Originally posted by کیش
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This was my prior response which not a one of them has been able to deal with yet at that thread reproduced here:
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It is basic knowledge taught to even the "Friday" once a week Muslim that Muhammad did not pursue Aisha of his own self. Rather, the other Muslims of the community OFFERED Aisha up as a candidate wife.
Here is the true historical narrative referring to the primary sources:
"Severel narrators including Imam Tabari in his book "History", Tirmidhi, Ibn Umar, and both Muslim and Bukhari repeat the following story:
KHAWLA BINT HAKIM inquired saying "Had the Prophet got married? (This is 3 years after the death of Khadijah when he was Mecca). The Prophet asked "Whom?" She answered "Do you like a virgin or a non virgin married before?" He asked, "Who is the virgin?" She answered "The most lovely people to you, Aisha Bint Abu Bakr!" He answered "Who is the non virgin?" She answered "Sauda Bint Zuma Bin Qais, she did believe you, and she did follow you." He then said "Go engage me to them." Ibn Hijir reported he said "Go negotiate with them."
The story goes on as such:
He (Abu Bakr) went to Motim Bin Odai to be free from a promise of engagement of Aisha to his son that Motim has already made.
^Virtuous Women in Mythology and Holy Books is the secondary source we cite.
There are a few points that arise form the transmission by Tabari, Tirmidhi, Bukhari, and Muslim that devastate your rather idiotic innuendo about such a great man
1) He never initiated the discussion with Abu Bakr the way you insinuate, as if Abu Bakr was some sheep in a Meccan cult and that Muhammad took him aside and strong armed him into submission. Rather, Muhammad took a hiatus for a time after the passing of his first wife.
2) Khawla was an older woman by the standard of the day and her actions, not that of Muhammad, and that of the second referenced gentleman who Abu Bakr negotiated a prior engagement to, Motim Bin Odai, reinforce whatever age Aisha was, 2,3,4, 19, 20, 36, etc she was seen as engagable and marriable by those in the society in which Muhammad lived.
So your ahistorical narrative of a preying wolf in shepard's clothing is actually inverted by reality and the "sheep" offer the bride to the "shepard" who was himself not the one to initiate the discussion.
Regarding societal views of age-based marriage what we know from Shakespeare who wrote in a NON TRIBAL NON DESERT based environ a little less than a mellenium later (we mention this since it seems in vogue to mock the desert for some odd reason these days) of Old Capulet who says of his daughter the famed Juliet Capulet (13 years old in play):
"She hath not seen the change of fourteen years..."
For that matter, discussions around the marriage of St. Joseph to The Virgin Mary make it apparent that St Joseph was far older than a apocryphal cited age of 12 years for Mary. The verbal gymnastics to deal with this when it is bought up is that it was an "unconsummated" marriage.
Finally, the argument that literalists will take the marriage and use it to marry off prepubescent females in certain parts of the world, or allow those with a penchant to pursue such an age group is also blown away in that the tradition makes it clear Muhammad may have married her, but he it was Khawla Bint Hakim inspired action, not divine guidance based action.
To attack religion and its founders (Christ, Moses, Muhammad) without resorting to equal and calibrated logic when analyzing modern constitutions and how they are equally abused to deprive people of life, liberty, and property (e.g. using court cases and constitutional esoteria to claim executive privilege) is a dishonest way to direct an academic discussion.
Additionally, there is nothing within the canon of Islamic Law and Jurisprudence that inhibits nations from taking what we know now (e.g. proper child bearing ages, the fact that younger and older females experience more complications as do their babies) to adapting to what is better for say, a 9 year old female according to our best understanding now.

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