Shiites killed Hussain according to Shiite sources

[Shamlawar Khurasani]

http://forums.islamicawakening.com/threads/who-killed-al-hussein-ra-from-rafidah-source.11075/

All ahadeeths and saying you find here are taken from rafidah books.


Homeland of rafidah

Rafidi priest Baqir Shareef al-Qureshi said: “Verily Kufa was the birth place of shia, and a homeland of the al-Alawe’een, and it has declared its loyalty to ahlul bait many times.
(hayat Al-Hussein 3/12)

He also said the seed of shia was sown in Kufa since the khilafat of Umar.
(hayat Al-Hussein 3/13)




What did Ali (ra) said regarding shias

Nahjul Balagh
Sermon 27
O' you semblance of men, not men, your intelligence is that of children and your wit is that of the occupants of the curtained canopies (women kept in seclusion from the outside world). I wish I had not seen you nor known you. By Allah, this acquaintance has brought about shame and resulted in repentance. May Allah fight you! You have filled my heart with pus and loaded my bosom with rage. You made me drink mouthful of grief one after the other. You shattered my counsel by disobeying and leaving me so much so that Quraysh started saying that the son of Abi Talib is brave but does not know (tactics of) war. Allah bless them ! Is any one of them more fierce in war and more older in it than I am? I rose for it although yet within twenties, and here I am, have crossed over sixty, but one who is not obeyed can have no opinion.

(This is also found in al-Kafi)


Nahjul Balagh
Sermon 70
Now then, O ' people of Iraq! You are like the pregnant woman who, on completion of the period of pregnancy delivers a dead child and her husband is also dead and her period of widowhood is long while only remote relation inherits her. By Allah, I did not come to you of my own accord. I came to you by force of circumstances. I have come to know that you say `Ali speaks lie. May Allah fight you! Against whom do I speak lie? Whether against Allah? But I am the first to have believed in him. Whether against His Prophet? But I am the first who testified to him. Certainly not. By Allah it was a way of expression which you failed to appreciate, and you were not capable of it. Woe to you. I am giving out these measures of nice expression free of any cost. I wish there were vessels good enough to hold them.
Certainly, you will understand it after some time. (Qur'an, 38:88)


Nahjul Balagh
Sermon 96
By Allah in Whose power my life lies, these people (Mu`awiyah and his men) will overcome you not because they have a better right than you but because of their hastening towards the wrong with their leader and your slowness about my right (to be followed). People are afraid of the oppression of their rulers while I fear the oppression of my subjects.
I called you for war but you did not come. I warned you but you did not listen. I called you secretly as well as openly, but you did not respond. I gave you sincere counsel, but you did not accept it. Are you present like the absent, and slaves like masters? I recite before you points of wisdom but you turn away from them, and I advise you with far reaching advice but you disperse away from it. I rouse you for jihad against the people of revolt but before I come to the end of my speech, I see you disperse like the sons of Saba. You return to your places and deceive one another by your counsel. I straighten you in the morning but you are back to me in the evening as curved as the back of a bow. The sraightener has become weary while those to be straightened have become incorrigible.

O' those whose bodies are present but wits are absent, and whose wishes are scattered. Their rulers are on trial. Your leader obeys Allah but you disobeyed him while the leader of the people of Syria (ash-Sham) disobeys Allah but they obey him. By Allah, I wish Mu`awiyah exchanges with me like Dinars with Dirhams, so that he takes from me ten of you and gives me one from them.

O' people of Kufah, I have experienced in you three things and two others: you are deaf in spite of having ears, dumb in spite of speaking, and blind in spite of having eyes. You are neither true supporters in combat nor dependable brothers in distress. Your hands may be soiled with earth. O' examples of those camels whose herdsman has disappeared, if they are collected together from one side they disperse from the other. By Allah, I see you in my imagination that if war becomes intense and action is in full swing you would run away from the son of Abi Talib like the woman who becomes naked in the front. I am certainly on clear guidance from my Lord (Allah) and on the path of my Prophet and I am on the right path which I adhere to regularly.




Treachery of Rafidah forefathers towards al-Hasan (ra)


A fanatic rafidi who is Edris Al-Hussein on the treachery of his forefathers said: “And Imam Hasan (as) was assassinated by element of his army.
(Book - Hussein made me shia page 279) - شيعني الحسين ص279



Al-Hasan said: By Allah I see Mu`awiyah better than these people, they pretend to be my partisans (Shia), they wanted to kill me, plundered and took my money....
Source - 2/10 وهذا النص في آداب المنابر لحسن مغنية ص20



Another rafidi who is Amir Mohd Kadhim al-Qazweni said: “Indeed the history proves to us that those who were with Al-Hasan (as), even though they were many, were treacherous and perfidious, and their number availed in nothing against his enemies. And their treachery and perfidiousness reached to an extent that they even wrote to Mu’awiya saying: “If you wish we will hand over Al-Hasan to you. And one of them stabbed Imam Al-Hasan (as) on his thigh till it reached his bone…
Source - محاورة عقائدية ص122ـ123 . أيضاً ولاضرر يعود على المسلمين من تسليم الأمر الى معاوية .





Treachery of Rafidah forefathers towards al-Hussein (ra)


Rafidi Kadhim Hamad Al-Najafi said: “Many letters started coming to Imam Al-Hussein, and the last letter was from people of Kufa through Hani bin Hani Al-Sabe’3ee and Sa’ad bin Abdullah Al-Hanafi, so he opened and read it, there in it was written: In the name of Allah the most gracious the most merciful to Al-Hussein bin Ali from the shias of his father Amirul Muaminin, people are waiting for you and they see no leadership except yours so hasten, hasten.
Source - عاشوراء ص 85 تظلم الزهراء ص141


Rafidi Dr. Ahmed Al-Nafees: People of Kufa wrote to Al-Hussein that there is no leader over us, so come to us, may Allah gather us with you upon the truth….
Source - على خطى الحسين ص94

Rafidi ‘muhadhis’ Abbas Al-Qumi said: Letters started pouring from everywhere till its number reached 600 in a single day…untill the total no. of letters reached counted 12,000.
Source - منتهى الآمال 1/430


Rafidi Redha Hussein Sabah al-Husni said: “When Muslim set for Kufa, shia came to give their pledge till their number reached 18,000 and other narration through Al-Shabi their number reached 40,000.
Source - الشيعة وعاشوراء ص167


Rafidi sheikh Abbas Al-Qumi said: “Al-Mufid (top ranking rafidi scholar) and others said: People gave their pledge – i.e to Muslim bin Aqeel – till their numbers reached 18,000. So Muslim wrote letter to Al-Hussein about the pledge of 18,000 and asked him to come.
منتهى الآمال 1/436


In this book it says : 20,000 (twenty thousand) amongst people of Iraq given pledge to Hussein (ra), they betrayed him and deserted him and the pledge was still on their necks.


Rafidi Mohd Kadhim al-Qazweni said: Ibn Ziyad entered Kufa, and send for the tribal leaders threatening them with amry from Al-Sham, and also enticing them, so they started deserting Muslim little by little until Muslim was left with none”
Source - " فاجعة الطف ص7 وقريب منه ما في تظلم الزهراء ص149 وانظر سفير الحسين مسلم بن عقيل ص50 وما بعدها وانظر منه ص113


Rafidi Kadhim Al-Esani al-Najafi said: The army that come out to fight Imam Hussein (as) 300,000, all where from inhabitants of kufa, there was non amongst them Shami, nor Hijaazi, nor Hindi, nor Pakistani, nor Sudani, nor Eyptian, nor African but all where from inhabitants of Kufa gathered from different tribes.
Source - عاشوراء ص 89


Al-Hussein said in one of his invocations upon shia: “O Allah if you give them enjoyment for a while..then disintegrate them into groups…and divide their path…and never ever accept from them leadership…for verily they called us for help…then they transgress upon us and killed us.”
Source - كتاب الإرشـاد للمفيد صفحة241


Al-Hussein (ra) also said: O Allah judge between us and those who called upon us to give us victory but killed us.
Source - منتهى الآمال 1/535

[Shamlawar Khurasani]

Addressing of Zainal-Abedin (Ali bin al-Hussein bin Ali bin Abu Talib) (ra)

Rafidah priest like Abu Mansoor al-Tabrasi and Ibn Taoos and Al-ameen and others narrated from Ali bin Al-Hussein bin Ali bin Abu Talib - well-know as Zain al-Abedin that he said in a scolding manner to the shias who betrayed his father and killed him: “O you people, I adjure you by Allah, do you know that you wrote to my father and then betrayed him, and you have given to him promise, bond and pledge? Then you killed him and let him down. So damn on you for what you have forwarded for yourself, and fie to your opinion, by which eye will you look at messenger, when he will say to: 'you killed my family, and encroached my prohibitions, so you are not amongst my ummah (nation).'

So the women started weeping out loudly from every direction, and some of them said to others: You are doomed and while you know not. So he (as) said: May Allah shower his mercy upon the one who accepts my advise, and preserve my will in Allah and his ahlul bait, for verily we have in messenger of Allah a good example. So they all of them said: We all are listeners and the one who obeys, preservers of your will without been indifferent to you nor been wishful, so command us may Allah have mercy upon you, verily we are in war with whom you are in war with, and in peace with whom you have peace, we shall over take Yazid and disassociate with those who oppressed you and us. So he (as) said: how far how impossible, O you the treacherous, the deceivers, a barrier has been set between you and your desires, Do you want to come to me like how you came to my fathers before? By the Lord of the dancers never for how long. The wound didn’t heal yet, yesterday you killed my father and members of his hold with him, I shall never forget the loss of messenger’s (saw) children, and loss of my father’s children…..
Source - الاحتجاج (2/32) وابن طاووس في الملهوف ص 92 والأمين في لواعج الأشجان ص 158 وعباس القمي في منتهى الآمال الجزء الأول ص 572، وحسين كوراني في رحاب كربلاء ص 183 وعبد الرزاق المقرم في مقتل الحسين ص 317 ومرتضى عياد في مقتل الحسين ص 87 وأعادها عباس القمي في نفس المهموم ص 360 وذكرها رضى القزويني في تظلم الزهراء ص 262.

And when Imam Zain al-Abedin pass by, he saw people of kufa wailing and crying, so he reprimanded them saying: “You wail and cry for us, so who killed us?
Source - لهوف ص 86 نفس المهموم 357 مقتل الحسين لمرتضى عياد ص 83 ط 4 عام 1996م تظلم الزهراء ص 257.

And in another narration when he saw people of Kufa crying and wailing he said in low voice: “These people cry over us, so who killed us other than them?
Source - الاحتجاج 2/29



Adressing of Um-Kulthum (ra)

And Um-Kulthum said: Hush O Ahlul Kufa, your men kill us and your women weep. The judge between us and you is Allah on the day of judgment.
O Ahlul Kufa, shame on you, what is with you betrayed Al-Hussein and killed him, you plundered his possessions and inherited it, and you captivated his women, and caused him such disaster, so may you perish and may you be crushed, which sickness befall on you, and which burden have you taken upon your backs, and which blood you have shed….and which money you have plundered, you killed the best men after the prophet (saw), and mercy was taken away from your hearts”
Source - اللهوف ص 91 نفس المهموم 363 مقتل الحسين للمقرم ص 316، لواعج الأشجان 157، مقتل الحسين لمرتضى عياد ص 86 تظلم الزهراء لرضي بن نبي القزويني ص 261

Addressing of Zainab bint Ali (ra)

And Zainab bint Ali (ra) said: You cry and wail?! Yes by Allah cry much and laugh a little, for indeed you have carried its shame and disgrace….
Source - مع الحسين في نهضته ص 295 وما بعدها

Also she said: Hush O Ahlul Kufa, your men kill us and your women weep on us. The judge between us and you is Allah on the day of judgment.
Source - نقلها عباس القمي في نفس المهموم ص 365 وذكرها الشيخ رضى بن نبى القزويني في تظلم الزهراء ص 264.

[Shamlawar Khurasani]

Shimr was a shia, who killed Hussain (RA). This has authenticity from shia sources. Al-Qummi, author of the famous book “Mafaatihul-Jinaan”, writes in his book:

“I say, Shimr was in the forces of Ameer al-Mu’mineen on the Day of Siffin.” (Al-Qummi, “Safinatun-Najaat”, vol.4, p. 492, Chapter Sheen Followed by Meem)

[Shamlawar Khurasani]

http://www.calltoislam.com/factsheets/Who%20Killed%20Hussain%20(RA).pdf

[Shamlawar Khurasani]

Hassan (RA)

By Allâh, I think Mu‘âwiyah would be better for me than these people who claim that they are my Shî‘ah.


By Allâh, I handed over power to him for no reason other than the fact that I could not find any supporters. Had I found supporters I would have fought him day and night until Allâh decides between us. But I know the people of Kûfah. I have experience of them. The bad ones of them are no good to me. They have no loyalty, nor any integrity in word or deed. They are in disagreement. They claim that their hearts are with us, but their swords are drawn against us.


Abû Mansûr at-Tabarsî, al-Ihtijâj vol. 2 p. 290-291 (Mu’assasat al-A‘lamî, Beirut 1989).



Mûsâ al-Kâzim (may Allah be Pleased with him)


If I had to truly distinguish my Shî‘ah I would find them nothing other than pretenders. If I had to put them to the test I would only find them to be apostates. If I were to scrutinise them I would be left with only one in a thousand. Were I to sift them thoroughly I would be left with only the handful that is truly mine. They have been sitting on cushions all along, saying: " We are the Shî‘ah of ‘Alî."

al-Kulaynî, Rawdat al-Kâfî vol. 8 p. 288

[Shamlawar Khurasani]

"Neither are you a support for me to lean upon, nor a means to honour and victory. Your example is that of the camels whose protector has disappeared, so that if they are collected from one side they disperse away from the other side.”

(part of sermon 34 from nahjul balagha)


Muslim Bin Aqeel (May Allah be pleased with him) wrote to Hussain (RA) “Do not be deceived by people of Kufa. They are those same Shia of your father from whom he so dearly wished to part, by death or by being killed. The Kuffans have lied to me and have lied to you, and a liar has no sense.”


Before being executed, Muslim Ibn Aqil (May Allah be pleased with him) said about the Shia:

“O Allah, You be the Judge between us and our people. They deceived us and deserted us.”


Zayd ibn Ali ibn Hussain (My Allah be pleased with him) was also betrayed by rafida on the battlefield, defecting against him. Before being martyred, he said:

“I am afraid they have done unto me as they did to Hussain.”

[Shamlawar Khurasani]

[Shamlawar Khurasani]

Famous Shia, Allamah Majlisi writes,

وذكر (2) بعض أهل العلم أن عبد الله بن سبا كان يهوديا فأسلم ووالى عليا عليه
السلام وكان يقول وهو على يهوديته في يوشع بن نون وصي موسى بالغلو فقال في إسلامه بعد وفاة رسول الله صلى الله عليه وآله في علي عليه السلام مثل ذلك. وكان أول (3) من أشهر بالقول بفرض إمامة علي عليه السلام وأظهر البراءة من أعدائه وكاشف مخالفيه وأكفرهم (4)، فمن ههنا قال من خالف الشيعة: أصل التشيع والرفض مأخوذ من اليهودية.

"Some scholars have asserted that Ibn Saba was a Jew who accepted Islam and started voicing his opinion of the wilayah divine appointment of Sayyiduna 'Ali. While a Jew, he propounded the exaggerated notion that Yusha ibn Nun was divinely appointed to succeed Sayyiduna Musa, he thus adopted a similar stance with regard to Sayyiduna 'Ali in relation to the Holy Prophet. He was the first to subscribe to the belief of Imamah, and he openly abused his enemies and branded them as infidels. Thus our opponents say 'the origin of Shi'ahs and Rawafid is based on Judaism."

(Bihar al-Anwar, 25:287)

ذكر بعض أهل العلم أن عبد الله بن سبإ كان يهوديا فأسلم و والى عليا (ع) و كان يقول و هو على يهوديته في يوشع بن نون وصي موسى بالغلو فقال في إسلامه بعد وفاة رسول الله (ص) في علي (ع) مثل ذلك و كان أول من شهر بالقول بفرض إمامة علي و أظهر البراءة من أعدائه و كاشف مخالفيه و أكفرهم فمن هاهنا قال من خالف الشيعة أصل التشيع و الرفض مأخوذ من اليهودية

Some people of knowledge mentioned that Abdullah bin Saba’ was a Jew, who embraced Islam and supported Ali. While he was still a Jew, he used to go to extremism in calling Yousha’ bin Noon as the appointee (successor) of Moses, thus after embracing Islam – after the demise of the Messenger of Allah [pbuh&hf] – he said the like about Ali. It was him who first publicly announced the mandatory Imamah for Ali, rejected and disowned his enemies, debated his opponents and called them Kafirs. Hence, those who oppose the Shi’ites often say: The Shi’ites and Rejectors (Rafidah) have their roots in Judaism “.

Al-Kashee, Rijaal, pg. 109

[Shamlawar Khurasani]

A rafidhi Prof. Dr. Sayyid Husayn Muhammad Ja'fari in his article "The Reaction after the Martyrdom of Imam Husain (RA)" published on 15 - 1 -2012, says:-

"The tragic fate of the grandson of the Prophet stirred religious and moral sentiments, particularly among those of the Kufan followers of the House of the Prophet who had so zealously asked Husayn to come to Iraq to guide them on what they considered to be the path of God.But when Husayn came to Iraq they did not or could not stand with him in the hour of trial. Soon afterwards, however, they realized that their inability, or rather weakness, had been the cause of the tragedy. A deep sense of repentance set in, provoking their religious conscience; and in order to expiate their negligence and obtain God's forgiveness, they thought they must make similar sacrifices. They believed that they could only prove their real repentance by exposing themselves to death.

The movement began under the leadership of five of the oldest and most trusted associates of 'Ali, with a following of a hundred diehard and devoted Shi'is of Kufa, none of whom was below sixty years of age.

Detailed accounts of this first meeting and the passionate speeches made by these five leaders are preserved for us by the sources. The first to speak was Al-Musayyab b. Najaba al-Fazari He said: “We invited the son of the daughter of our Prophet to come to Kufa to guide us on the right path, but when he responded to our call we became greedy for our own lives until he was killed in our midst. What excuse would we have before our Lord, and before our Prophet when we meet him on the Day of Resurrection, while his most beloved son, family, and progeny were massacred in our midst.


Rafidhi source:http://www.imamreza.net/eng/imamreza.php?id=9727

[Shamlawar Khurasani]

Rafidhi Sources about people of Kufa


Taken from " The Origins and Early Development of Shi’a Islam " written by Hussain Jafri:-

- The number of people who registered their names and swore allegiance to Muslim Bin Aqeel in the name of Husayn is variously given as 12,000 and 18,000, the majority of the sources recording the second figure. (page 130)

- The unreliable attitude of the so-called Shi'is of Kufa in general, once again demonstrates the weakness of their character, as had been pointed out to Husayn by those of the travellers coming from Kufa who happened to meet him on his way. For example, at a place called Sifah he met the poet Farazdaq and inquired about conditions in Kufa. Farazdaq replied: "Their hearts are with you, but their swords are with your enemies." ( page 131 )





Book - " Kerbala and Beyond " By Yasin Jibouri

- When Muslim Bin Aqeel (RA) entered Kufa, shias of Kufa came in groups to meet Muslim and swore oath of allegiance, numbering 18,000. Some historians say that they were 20,000. According to Al-Shabi, those who gave oath of allegiance were 40,000. It was then Muslim (RA) wrote the letter to Hussain (RA). Kufans in their letters said to Hussain " Hurry and come to us, oh son of the Messenger of Allah. A hundred thousand swords in Kufa are on your side. Do not tarry.

( page 46-47).

[Shamlawar Khurasani]

Rafidi Book : Imam Hussein Bin Ali (A.S.)

Published by : Al Balagh Foundation


Page 4 : " The killers of Imam Hussein (a.s.), his cousins, his sons, his brothers, his friends and followers, were the same ones who would join him for prayer and stand behind him as he led it! Yet, we see that even this did not deter these same people from carrying out the most atrocious orders to cut off his head and trample his body, leaving it unburied on the desert sands ".

Page 22 : " The people of Kufa, gave their pledge of allegiance to Imam Hussein (a.s.) and made a covenant with him that they would jump to his help when he came to their city. They declared their readiness to support him in the countless letters they sent him. But once the local ruling tyrant, Ubaidullah bin Ziyad, unleashed a wave of terror in the city, and scattered moneybags among the Kufans promising them alluringly the best of rewards, they forgot all their promises and covenants with Imam Hussein (a.s.). "

Page 27 : Imam Hussein (a.s.) monitored the reactions of the Muslims throughout the Islamic provinces towards the ascension of Yazid to the office of caliphate. Kufa, the capital of Iraq, was witnessing a revolutionary movement and a remarkable political shake‐up. At the head of these revolutionaries were the followers of the Ahlul‐Bait (a.s.). They held an emergency meeting to discuss the mounting tension in Kufa and the responsibility they should take vis‐a‐vis the change in the government. The Shi'ites who were present at the meeting declared their full support to the Imam. They would defend him by any means available. "We fight his enemy, and kill ourselves defending him.

Page 34 : At a place called Zubalah he heard of the martydom of both Muslim bin Aqeel and Hani bin Urwah. He gathered his companions and the members of his family and disclosed to them the news of the Kufans' failing of him. "Our Shi'ah have deserted us," he told them.

[Shamlawar Khurasani]

Rafidhi Source : Karbala & Ashura

Author : Ali Hussain Jalali

On page 8, the writer while narrating the circumstances under which Muslim Bin Aqeel (RA) left Hani's house, says :-

" When Muslim called his followers. They gathered, and there were 4,000 in all. They chanted the slogan of the Muslims at the battle of Badr during the time of the Prophet. Muslim divided them into four groups and they marched towards the castle. Ibn Ziyad had only thirty people. He locked all the doors and told Shurayh al‐Qadi to deceive the people. Shurayh went to the roof of the castle and announced, “O people of Kufah! Do not kill yourselves. An army of reinforcements is coming from the capital Damascus!” One by one they left, and the four thousand shrank to three hundred, then to thirty, then when Muslim started praying the evening prayer, there were only three people behind him. When he finished praying, there was no one left. He walked around the streets of Kufah, not knowing were to go. "

[Shamlawar Khurasani]

Book : The Decisive Word on Who Murdered Hussain (radi-Allaahu ‘anhu)

Author : Shaykh Abul Hareez Maalik Abdul Azeez Multani

Translated by : Abu Hibbaan & Abu Khuzaimah Ansaari


In this book, the author has cited references from shiite books regarding martyrdom of Hussain (RA) by shia :-

Jalaa al-A’ayoon by Baqir majlisi

- “In the end it was these disloyal shia who martyred Hussain (radi-Allaahu ‘anhu).” - page 469


Majaalis al-Mu’mineen by Allaamah Qadhee Saushastaree Shee’ee

- “There is no need to establish evidence the murderers of Imaam Hussain were Kufi shia (as this was the case) and as for the claim they were Sunni, it is against the reality and requires evidence even though Abu Haneefah was a Kufi.” - page 24 ( Iran edition )


Usool al-Kafi

- “Allah established 70 years for the Mahdi to appear but when the shia murdered Hussain (radi-Allaahu ‘anhu) Allah was angry with the people of the earth and therefore he increased Mahdi’s time to 140 years.” - page 232

[Shamlawar Khurasani]

Book : The Karbala

Author : Akramullah Syed

The shia writer describes the shia of Kufa as under :-

The leaders of the city wrote a letter in which they declared their opposition to the Umayyads rule, and they would not accept anybody else but Imam Hussain to rule them. This letter was followed twelve thousand (12,000) similar letters, Fruits have ripened and fields have become green. If you come you will have one thousand swords supporting you. If you do not come to us, we will dispute with you in front of God at doomsday.

Imam Hussain could neither blindly accept the call from Kufa, because he had seen how the people of Kufa had not come to his father’s help when he needed them, and how they had mistreated his brother Imam Hassan. The Kufees (people of Kufa) who were known for their unstable character and unsettled conduct.

Imam Hussain's address to shia of Kufa in Karbala

Woe, to you: You cried for help and we came running, but you drew your sword of faith against us and tried to burn us with the fire. May your fate be as tragic as your actions. You have left us while we were in the midst of the battle, and you run to the pleasures of life. May God’s curse be upon you. You are bandits of evil and the breath of Satan. Treason is a habit that runs deep into you, in your roots and in your branches as well as the air you breathe and the food you eat.