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Rumi was a pervert and nobody should honor him
Rumi was a homosexual and a pedophile. I believe this to be so because of the following three reasons:
First of all, Persian poetry is essentially a gay/homo-erotic poetry. Persian poets have always used gay love and pedarasty in their poetry. In fact, there is even a book written to describe the extent of perarasty in Persian literature:
شاهدبازی در ادبیات فارسی
The book is written by an Iranian scholar of Persian literature. Basically, it describes how homosexuality and pedarasty define the essence of what is considered typical Persian poetry.
The second reason is the presence of homo erotic verses in Rumi's poetry and homosexual and child abuse found in biographies of Rumi written by fellow Sufis who revered him.
With regards to Rumi's own poetry, I make the following observation: Defendors of Rumi and obscurantism usually refuse to acknowledge the true meaning of Rumi's poetry because there are many ambiguous verses in his poems. But the fact that those ambiguous verses are typical and standard homo erotic expressions in Persion poetry in general is the reason why it is safe to say that the verses are not misinterpreted by opponents of Rumi. Rumi was a Persian and he was very well aware of what certain metaphors commonly used in Persian literature actually mean. When he chose to use those metaphors extensively, he did so because he embraced the culture of pedarasty and homosexuality. His poems are manifestations of his own personal persuation and sexual orientation.
The biography of Rumi written by fellow Sufis give us the context of Rumi's life and his poetry. By studying his biography written by his own admirers, we discover shocking passages where Rumi and his master Shams Tabrizi are revealed as child molestors and homosexuals.
Here is a passage of such a biography where Rumi is pimping his own family:
نفحات الانس ص ۴۶۶ با تصحیح مهدی توحیدی پور
The practice of pedarasty and homosexuality in Sufism was known even in the times of Ibn Jawzi. The famous classic book of Ibn Jawzi called Talbees Iblees vividly describes the gay nature of sufism in his era. He died centuries ago. Long before "Wahhabis" emerged.
Anyone who is genuinely interested in knowing the true nature of Sufism and Its main protagonist, Rumi, will find plenty of evidence in Rumi's own poems and his biographies and some general knowledge of Persian culture and literature. This is why I have always said that those who defend Rumi are either extremely ignorant or staunch defendors of obscurantism, pedarasty and homosexuality.
First of all, Persian poetry is essentially a gay/homo-erotic poetry. Persian poets have always used gay love and pedarasty in their poetry. In fact, there is even a book written to describe the extent of perarasty in Persian literature:
شاهدبازی در ادبیات فارسی
The book is written by an Iranian scholar of Persian literature. Basically, it describes how homosexuality and pedarasty define the essence of what is considered typical Persian poetry.
The second reason is the presence of homo erotic verses in Rumi's poetry and homosexual and child abuse found in biographies of Rumi written by fellow Sufis who revered him.
With regards to Rumi's own poetry, I make the following observation: Defendors of Rumi and obscurantism usually refuse to acknowledge the true meaning of Rumi's poetry because there are many ambiguous verses in his poems. But the fact that those ambiguous verses are typical and standard homo erotic expressions in Persion poetry in general is the reason why it is safe to say that the verses are not misinterpreted by opponents of Rumi. Rumi was a Persian and he was very well aware of what certain metaphors commonly used in Persian literature actually mean. When he chose to use those metaphors extensively, he did so because he embraced the culture of pedarasty and homosexuality. His poems are manifestations of his own personal persuation and sexual orientation.
The biography of Rumi written by fellow Sufis give us the context of Rumi's life and his poetry. By studying his biography written by his own admirers, we discover shocking passages where Rumi and his master Shams Tabrizi are revealed as child molestors and homosexuals.
Here is a passage of such a biography where Rumi is pimping his own family:
روزی شمس الدین، از مولانا شاهدی زیباروی التماس کرد. مولانا حرم خود را در دست گرفته در میان آورد و فرمود که: او خواهر جانی من است. [شمس]گفت: نازنین پسری می خواهم. [مولوی]فی الحال فرزند خود سلطان ولد را پیش آورد [و] فرمود که: وی فرزند من است. [شمس گفت]: حالیا اگر قدری شراب دست می داد ذوقی می کردم. مولانا بیرون آمد و سبویی از محله جهودان پر کرده بر گردن خود بیاورد.
The practice of pedarasty and homosexuality in Sufism was known even in the times of Ibn Jawzi. The famous classic book of Ibn Jawzi called Talbees Iblees vividly describes the gay nature of sufism in his era. He died centuries ago. Long before "Wahhabis" emerged.
Anyone who is genuinely interested in knowing the true nature of Sufism and Its main protagonist, Rumi, will find plenty of evidence in Rumi's own poems and his biographies and some general knowledge of Persian culture and literature. This is why I have always said that those who defend Rumi are either extremely ignorant or staunch defendors of obscurantism, pedarasty and homosexuality.
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