The Night of the 15th of Sha`ban

[Palwasha]

Laylat al-Nusf min Sha’baan (the middle of Sha’baan) should not be singled out for worship

I read in a book that fasting on the middle of Sha’baan is a kind of bid’ah, but in another book I read that one of the days on which it is mustahabb to fast is the middle of Sha’baan… what is the definitive ruling on this?

Praise be to Allaah.

There is no saheeh marfoo’ report that speaks of the virtue of the middle of Sha’baan that may be followed, not even in the chapters on al-Fadaa’il (chapters on virtues in books of hadeeth etc.). Some maqtoo’ reports (reports whose isnaads do not go back further than the Taabi’een) have been narrated from some of the Taabi’een, and there are some ahaadeeth, the best of which are mawdoo’ (fabricated) or da’eef jiddan (very weak). These reports became very well known in some countries which were overwhelmed by ignorance; these reports suggest that people’s lifespans are written on that day or that it is decided on that day who is to die in the coming year. On this basis, it is not prescribed to spend this night in prayer or to fast on this day, or to single it out for certain acts of worship. One should not be deceived by the large numbers of ignorant people who do these things. And Allaah knows best.

Shaykh Ibn Jibreen.

If a person wants to pray qiyaam on this night as he does on other nights – without doing anything extra or singling this night out for anything – then that is OK. The same applies if he fasts the day of the fifteenth of Sha’baan because it happens to be one of the ayyaam al-beed, along with the fourteenth and thirteenth of the month, or because it happens to be a Monday or Thursday. If the fifteenth (of Sha’baan) coincides with a Monday or Thursday, there is nothing wrong with that (fasting on that day), so long as he is not seeking extra reward that has not been proven (in the saheeh texts). And Allaah knows best.

Sheikh Muhammed Salih Al-Munajjid

[Mujib]

These reports became very well known in some countries which were overwhelmed by ignorance

This disparaging attitude is typical of those who consider the vast majority of the world's Muslims, scholars and laymen, to be ignorant and misguided. According to them, Islam never truly spread outside Arabia. And even in Arabia, it was misguided and deviant, until their sect arose some two hundred years ago. The Muslim world, according to them, is ignorant, misguided, and guilty of heresy.

The opinion expressed in this answer is contrary to the opinions of the madhhabs. Shaykh Faraz Rabbani cited the opinion of our Hanafi madhhab:

Imam Haskafi said in his Durr al-Mukhtar, one of the primary references in the Hanafi school:

"Among the recommended [prayers] are on. . . . the nights of the two Eids, the middle of Sha`ban, the last ten of Ramadan, and the first [ten] of Dhul-Hijjah." (The Night of the 15th of Sha`ban)

[Mujib]

CrescentWatch.org:

In sha Allah, Monday evening, July 26 will be the night of the Fifteenth of Sha'ban. This marks a very holy night in the Islamic Calendar. Click Here to learn more about the significance of this night.

[Iqra]

Tashakur wrora

[inqilab]

Nisf Sha’ban (Laylat-ul-Bara’ah)

The 15th Night of Sha‘bān- compiled and translated by Sidi Amjad Tarsin (taken from Shaykh Abdulkarim Yahya’s blog)

On the relation of ‘Atā’ ibn Yasār, may Allah be well pleased with him, who said, “On the 15th night of Sha‘bān the Angel of Death, peace be upon him, copies down the names of all those who will die from that Sha‘bān to the next Sha‘bān…and there is no night after Laylat Al-Qadr better than the 15th night of Sha‘bān.”

Other hadiths also describe the 15th night as being the night in which Allah decrees everyone’s provisions, even after-worldly provisions (Paradise, Hell), therefore it is important to bring that night to life through Prayer, reading Qur’an, and repentance.

Related by Ibn ‘Umar, may Allah be well pleased with him and his father, that the Prophet, peace and mercy of Allah be upon him, said, “There are five nights on which du‘ā’ is not turned back: Friday eve, on the eve of Rajab, the 15th night of Sha‘bān, Laylat Al-Qadr, and on the eve of the two ‘Eids.”

It is also recommended to say the du‘ā’:

اللّهُمَ إنَّكَ عفوٌ كريمٌ تُحِبَّ العَفْوَ فَاعْفُ عَني، اللّهُمَّ إنّي أسْألُكَ العَفْوَ والعَافية والمُعَافَاةَ الدَّائِمة في الدِّين والدُّنيا والأخِرَة

Allahumma innaka ‘Afūwun Karīmun tuḥib ul ‘afwa fa‘afu ‘annī, Allahumma innī as’aluka al-‘afū, wa al-‘āfīyah wa al-mu‘āfāt ad-da’imah fī ad-dīni wa ad-dunyā wa al-ākhirah.

O Allah, You are Pardoning and Generous and You love to pardon, so pardon me. O Allah, I ask You for pardoning, good health [in body], and to be [spiritually] health always in my religion, and in this life, and in the hereafter.

It is also highly recommended to read Surah Yā-Sīn 3 times that night, each time with a specific intention:

1. The first time with the intention of Allah increasing the length of your life in worship and good deeds.

2. The second time with the intention of Allah protecting you from tribulations.

3. Lastly, with the intention of Allah not making you reliant on other people.

Clarification: “Giving life to the night” is said to be staying up most of the night in worship, although other scholars have said just one hour. Others have said just be determined to pray ‘Ishā in congregation and Fajr in congregation and that will fulfill “giving life to the night.”

May Allah bless us all and the whole Ummah throughout this month and bless us even more in Ramaḍān.

والحمد لله رب العالمين

Please keep my family and loved ones (and me) in your blessed du’as!

This is a prime example of a con artist. He does not even give any sources. Just gives quotes. No sources nothing.

We cannot believe this liar.

[inqilab]

Nothing will happen on the 15th. Do not get your hopes up. You will only sin more. if you specify that particular night for worship. Your intention will be in vain and sinful.