarah 2:187]

    And the Prophet (pbuh) said: "….eat and drink until you hear the adhaan of Ibn Umm Maktoom, for he does not give the adhaan until dawn comes."

    This imsaak which some of the people do is an addition to what Allaah has prescribed, so it is false. It is a kind of extremism in religion, and the Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
    "Those who go to extremes are doomed, those who go to extremes are doomed, those who go to extremes are doomed." (Muslim)

    11: Not fasting if they missed Suhoor

    Some people are too scared to fast if they miss Suhoor. However, this is a kind of cowardice and love of ease. What is the big deal if you missed a few morsels of food? Its not like you will die. Remember, obedience to Allaah overcomes everything.

  • #2
    12 : Saying the intention to fast out loud or saying a specific dua to start fasting

    The intention is an action of the heart. We should resolve in our heart that we are going to fast tomorrow. That is all we need. It is not prescribed by the Shariah for us to say out loud, "I intend to fast", "I will fast tomorrow" or other phrases that have been innovated by some people. Also, there is no specific dua to be recited at the time of starting the fast in the correct Sunnah. Whatever dua you may see on some papers or Ramadaan calendars, etc. is a Bidah.

    13: Delaying breaking fast

    Some people wait until the adhaan finishes or even several minutes after that, just to be on the safe side. However, the Sunnah is to hasten to break the fast, which means breaking fast whenever the adhaan starts, right after the sun has set. Aaishah (RA) said: This is what the Messenger of Allaah (Sal Allaahu Alaiyhi wa Sallam) used to do. (Muslim)

    The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "The people will continue to do well so long as they hasten to break the fast." (Bukhaari, Muslim)

    Determine to the best of your ability, the accuracy of your clock, calendar, etc. and then have tawakkul on Allaah and break your fast exactly on time.

    14: Eating continuously until the time for Maghrib is up

    Some people put so much food in their plates when breaking their fast and continue eating, enjoying dessert, drinking tea, etc., until they miss Maghrib. That is obviously not right. The Sunnah of the Prophet (pbuh) was that once he broke his fast with some dates, them he would hasten to the prayer. Once you are done with the prayer, you can always go back and eat some more if you wish.

    15: Missing the golden chance of having your Dua accepted

    The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast.

    The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler." (al-Bayhaqi, saheeh by al-Albaani).

    Instead of sitting down and making Dua at this precious time, some people forego this beautiful chance, and are too busy frying samosas, talking, setting the food, filling their plates and glasses, etc. Think about it....Is food more important than the chance to have your sins forgiven or the fulfillment of your Duas.

    16: Fasting but not praying

    The fasting of one who does not pray WILL NOT BE ACCEPTED. This is because not praying constitutes kufr as the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Between a man and shirk and kufr there stands his giving up prayer." (Muslim)

    In fact, NONE of his good deeds will be accepted; rather, they are all annulled.
    "Whoever does not pray Asr, his good deeds will be annulled." (Bukhaari)

    17: Fasting and not wearing Hijaab

    Not wearing the Hijaab is a major sin as it is obligatory for Muslim women. (See Surah Nur, Surah Ahzaab). So fasting and not wearing hijaab certainly takes away enormously from the rewards of fasting, even if does not invalidate it.

    18: Not fasting because of exams or work

    Exams or work is NOT one of the excuses allowed by the Shariah to not fast. You can do your studying and revision at night if it is too hard to do that during the day. Also remember that pleasing and obeying Allaah is much more important than good grades. Besides, if you will fulfil your obligation to fast, even if you have to study, Allaah will make it easy for you and help you in everything you do.

    "Whosoever fears Allah, He will appoint for him a way out and provide for him from where he does not expect, Allah is Sufficient for whosoever puts his trust in Him." (Surah at-Talaaq 2-3)

    19: Mixing fasting and dieting

    DO NOT make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make (esp. sisters). Fasting is an act of worship and can only be for the sake of Allah alone.

    Otherwise, mixing it with the intention of dieting may become a form of (minor) Shirk.

    20: Fighting over the number of Rakaah of Taraweeh

    There is no specific number of rakahs for Taraweeh prayer, rather it is permissible to do a little or a lot. Both 8 and 20 are okay. Shaykh Ibn Uthaymeen said: "No one should be denounced for praying eleven or twenty-three (rakaah), because the matter is broader in scope than that, praise be to Allaah."

    21 : Praying ONLY on the night of the 27th

    Some people pray ONLY on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadaan." (Bukhaari, Muslim).

    22: Wasting the last part of Ramadaan preparing for Eid

    Some people waste the entire last 10 days of Ramadaan preparing for Eid, shopping and frequenting malls, etc. neglecting Ibadah and Lailatul Qadr. although, the Prophet (Sal Allaahu Alaiyhi wa Sallam) used to strive the hardest during the last ten days of Ramadaan in worship (Ahmad, Muslim) and not in shopping. Buy whatever you need for Eid before Ramadaan so that you can utilize the time in Ramadaan to the max.

    Aaishah (RA) said: “When the (last) ten nights began, the Messenger of Allaah (Sal Allaahu Alaiyhi wa Sallam)) would tighten his waist-wrapper (i.e., strive hard in worship or refrain from intimacy with his wives), stay awake at night and wake his family.” (Bukhaari and Muslim).

    23: Iftaar parties

    Although inviting each other for breaking fast is something good and encouraged, some people go to extremes with lavish Iftaar parties with all sorts of disobedience to Allaah, from flirting, mixing of the sexes and hijaab-less women, to show-off and extravagance, to heedlessness to Salaah, and Taraweeh to even music and dancing.

    Comment


    • #3
      the other day I was at the bus-stop and I saw this girl wearing a black hijab moving really fast. And she was smoking a cigarette. That was aweful.
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      • #4
        mashallah sis
        thanks alot for share im gonna read this whole promise

        Comment


        • #5
          Thank you for sharing. A few points, insha'Allah:

          Originally posted by *Mahzala* View Post
          12 : Saying the intention to fast out loud or saying a specific dua to start fasting

          The intention is an action of the heart. We should resolve in our heart that we are going to fast tomorrow. That is all we need. It is not prescribed by the Shariah for us to say out loud, "I intend to fast", "I will fast tomorrow" or other phrases that have been innovated by some people. Also, there is no specific dua to be recited at the time of starting the fast in the correct Sunnah. Whatever dua you may see on some papers or Ramadaan calendars, etc. is a Bidah.

          Although a verbal intention is not necessary for the validity of the fast, it is better to express the intention verbally. It certainly is not blameworthy innovation (bid`a). From The Fiqh of Fasting:

          THE INTENTION (Intention)

          The intention of fasting is necessary. If a person stays away from all those things that break one’s fast without an intention, the fast will not be valid.
          It is not necessary to express the intention verbally as intention simply means to intend. Thus, the firm determination of the heart will suffice. However, it is better to express the intention verbally also: Bi sawmi ghadin nawaytu (‘And I intend to fast tomorrow’)

          The time for intention lasts up to midday for specifically obligatory, specifically necessary, sunna and recommended fasts. This is mid-way between the beginning of fajr time to sunset (the beginning of maghrib time).

          The intention for non-specifically obligatory and non-specifically necessary fasts must be made before the beginning of fajr time.

          [F: The time for intention starts from Maghrib time of the night before.]

          Originally posted by *Mahzala* View Post
          20: Fighting over the number of Rakaah of Taraweeh

          There is no specific number of rakahs for Taraweeh prayer, rather it is permissible to do a little or a lot. Both 8 and 20 are okay.

          Fighting over the tarawih is unnecessary and it is only because certain people have introduced the false concept that tarawih is eight raka`at that these arguments take place. This was not an issue before. The confirmed sunna in all four madhhabs is twenty raka`at. Praying less than twenty is not correct. See the answers on tarawih at the Hanafi Fiqh of Fasting FAQ.
          SeekersGuidance - Online Courses, IslamCast, Answers

          SunniPath - The Online Islamic Academy

          masud.co.uk - Resource for Traditional Islam

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          • #6
            how is praying less than 20 not correct if tarawih is a voluntary prayer and there is no command from the rasul allah sal allahu alayhi wasallam to pray 20?

            Even in Ramadan, Sufis won't give it a rest.
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            • #7
              Originally posted by shlombay
              Mujib.

              Taraweeh is not a FARDH. Its voluntarily.
              Tarawih, brother, is sunna mu'akkada (confirmed sunna); it is not nafl. Missing confirmed sunnas is blameworthy and making it a habit is sinful.

              Read the answers on tarawih to which I referred above, good brother.
              SeekersGuidance - Online Courses, IslamCast, Answers

              SunniPath - The Online Islamic Academy

              masud.co.uk - Resource for Traditional Islam

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              • #8
                Mujib Brother, thank you for your additions here.

                It is truly a sad state to see our Muslims cause division over scholarly differences of opinion. There was differences of opinion in Rasulullah SAW's times, but there was very little division. Unity prevailed over everything else. Today, we're at each others throats while we try to advance a certain sect over another. A sad state if you ask me. Allah guide us all.

                As for the differences in Tarwaweeh prayer, tha Hanafi school of thought accepts that twenty rakaats is the correct view. Others would have you believe that doing more or less than eleven is a grave sin, and many wil use the Hadeeth in which Rasulullah SAW said 'pray as you have seen me praying' as their evidence, which undoubtedly is not true because Rasulullah SAW also said whoever stands behind an Imaam to finish the prayer, the reward of Qiyaamul Layl will be written for him. The former hadeeth is not to draw the line about the number of rakaats, rather it means our actions shoud be in accordance with the way Rasulullah SAW prayed. I have read that the narration in which it says that Rasulullah SAW prayed twenty rakaats during Ramadhan as part of Taraweeh prayers is very weak, and so instead we can refer to countless narrations in which it is proven that Rasulullah SAW did Qiyamul Layl during Ramadhan, but the number was never specified. Is it a recommended Sunnah and praying it is one of the greatest acts of worship during Ramadhan and can be done either in congregation or in isolation.

                Comment


                • #9
                  Mujib ... i think you don`t know anything ... bro lying is not good where dose fiq hanafi says 20 rakat is must? name the major ulama .. let me do it for what they say about 20 rakat .. if someone wants to pray 20 no problem its nawafil even 50 but if a jahil comes and say you have to pray 20 rakat not more or less then this rakat is a bida3a .. The Evidence from Eminent Hanafi Scholars

                  Alla'mah Ainnee Hanafi

                  16 (rahimahumullah) writes the following in his book ‘Umadtul-Qaree’. “If you were to state that it is not clear in the narrations (by Imam Bukhari), regarding the number of Raka’ah the Prophet (peace be upon him) prayed in these nights (the three (3) nights of Ramadhan).

                  In Response, I say there is a narration from Ibn Khuzaimah
                  17 and Ibn Hibban18 from the Hadeeth of Jabir (may Allah be pleased with him) who said “that the Prophet (peace be upon him) prayed eight Raka’ah with us in the month of Ramadhan and finished with the Witr”.19..........
                  16
                  Alla'mah Ainnee Hanafi, his full name is Badrud- Deen Ainee Mahmud Bin Ahmed Qaaheree Misree Hanafi born in the year 762 A.H. and died in the year 855 A.H.
                  Alla’mah Zailaee Hanafi
                  20 (rahimahumullah) has also asserted in Nasbur-Raayah Fee Takhreejer A-Haditheer Hidaayah. “Also Ibn Hibban in his Saheeh has narrated from Jabir Ibn Abdullah (may Allah be pleased with him) that the Prophet (peace be upon him) prayed Eight Raka’ah with his companions (may Allah be pleased with them) in the month of Ramadhan and finished with Witr”.

                  Ibn Humam
                  24 (rahimahumullah) writes in Fathul - Qadeer: “In conclusion the Qiyaam of Ramadhan (Taraaweeh) consists of eight Raka’ah with Jama’aah (congregation) as it was done by our beloved Prophet (peace be upon him)”.
                  Imam Muhammad said: “ Abu Haneefah informed us, who said, it was narrated to us by Abu Jafar, who said the Prophet would pray thirteen raka’aahs between Salaatul-Ishaa and the Fajar Prayer, eight raka’aahs being voluntarily, three raka’aahs being Witr, and two raka’aahs (sunnah) of the Fajar Prayer.”
                  23

                  Evidence No. 6
                  Alla’mah Abdul Hai Lucknowi Hanafi29 (rahimahumullah) states in his book “Taleequl - Mumjeed” that the narration which Ibn Hibban has narrated in his Saheeh of Jabir Ibn Abdullah (may Allah be pleased with him) that the Prophet (peace be upon him) prayed Eight Raka’ah (Taraaweeh), with his companions in the month of Ramadhan and finished with Witr (is Very Saheeh).30

                  Evidence No. 5
                  يفنح يراق ىلع لام لاق و
                  " : ةعكر رشع ىدحإ لصلاا يف حيوارتلا نإملاسلا هيلع هلعف) "ةاقرمةوكشم ةيشاح (


                  Alla’mah Mulla Ali Qaree Hanafi
                  26 (rahimahumullah) says, “Verily the Taraaweeh prayer consists of eleven Raka’ah as it was the practise of our beloved Prophet Muhammad (peace be upon him)”.27


                  لاو تاعكر نامث مهب ىلص هنا هنع حص هناف اضيأ لاقورتو
                  .

                  After quoting this Alla'mah Mulla Ali Qaree Hanafi (rahimahumullah) also says, “therefore it has authentically been proven from the Prophet (peace be upon him) that he (s.a.w.) prayed Eight Rakaa’ah Taraa’weeh with his companions (may Allah be pleased with them) and finished with Witr”.
                  Imam Muhammad Bin Nasr Marwazi
                  31 (rahimahumullah) in his book ‘Qiyamul - Lail’ has narrated from Jabir Bin Abdullah (may Allah be pleased with him) that Ubay Bin Kaa’ab (may Allah be pleased with him) went to Messenger of Allah (peace be upon him) and said, “I have done something last night (in Ramadhan)”, he the Prophet (peace be upon him) said, “What is it, Ubay?” he (Ubay Bin Kaa’ab) replied, “some of the women in my house told me, “we cannot read The Quran, so can you lead us in prayer?” so I led them with Eight Raka’ah followed by One Witr. The prophet (peace be upon him) did not say anything, which made it an approved Sunnah (taqreere).32 (Al - Haythami33 said about this report in Majma - Zawaaed,34 that the Isnad (chain) is Hasan (sound)

                  Evidence No. 8
                  Imam Tahawi
                  35 (rahimahullah) has said in M’aaneul - Athaar (which is considered as one of the most reliable books in the Hanafi Fiqh) Sa’eeb Bin Yazeed has said that Umar Ibn Al-Khattab (may Allah be pleased with him) commanded Ubay Ibn Kaa’ab and Tamim Ad-Dari to lead the people in (qiyaam) Taraaweeh with eleven Raka’ah finishing with Witr”.36

                  From the above narration we come to understand that the practise of the companions of the Prophet (may Allah be pleased with them) was to pray eight Raka’ah Taraaweeh, and also during the era of the second Caliph Umar (may Allah be pleased with him) said or did the Sunnah of the Taraaweeh prayer which was Eight Raka’ah finishing with Witr, as it has been reported by Imam Tahawi (rahimahumullah) in ‘Ma’aaneul Athaar

                  Evidence No. 9
                  يفنح يواطحط دمحا لاقو
                  " اهيلصي مل ملسو هيلع للها ىلص يبنلا نإاينامث لب نيرشع) "راتخم ردل ةيشاح يواطحط(


                  Allamah Ahmad Tahtawi
                  37 (rahimahumullah) writes, ‘verily the Prophet did not pray Twenty (20), but he prayed Eight (8) Raka’ah.38

                  In the same manner Alla’mah Abu – Saood Hanafi (rahimahumullah) has written in ‘Sharah Kanz’39 a similar statement.

                  Evidence No. 10
                  سحلا وبأ ةملاع لاق ويللابنرش ن
                  " حاضيلاا رون بحاص :" يلص هنا تبثرتولاب ةعكر ةرشع ىدحإ ةعامجلاب يلص ملسو هيلع للها.
                  )
                  حاضيلاا رون حرش حلافلا يقارم(


                  Alla’mah Abul - Hasan Shurunbalaalee Hanafi
                  40 (rahimahumullah) the author of the famous Hanafi fiqh book regarding worship

                  “Noorul - Eedhaa” writes: “It has authentically been established that the Prophet (peace be upon him) prayed eleven Raka’ah with congregation finishing with the Witr.”
                  41

                  Evidence No. 11
                  ىوتونان نسحا دمحم لاقو
                  " اهيلصي مل ملسو هيلع للها ىلص يبنلا نلااينامث لب نيرشع) " قئاقدلا زنك ةيشاح(


                  Molvi Muhammad Ahsan Nanotwi
                  42 (rahimahumullah) writes:
                  Evidence No. 12


                  و يروفنراهس يلع دمحا لاق
                  " ةعكر ةرشع ىدحإ ةنس ناضمر مايق نإ ملاسلا هيلع هلعف ةعامج يف رتولاب)يراخب ةيشاح(


                  Moulvi Ahmed Ali Sharanpuri
                  44 (rahimahumullah) writes the following: Verily the qiyaam (Taraaweeh) of Ramadhan is Sunnah with eleven Raka’ah in congregation finishing with the Witr. Just as it was the practice of the Prophet (peace be upon him) in the month of Ramadhan with the congregation.”

                  And the following has also been written in “Ainul – Hidaayah”
                  45 “The only authentic narration which has been proven with Saheeh Hadeeth regarding the Taraaweeh prayer with the Witr is the narration of eight Raka’ah.
                  “ Indeed the Prophet (peace be upon him) did not pray twenty but he prayed eight Raka’ah.”

                  Evidence No.13
                  يفنح يونهكل يحلا دبع لاق و
                  " هنا هريغو نابح نبا ىورف ددعلا امأ وارتو تاعكر ثلاثو تاعكر نامث يلايللا كلت يف مهب ىلص"
                  )
                  ةياعرلا ةدمع(


                  Alla’mah Abdul-Hay Lucknowi Hanafi (rahimahumullah) writes the following regarding the number of Raka’ah for Taraaweeh: “Ibn Hibban and others have narrated that the prophet (peace be upon him) in these (three) nights prayed eight Raka’ah with his companions (may Allah be pleased with them all) in congregation.
                  46”

                  And Alla’mah Abdul-Hay Lucknowi Hanafi (rahimahumullah) in “Taleequl-Mumjeed
                  47” declares the above narration to be VERY SAHEEH.

                  Evidence No. 14
                  يولهدناك ايركز دمحم لاق و
                  " هيلع للها ىلص يبنلا نع اعوفرم تبثي ملنيثدحملا لوصأ ىلع حيحص قيرطب ملسو "
                  )
                  كلام مامإ اطؤم حرش كلاسملا زجوأ(

                  One of the famous late Deobandi Scholar by the name of Molvi Muhammad Zakariyah Kanddhlevi48 (rahimahumullah) the author of ‘Tablighi Nisaab’, says: “According to the principles of Muhadetheen (Scholars of Hadeeth) it has not been

                  Evidence No. 15
                  Allamah Shah Abdul Huq Muahdeeth Dehlawi says51, “As it has been commonly known (amongst the people) that twenty Raka’ah Taraaweeh is the Sunnah, this is not authentically proven from the Prophet (peace be upon him). What is correct is that at the time of The Prophet (peace be upon him) according to his command the practised Sunnah was in accordance with the (famous) narration of Aisha (may Allah be pleased with her) as it can be found in Saheeh Bukhari, which is, ‘Whether it was Ramadhan or any other month Allah’s Messenger (peace be upon him) did not pray more than Eleven Raka’ah’. Aisha (may Allah be pleased with her) knows better than other people about the affairs of the Prophet (peace be upon him) at night.52
                  authentically proven in the correct manner with a ‘Marfu
                  49’ narration (that the prophet prayed twenty).

                  Evidence No. 16
                  Alla’mah Ibn Humaam Hanafi (rahimahumullah) writes the following, ‘The narration which Ibn Abee Shaibah and Tibraanee, Bayhaqi have narrated from Ibn Abbas (may Allah be pleased him) that the Prophet (peace be upon him) used to pray twenty Raka’ah finishing with Witr in the month of Ramadhan is ‘Da’eef’, (weak). As the narrator is Abu Shaibah Ibrahim Bin Uthamaan who is the grandfather of Imam Abu Bakr Bin Abee Shaibah and he is ‘Da’eef’ (a weak narrator) apart from this the (above) narration also contradicts the authentic narration.53

                  Evidence No. 17
                  Alla’mah Zailaee Hanafi (rahimahumullah) writes the following: “Ibn Abee Shaibah has narrated from the Hadeeth of Ibrahim Ibn Uthmaan Abu Shaibah that the prophet (peace be upon him) used to pray twenty Raka’ah finishing with Witr. This Hadeeth is Ma’lool meaning DA’EEF (weak) because it contains a narrator by the name of Abu Bakr Ibn Abee Shaibah, this narrator is DA’EEF (a weak narrator) this is because there is a consensus amongst all the Muhaditheen (scholars of Hadeeth) that the (above) narrator (Abu Shaibah Ibrahim Bin Uthmaan) is Da’eef (a weak narrator)”.


                  Evidence 18
                  Alla’mah Zailee Hanafi (rahimahumullah) also says, “Ibn Adda in ‘Kamil’ has declared the (above) narration (the narration which contains Abu Shaibah Ibrahim Bin Uthmaan) ‘Leen’ (meaning Da’eef ‘weak’). Apart from this the (above) narration contradicts the authentic narration reported by Aisha (may Allah be pleased with her) Which is: Abu Salmah Bin Abdur-Rahman asked Aisha (may Allah be pleased with her) about the Messenger’s prayer (peace be upon him) in Ramadhan she said: “Whether it was Ramadhan or any other month, Allah’s messenger did not pray more than eleven Raka’at”

                  Evidence no 19
                  يريمشك هاش رونأ لاق و
                  " هنع وهف نورشع امأ و تاعكر نامث هنع حصفب ملاسلا هيلعقافتا هفعض ىلعو فيعض دنس


                  )
                  يذشلا فرعلا(

                  Alla’mah Anwar Shah Kashmiri Deobandi56 (rahimahumullah) writes the following about twenty Raka’ah: “What is authentically proven from the prophet (peace be upon him) is the number of eight Raka’ah, and the report that states that the prophet (peace be upon him) prayed twenty has been narrated with a weak chain which makes it “Da’eef’ (weak) and there is a “IJMAA” (consensus) upon its weakness”.

                  The misconception regarding Umar
                  (may Allah be pleased with him) commanding the people to pray Twenty.


                  Yazid Bin Ruman’s Report:
                  “The people stood in qiyam during the time of Umar with twenty three Raka’at.” (Al-Bayhaqi).
                  The Hanafi scholars made the following comments that the above report is weak and cannot be used as evidence.
                  يفنح ىعليز ةملاع لاقو
                  " رمع كردي مل نامور نب ديزي و ”
                  )
                  ةيارلا بصن(


                  Alla’mah Zailaee Hanafi (rahimahumullah) writes the following: “(it is weak), because Yazid Bin Ruman (The narrator of this narration) did not meet Umar (may Allah be pleased with him).”
                  58


                  يفنح ينيع ةملاع لاقو
                  "عاطقنا هيفف رمع كردي مل ديزيو"


                  Alla’mah Ainee Hanafi (rahimahumullah) writes the following about the narration attributed to Umar (may Allah be pleased with him):
                  “Yazid Bin Ruman did not meet Umar (may Allah be pleased with him), hence the chain of this narration is “Munqate” (disconnected)”.
                  59
                  commanded a man to lead the people in prayer with twenty Raka'at”.
                  60

                  An-Nimawi Hanafi61 (rahimahumullah) says in “Athar Us Sunan” about this report: “Its narrators are trustworthy; but Yahya Bin Saeed Al-Ansari did not meet Umar. This is true; and this report is therefore disconnected, and may not be taken as evidence. In addition, it conflicts with what was reported with an authentic 'Isnad' (chain) that Umar (may Allah be pleased with him) commanded Ubay Bin Ka’ab and Tamim Ad-daree to lead the people with eleven Raka’at. It also conflicts with what is confirmed from Allah’s messenger with an authentic 'Isnad' (chain).”(The authentic narration about eight Raka’at).
                  Yazid Bin Sa’id’s Reported: from Yahya Bin Saeed, that: Waki reported, from Yahya Bin Saeed that: “Umar Bin Al-Khattab

                  Comment


                  • #10
                    and Fear Allah .. invite people to Quran And Sunnah .. not a sect

                    Comment


                    • #11
                      Thanks for sharing.

                      I barely get sleep during Ramadhan... and i barely get time to do ibadat as well.

                      I break my fast eat food, rush to taraweh. Taraweh gets done at 11:30. By the time I am home and sleeping its 1 am. I wake up at 4 and do sahri, pray Fajr, get ready and head to work. I work from 6 am to 2 pm. Get home by 3 and I am deadddd sleepy. I have to sleep. I sleep till 6 or 7 and wake up pray and then get busy preparing iftaar. and again the same schedule.

                      The only time i can hope to do some extra ibadat is friday night and saturday night.

                      lack of sleep is really getting to me.

                      Comment


                      • #12
                        Originally posted by Feroza_Banu View Post
                        Thanks for sharing.

                        I barely get sleep during Ramadhan... and i barely get time to do ibadat as well.

                        I break my fast eat food, rush to taraweh. Taraweh gets done at 11:30. By the time I am home and sleeping its 1 am. I wake up at 4 and do sahri, pray Fajr, get ready and head to work. I work from 6 am to 2 pm. Get home by 3 and I am deadddd sleepy. I have to sleep. I sleep till 6 or 7 and wake up pray and then get busy preparing iftaar. and again the same schedule.

                        The only time i can hope to do some extra ibadat is friday night and saturday night.

                        lack of sleep is really getting to me.
                        Masha'Allah. May Allah reward you and make it easy for you.

                        You can finish your tarawih much earlier by praying at home. See Women's tarawih at home.

                        The wonderful thing about dhikr is that one can perform it while doing other tasks. Thus one can gain extra reward while fulfilling one's duties, which in themselves are worship.
                        SeekersGuidance - Online Courses, IslamCast, Answers

                        SunniPath - The Online Islamic Academy

                        masud.co.uk - Resource for Traditional Islam

                        Comment


                        • #13
                          manana

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                          • #14
                            .

                            I am no bird, and no nest ensnares me.

                            non commercial would cost less if he was in charge himself which he plans on doing. right now it's n herat but soon it will be in qanadahar.

                            Comment


                            • #15
                              ^ why didnt you brought this thread back earlier.....RAmadhan is almost over
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                              The Secret To Eternal Life: Live Life To The Fullest, And Help All Others To Do So. The Meaning of Life Is Choice. Increase choice through direct perception.

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