Why the Taliban do what they do

[Bigmo]

Many Muslims claim the Taliban are not following "true Islam". But for one reason or another its seems the Taliban and their likes continue acting and behaving this way. Muslims tell the world they are not true Islam. Yet why do they insist and continue to behave like this?

This is why

On the authority of `Abdullah ibn `Abbas that the Prophet (peace and blessings be upon him) said, "If you find anybody committing the act of the People of Lot (i.e. sodomy), then kill the one doing it and the one with whom it is done."This hadith is recorded by Imam Ahmad, Imam Abu Dawud, and Imam At-Tirmidhi among others.


Narrated Abu Sa'id Al-Khudri: When the tribe of Bani Quraiza was ready to accept Sad's judgment, Allah's Apostle sent for Sad who was near to him. Sad came, riding a donkey and when he came near, Allah's Apostle said (to the Ansar), "Stand up for your leader." Then Sad came and sat beside Allah's Apostle who said to him. "These people are ready to accept your judgment." Sad said, "I give the judgment that their warriors should be killed and their children and women should be taken as prisoners." The Prophet then remarked, "O Sad! You have judged amongst them with (or similar to) the judgment of the King Allah." Bukhari

Narrated Aisha: No woman of Banu Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Apostle of Allah (peace_be_upon_him) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed. Abu Dawood

:Narrated Atiyyah al-Qurazi: I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair. Abu Dawood

Narrated Ibn Umar: Bani An-Nadir and Bani Quraiza fought (against the Prophet violating their peace treaty), so the Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking nothing from them till they fought against the Prophet again). He then killed their men and distributed their women, children and property among the Muslims, but some of them came to the Prophet and he granted them safety, and they embraced Islam. He exiled all the Jews from Medina. They were the Jews of Bani Qainuqa, the tribe of Abdullah bin Salam and the Jews of Bani Haritha and all the other Jews of Medina Bukhari

"Awf ibn Malik reported that the Prophet (Peace be upon him) said, 'The Jews split into 71 sects: one will enter Paradise and 70 will enter Hell. The Christians split into 72 sects: 71 will enter Hell and one will enter Paradise. By Him in Whose hand is my soul, my Ummah will split into 73 sects: one will enter Paradise and 72 will enter Hell.' Someone asked, 'O Messenger ofAllah (Peace be upon him), who will they be?' He replied, 'The main body of the Muslims (al-Jama'ah).' Awf ibn Malik is the only one who reported this Hadith, and its isnad is acceptable." And in another version of this Hadith the Prophet (Peace be upon him) goes onto say that the saved sect, "...Are those who follow my and my Sahaba's path" (Tirmidhi, vol. 2, pg. 89)


Some Zanadiqa (atheists) were brought to ‘Ali and he burnt them. The news of this event, reached Ibn ‘Abbas who said, “If I had been in his place, I would not have burnt them, as Allah’s Apostle forbade it, saying, ‘Do not punish anybody with Allah’s punishment (fire).’ I would have killed them according to the statement of Allah’s Apostle, ‘Whoever changed his Islamic religion, then kill him. Bukhari

Allah's Apostle sent us in a mission (i.e. am army-unit) and said, "If you find so-and-so and so-and-so, burn both of them with fire." When we intended to depart, Allah's Apostle said, "I have ordered you to burn so-and-so and so-and-so, and it is none but Allah Who punishes with fire, so, if you find them, kill them." Bukhari

Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have." Bukhari

Abu Musa said, “I came to the Prophet along with two men (from the tribe) of Ash’ariyin, one on my right and the other on my left, while Allah’s Apostle was brushing his teeth (with a Siwak ), and both men asked him for some employment. The Prophet said, ‘O Abu Musa (O ‘Abdullah bin Qais!).’ I said, ‘By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and I did not feel (realize) that they were seeking employment.’ As if I were looking now at his Siwak being drawn to a corner under his lips, and he said, ‘We never (or, we do not) appoint for our affairs anyone who seeks to be employed. But O Abu Musa! (or ‘Abdullah bin Qais!) Go to Yemen.’” The Prophet then sent Mu’adh bin Jabal after him and when Mu’adh reached him, he spread out a cushion for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man beside Abu Muisa. Mu’adh asked, “Who is this (man)?” Abu Muisa said, “He was a Jew and became a Muslim and then reverted back to Judaism.” Then Abu Muisa requested Mu’adh to sit down but Mu’adh said, “I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, “Then we discussed the night prayers and one of us said, ‘I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.’” Bukhari

Some people from the tribe of ‘Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die.

Imam Shafi, may Allah have mercy upon him, said the Imam [supreme leader of the Muslims] is given the choice of killing the prisoners, showing them mercy, ransoming them or keeping them in bondage. This issue has been confirmed and has been proven in our book 'Al Ahkam.' (Tafsir of the Qur'an by Ibn Kathir [1])

According to the Qur'an a woman who has been captured by force falls in the category of a slave girl (kaniz). And because the Qur'an confines the use of force to the fighting (qital) in the way of God, thus according to the Qur'an a slave girl is that woman who falls in the hands of Muslims as a prisoner during the course of war waged in the way of God. (Maulana Maududi, Rasa'il wa Masa'il 3rd edition, Vol. III, p.102).


Narrated Abdullah ibn Abbas: Ikrimah reported on the authority of Ibn Abbas, saying: I think the Apostle of Allah (peace_be_upon_him) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw. ( Bukhari )

'Umar b. Muhammad b. Zaid reported that he heard his father narrating from Ibn 'Umar that Allah's Messenger (may peace be upon him) had said. If bad luck is a fact, then it is in the horse, the woman and the house. (Bukhari)




This is why they behave like this. Let no one make you believe they are not following Sunni tey are following hadiths to the teeth. Thats why no Muslim scholars can tell them "what you are doing is against Islam!". Thats why even though there are tons of Sheikhs in Pakistan and tons of Sufi sheikhs nobody can stop them. because they all follow the same Islam.

These hadith are against everything the Quran stands for and present an image of the prophet of a ruler, a warrior, a conquerer and an executioner. This, even though the Quran says:


16:82 But if they turn away from you, your only duty is a clear delivery of the Message .

6:107 Yet if God had so willed, they would not have ascribed Divinity to aught besides Him; hence, We have not made you their keeper, nor are you a guardian over them.

4:79-80 Say:'Whatever good betides you is from God and whatever evil betides you is from your own self and that We have sent you to mankind only as a messenger and all sufficing is God as witness. Whoso obeys the Messenger, he indeed obeys God. And for those who turn away, We have not sent you as a keeper."

17:53-54 And tell my servants that they should speak in a most kindly manner. Verily, Satan is always ready to stir up discord between men; for verily; Satan is mans foe .... Hence, We have not sent you with power to determine their Faith.


88:21 22; And so,exhort them your task is only to exhort; you cannot compel them to believe.

42:6 48 And whoso takes for patrons others besides God, over them does God keep a watch. Mark, you are not a keeper over them. But if they turn aside from you (do not get disheartened), for We have not sent you to be a keeper over them; your task is but to preach

Two radically different Islam's with radically different prophets!


As for such who do not fight you on account of faith, or drive you forth from your homelands, God does not forbid you to show them kindness and to deal with them with equity, for God loves those who act equitably. God only forbids you to turn in friendship towards such as fight against you because of faith and drive you forth from your homelands or aid in driving you forth. As for those from among you who turn towards them for alliance, it is they who are wrongdoers. 60:8-9

Permission (to fight) is given to those against whom war is being wrongfully waged, and verily, God has indeed the power to aid them. Those who have been driven from their homelands in defiance of right for no other reason than their saying, �Our Lord is God.� 22:39-40


Quran is peace!

[king-zazai]

another cia jew agent on this forum. man this forum is so corrupt.... sad....

[Bigmo]

16:82 But if they turn away from you, your only duty is a clear delivery of the Message

4:79-80 Say:'Whatever good betides you is from God and whatever evil betides you is from your own self and that We have sent you to mankind only as a messenger and all sufficing is God as witness. Whoso obeys the Messenger, he indeed obeys God. And for those who turn away, We have not sent you as a keeper."

17:53-54 And tell my servants that they should speak in a most kindly manner. Verily, Satan is always ready to stir up discord between men; for verily; Satan is mans foe .... Hence, We have not sent you with power to determine their Faith

24.54. Say: "Obey God, and obey the Messenger. but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).

88:21 22; And so, exhort them your task is only to exhort; you cannot compel them to believe.

42:6 48 And whoso takes for patrons others besides God, over them does God keep a watch. Mark, you are not a keeper over them. But if they turn aside from you (do not get disheartened), for We have not sent you to be a keeper over them; your task is but to preach

64:12 Obey God then and obey the Messenger, but if you turn away (no blame shall attach to our Messenger), for the duty of Our Messenger is just to deliver the message.

28.55-56 And when they hear vain talk, they turn away therefrom and say: "To us our deeds, and to you yours; peace be to you: we seek not the ignorant," It is true thou wilt not be able to guide whom thou lovest; but God guides those whom He will and He knows best those who receive guidance

As we can clearly see, many of the verses that talks about obeying the prophet also emphasizes the prophet's limited authority, something that the Islamic sects do not recognize. The ruler to them has the authoirty to punish people for what they consider sins like drinking alcohol, eating pork, not fasting Ramadan, watching pornos etc.

The Koran meanwhile focuses on crimes against another like stealing, killing, slandering of women falsely and oppression. It gave the believers the right to fight against those who fight them but not to transgress. It also gave people the right to defend themsleves against evictions from their lands. There is no talk about punishing people for something that does not concern somebody else's right.

Adultery is the only place where the Koran diverted from this due to the fact that a adultery affects another party. Here the Koran sees adultery as affecting the other partner in a marriage. Its a betrayal and a breaking of aoth. But even then it placed strict standards on that but was lenient when it came to punishing slanders of women. Adultery needs four witnesses but the slander can get punished by flogging just from opening his mouth without four witnesses. Its clear that the verse made it very difficult to impliment on adultery but very easy to impliment on the slanderer. Further reading of the verse about the Zani and Zania shows us that the issue came up concerning slandering of one of the porphet's wife presumably. But adultery still affects another party as its a breaking of an oath between a man and a woman and is an act of betrayal.

The Koran can not order the prohet to punish people for sins, that God's job. The Koran gave people the right and freedom to disbelieve let alone sin. Plus how the Koran understands sins is very different than how the sects understand sins.

In the end the sects had no choice but to abrogate many of these verses, usually invoking the "sword verse". They claim that many of these verses that gave the prophet limited authority(over those who chose to disobey him) has been abrogated by verse 9-5 or verse 9-29.

However these verses were about the wars with the pagans, and verse 9-13 and many other verses makes it clear who instigated these battles and why. The Jizya verse (9-29) also was claimed by the sects to be a tax to be paid by non Muslims in an Islamic state for protection. However Jizya never came concerning the Medina community where the prophet and his followers had a community. And only came upon the believers entering of Mecca. Jizya could have easily been compensation for the loss of property and homes that the believers suffered after being forced into exile.The Koran forbade prophets from seeking any form of reward. They can however accept charity on behalf of the believers.

But the Sunnah claimed otherwise. In it the prophet was ordered to fight the people till they acknowledge monotheism and also in it the prophet ordered the execution of those who apostated. Thats why they abrogated many of the verses that limited his authority. Then they simply transfered that authority for the Muslim ruler by default. The Ridda war story about Abu Bakr is a case study of this. In that story Abu Bakr apparently fought people for not paying Zakat. Now the authority was transfered from God to the prophet to one of his companions. This made it very easy to then transfer that authority to the ruler. This is why you see places where Shariah law is implimented filled with such concepts like searching cars for alcohol or flogging people for watching pornos or not wearing proper attire.None of this should concern anyone but it has become a punishable sin. God only punishes those who did not get caiught and punished in this world. The sects claim that once punished the sin falls away and dissapears. You will not find such a concept in the Koran. There God punishes in a million ways and does not need humans to punish for him. I think the sects introduced this conc3ept to make people more accepting of this by making them think its better for them since God's punishment is more severe. They also introduced stoning the adulterer by claiming the Zina verse in the Koran is concerning fornification and not adultery. They claimed that the verse about stoning was lost and is not included in the Koran but the ruling remains.

This of course violated not only the freedom aspect of the Koran but also an eye for an eye and a life for a life. In the Koran, any punishment must be recipricol and proportionate to the crime and it also must be targeted towards the actual perpetraters of the crime and not someone else associated to the criminal as the case with tribal laws that simply targets anyone from that tribe. They broke this by lower the bar for executions. Some Sunni scholars also gave the authority to execute homosexuals and enslave female prisoners and execute male prisoners. Something the Koran forbade. The Koran gave two options for prisoners, either freedom or ransom of some sort. They gave this authority to the ruler. This is all very sad as the taking of someones life is no easy matter in the Koran. God should take life and not humans, but if a person takes a life then he lost his right to live, but even then the Koran gave exile from the community as another option for murder esepcially if the person shows repentance. So an eye for an eye and a tooth for tooth somehow ended up being an eye for an eye lash and a tooth for a jaw.

To be fair the Sunni orthodoxy rarely practiced some of these laws. We know of no time in history where adulterers were stoned to death. Apostasy was rarely practiced, unlike the Christians in Europe that practiced these laws left and right. So the Sunni jurist knew that some of these laws could be controversial. There is a rumor about Muhammad Ibn Abdul Wahhab the founder or rather the revivalist of Salafism (some call it wahhabism) stoned a women to death. This was the only time in Islamic history that we heard such a thing.

Its very unfortunant the current Islamist in Iran and Sudan and the Salafis in generally never understood why these laws were controversial. But in doing so they exposed many aspect of the sects that people were not aware of. The Sufis provided a convenient cover as they shunned legalism. But even the clerics understood that these laws were controversial. Its not easy in Islam to execute outside of murder. But this wise tradition was broken. Thats very unfortunant as now we see the culture of death has spread among Muslims till Islam became synonymous with violence and killing. Once you lower the bar it spirals out of control.

One thing is crystal clear from all this. The Koran's take on human authority and freedom is RADICALLY different than how the sects understand it. Therefore the biggest difference between a Koranic state and a Sunni or Shia state will come in the form of the state's authority over the masses. It is this, more than anything else, that seperates the Koran from the Sunnah. Thats why the Abbasids championed the Sunnah over the Mutazilites. The Mutaziltes couldn't find the ink inthe Koran to give them such draconian authority. The sects did that by first bringing the divine authority from God to prophet, then propet to Caliph (companions) and now that authority is in Omar Al Bashir, Khamenei, Mullah Omar and Al Saud. And thats very sad.

[Bigmo]

In comparing the teachings of Islam as derived from the Book of God (Quran) to the practices taught and enforced by the popular Sunni and Shia faiths (followers of the Sunnah)we find that the list is quite extensive, with some of the highlights as follows:

In Islam, the requirement to be a Muslim is to simply accept and live according to the �Straight Path� (6:151-153), Vs. the Sunni or Shia 5-pillars which come from unauthorized books�

In Islam, abolishing Slavery is taught to be an act of righteousness (90:12-13), Vs. Sunni and Shia teachings which encourages slavery under war�

In Islam, women are never forbidden from praying or fasting during Menstruation (2:222), nor is there a specific dress code (i.e. the Headscarf) imposed on them beyond modesty, Vs. the Sunni and Shia which teach the undermining of women and forcing them to cover their hair and avoid praying or fasting at certain times...

In Islam, a man or women may leave a Will, after settlement of debt (4:12), Vs. Sunnis who refuse to accept wills if there are any direct descendants...

In Islam, Monogamy is the basis for normal relationships, while polygamy is only allowed in cases involving marrying the mothers of orphans under the man�s guardianship (4:3), Vs. Sunnis where a man may be a polygamist simply if he can afford to, and Shia which allow sex for pleasure (Mut�a)...

In Islam, Divorce is enforceable only after a two-phase period, and it may be made nullified if the couple reconcile before the end of this period (65:1, 65:4), Vs. Sunni teachings that destroy families by allowing a divorce to occur on the spot with no waiting period and no nullification...

In Islam, Thieves do not have their hands cut-off, but are made to work until they return that which is stolen (12:76), Vs. Sunni and Shia teachings which brutally amputate the hands causing disability...

In Islam, no one is allowed to be killed or Stoned for adultery (24:2), Vs. Sunni and Shia laws of stoning married adulterers to death...

In Islam, absolute Freedom of Faith is allowed (2:256, 10:99; 18:29; 88:21-22), Vs. Sunni and Shia requiring apostates to be killed and rejecting the practice of other faiths...

In Islam, people are acknowledged as being diverse and each is to be respected for his/her level of spiritual growth. A Submitter �Muslim� must work to attain the status of Faithful �Mumin� (49:14), Vs. Sunni and Shia teachings that all followers of their religion must think, act, and even look the same (cult syndrome)...

In Islam, War can only be declared in cases of self-defence - no offensives (2:190), Vs. Sunni and Shia teachings allowing raids and attacks on any people who are considered non-Muslim by their standards...

In Islam, Pilgrimage is a centre for gathering of nations and for all to witness the benefits of being together (22:27-28), Vs. Sunni and Shia bringing in polytheistic rituals and superstition (touching of black stone, circling 7 times, etc..)...

In Islam, a Year is a luni-solar count made of 365-days (17:12, 9:36), with all the seasons fitting-in-place Vs. Sunnis teaching it to be a lunar one based on 354 days which creates confusion of seasons and time�

In Islam, males and females are not required to be Circumcised (32:7), Vs. Sunni and Shia teachings requiring all males to be circumcised and females in some cases...

In Islam, music, statues, gold and silk are all Lawful(7:32-33, 16:116), Vs. Sunni beliefs forbidding silk & gold for men, and forbidding music & statues for all...

In Islam, rule of Government is under the constitution of the Qur'an through consultation and free-speech (5:48, 42:38). Vs. Sunni teachings which allow the rise of dictators or monarchs, and Shia teachings which uphold self-appointed religious leaders based on genealogy.




Freedom in the Quran, absolute freedom unparalleld in human literature

16:82 But if they turn away from you, your only duty is a clear delivery of the Message .

6:107 Yet if God had so willed, they would not have ascribed Divinity to aught besides Him; hence, We have not made you their keeper, nor are you a guardian over them.

4:79-80 Say:'Whatever good betides you is from God and whatever evil betides you is from your own self and that We have sent you to mankind only as a messenger and all sufficing is God as witness. Whoso obeys the Messenger, he indeed obeys God. A nd for those who turn away, We have not sent you as a keeper."

11:28 He (Noah) said "O my people! think over it! If I act upon a clear direction from my Lord who has bestowed on me from Himself the Merciful talent of seeing the right way, a way which you cannot see for yourself, does it follow that we can force you to take the right path when you definitely decline to take it?

17:53-54 And tell my servants that they should speak in a most kindly manner. Verily, Satan is always ready to stir up discord between men; for verily; Satan is mans foe .... Hence, We have not sent you with power to determine their Faith.

21:107-109 (O Prophet?) 'We have not sent you except to be a mercy to all mankind:" Declare, "Verily, what is revealed to me is this, your God is the only One God, so is it not up to you to bow down to Him?' But if they turn away then say, "I have delivered the Truth in a manner clear to one and all, and I know not whether the promised hour is near or far."

22:67 To every people have We appointed ceremonial rites which they observe; therefore, let them not wrangle over this matter with you, but bid them to turn to your Lord. You indeed are rightly guided. But if they still dispute you in this matter, `God best knows what you do."

24.54. Say: "Obey God, and obey the Messenger. but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).

88:21 22; And so, exhort them your task is only to exhort; you cannot compel them to believe.

48:28 He it is Who has sent forth His Messenger with the Guidance and the Religion of Truth, to the end that tie make it prevail over every religion, and none can bear witness to the Truth as God does.

36:16 17 (Three Messengers to their people) Said, "Our Sustainer knows that we have indeed been sent unto you, but we are not bound to more than clearly deliver the Message entrusted to us.'

39:41 Assuredly, We have sent down the Book to you in right form for the good of man. Whoso guided himself by it does so to his own advantage, and whoso turns away from it does so at his own loss. You certainly are not their keeper.

42:6 48 And whoso takes for patrons others besides God, over them does God keep a watch. Mark, you are not a keeper over them. But if they turn aside from you (do not get disheartened), for We have not sent you to be a keeper over them; your task is but to preach ....

64:12 Obey God then and obey the Messenger, but if you turn away (no blame shall attach to our Messenger), for the duty of Our Messenger is just to deliver the message.

67:25 26 And they ask, "When shall the promise be fulfilled if you speak the Truth?" Say, "The knowledge of it is verily with God alone, and verily I am but a plain warner."

10.99-100. If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe! No soul can believe, except by the will of God, and He will place doubt (or obscurity) on those who will not understand

28.55-56 And when they hear vain talk, they turn away therefrom and say: "To us our deeds, and to you yours; peace be to you: we seek not the ignorant," It is true thou wilt not be able to guide whom thou lovest; but God guides those whom He will and He knows best those who receive guidance.

109.1-6 Say : O ye that reject Faith,! I worship not that which ye worship, Nor will ye worship that which I worship, And I will not worship that which ye have been wont to worship, Nor will ye worship that which I worship, To you be your Way, and to me mine.

74.11-17 Leave Me with whom I created alone!, To whom I granted resources in abundance, And sons to be by his side, To whom I made (life) smooth and comfortable, Yet is he greedy-that I should add (yet more);- By no means! For to Our Signs he has been refractory!, Soon will I visit him with a mount of calamities!

"So have We appointed for every Prophet an enemy - devils of men and Jinns; who inspire each other with seductive, deceptive speech which leads astray; but had thy Lord willed they would not have done so. So leave them with what they do devise. And let the hearts of those who believe not in the Hereafter listen to it; and let them be well pleased with it; and let them gain what they can gain!" 6:113-114

"And when you see those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil causes you to forget, sit not, after the remembrance, with the congregation of wrongdoers. 6:68

2:256 There is no compulsion in religion, for the right way is clearly from the wrong way. Whoever therefore rejects the forces of evil and believes in God, he has taken hold of a support most unfailing, which shall never give way, for God is All Hearing and Knowing


Quran is peace!

[Punjabi]

You are secular kaafir if you dont support the true MUJAHIDEEN-E-WAZIRISTAN!

Waziristan is just a PAKI Land...

Waziristan = PAKISTAN !!!!!!!!!!!!!!!!!!!!!!

[Karachi]

How do we know those hadiths qouted are (strong hadiths) and also what is the context behind them? the weaker hadiths are not to be taken very seriously

some one told me once that if a hadith contradicts quran then obviously we should choose Quran over the hadith, because the Quran is the world of Allah

[Punjabi]

Bah quoi, waziristan c au Pakistan nn ?

[sunni]

[Bigmo]

How do we know those hadiths qouted are (strong hadiths) and also what is the context behind them? the weaker hadiths are not to be taken very seriously

some one told me once that if a hadith contradicts quran then obviously we should choose Quran over the hadith, because the Quran is the world of Allah

All the hadiths of Bukhari are considered "sahih" hadith by Sunni Islam. Also Abu Dawood enjoys authority. Only Imam Ahmed's hadith is not taken with authority. As fas as Quran and Sunnah, all the sects in Islam believe hadith abrogates the Koran. But they rarely say that in public. Without abrogation there will be no sects in Islam. That is why when you ask a Muslim scholar he will tell you:

This is from the Islamqa.com website:

Fatwa regarding detaining prisoners:

Detaining prisoners

Prisoners should be detained until it is decided what is the best move. The ruler of the Muslims should detain prisoners until he decides what is in the Muslims’ best interests. He may ransom them for money, or exchange them for Muslim prisoners, or release them for nothing in return, or distribute them among the Muslims as slaves, or kill the men, but not the women and children, because the Prophet (peace and blessings of Allaah be upon him) forbade killing the latter. The purpose behind detaining prisoners is so that the Muslims may be protected from their evil. The Prophet (peace and blessings of Allaah be upon him) used to enjoin the Muslims to treat prisoners well, whereas the Romans and those who came before them the Assyrians and Pharaohs, all used to put out their prisoners’ eyes with hot irons, and flay them alive, feeding their skins to dogs, such that the prisoners preferred death to life.

http://islamqa.com/en/ref/13241

The blue part is Koranic while the red part is from the Bukhari hadith I quoted. Based on the hadiths of Bukhari they introduced two more options, the prisoners, if women , can be sold as slaves and execution for the men if the dictator says so. Its always the dictator who then decides. Life and death powers, like the Pharoah.

Quran on prisoners

76.8-10 And they feed, for the love of Allah, the indigent, the orphan, and the captive,- (Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks. "We only fear a Day of distressful Wrath from the side of our Lord."

4. Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah.s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost


8:70-71 O Messenger. say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful." But if they have treacherous designs against thee, (O Messenger.), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom.
9.6. If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah. and then escort him to where he can be secure. That is because they are men without knowledge


From a Sunni website (Shias are similar to Sunnis except in 12 imams)

Authority of the Sunnah

1. Definition of the Sunnah, and the History of the Sunnah, and the Efforts of the Scholars in verifying the Sunnah.

For the above issues, please see the following article: The Sunnah.

One thing that must be mentioned here is that many Muslims get confused between the general term of Sunnah, which includes all the sayings and actions of the Prophet, and between the term Sunnah when used in fiqh issues where it means "recommended". For example, since the Prophet used to pray 2 rak'at before fajr prayer, we say that it is Sunnah for us to pray these 2 rak'at, which means that it is recommended to pray these 2 rak'at and not obligatory.

In this article we are discussing the Sunnah in the general sense, and not in the fiqh sense. We are talking about the Sunnah as a source of Islamic legislation. Therefore, when we say it is obligatory to follow the Sunnah, we are talking about the Prophets commands for us in the Sunnah and not about the recommended actions such as the 2 rak'at before fajr for example. Please make sure that you understand the difference here.

2. What does the Authority of the Sunnah mean?

In Arabic, the wording is Hojjiyat As-Sunnah. This basically means that the Sunnah can be used as evidence in Shariah, and that Allah (swt) has ordered us to follow the Sunnah and avoid anything it has prohibited for us. In other words, this means that it is obligatory on every Muslim to believe in what the Sunnah tells us, and to act according to the Sunnah in all aspects of our life and ensure that we do not commit any actions that contradict the Sunnah.

3. The Sunnah and it's place in relation to the Holy Qur'an:



The Sunnah can be divided into three parts:

1. Confirming Sunnah. This is the part of the Sunnah that confirms what is in the Qur'an, and reinforces it.
2. Explanatory Sunnah. This part of the Sunnah explains the holy Qur'an and the various Shariah injunctions that come in the holy Qur'an. It includes four parts: expanding on what is mentioned only briefly in the holy Qur'an, explaining difficult verses or issues, putting limits on general statements in the Qur'an and finally specifying generalities in the Qur'an.
3. Sunnah that brings new legislation. This part of the Sunnah is the one that brings new legislation, and new Shariah that is not in the holy Qur'an. http://www.al-islami.com/islam/authority_of_sunnah.php

Of course there is a fourth criteria many Sunnis and Shias refuse to admit in public, which is the Sunnah can abrogate the Koran. The apostasy law is a big example of that. Or they might say that the Quran can abrogate itself, usually doing so at the recomendation of a hadith. But they never like to say such things in public. Abrogation is a conspiracy against the Koran.

Notice how they make a Quranic statement either general or specific, anotherwords they perform whats known as a spin. Very similar to Judaism and the Talmud. The Talmud spinned many verses and commands of the Old Testament. Jesus attacked the Talmud in the Gospel (thats why Jews hate him) and the Koran attacked the Talmud.

This is just a few differences between Koran and Sunnah. That is why the Taliban and many Islamic groups behead journalist and kill diplomats and flog women going to schools. No Sunni scholar of even Shia scholar can stop them.

But the Koran will. U can bet on that.

Quran is peace!

[Karachi]

^ i dont know about other muslims but i personally trust Quran much over any hadith, of course that doesn't mean all the hadiths are wrong but common sense tells to trust Quran because we believe its the word of Allah. But again I think we have to match hadiths with quran and if there are no contradictions, i dont see pointing the hadiths as wrong. we need the hadiths in some of the things, like (praying) for example

I do agree however that there are some muslims who take every hadith literally over the quran even the weak hadiths, i have met some myself.

I actually once had a argument over this back in the day.

[Karachi]

All the hadiths of Bukhari are considered "sahih" hadith by Sunni Islam. Also Abu Dawood enjoys authority. Only Imam Ahmed's hadith is not taken with authority. As fas as Quran and Sunnah, all the sects in Islam believe hadith abrogates the Koran. But they rarely say that in public. Without abrogation there will be no sects in Islam. That is why when you ask a Muslim scholar he will tell you:

This is from the Islamqa.com website:

Fatwa regarding detaining prisoners:

Detaining prisoners

Prisoners should be detained until it is decided what is the best move. The ruler of the Muslims should detain prisoners until he decides what is in the Muslims’ best interests. He may ransom them for money, or exchange them for Muslim prisoners, or release them for nothing in return, or distribute them among the Muslims as slaves, or kill the men, but not the women and children, because the Prophet (peace and blessings of Allaah be upon him) forbade killing the latter. The purpose behind detaining prisoners is so that the Muslims may be protected from their evil. The Prophet (peace and blessings of Allaah be upon him) used to enjoin the Muslims to treat prisoners well, whereas the Romans and those who came before them the Assyrians and Pharaohs, all used to put out their prisoners’ eyes with hot irons, and flay them alive, feeding their skins to dogs, such that the prisoners preferred death to life.

http://islamqa.com/en/ref/13241

The blue part is Koranic while the red part is from the Bukhari hadith I quoted. Based on the hadiths of Bukhari they introduced two more options, the prisoners, if women , can be sold as slaves and execution for the men if the dictator says so. Its always the dictator who then decides. Life and death powers, like the Pharoah.

Quran on prisoners

76.8-10 And they feed, for the love of Allah, the indigent, the orphan, and the captive,- (Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks. "We only fear a Day of distressful Wrath from the side of our Lord."

4. Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah.s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost


8:70-71 O Messenger. say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful." But if they have treacherous designs against thee, (O Messenger.), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom.
9.6. If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah. and then escort him to where he can be secure. That is because they are men without knowledge


From a Sunni website (Shias are similar to Sunnis except in 12 imams)

Authority of the Sunnah

1. Definition of the Sunnah, and the History of the Sunnah, and the Efforts of the Scholars in verifying the Sunnah.

For the above issues, please see the following article: The Sunnah.

One thing that must be mentioned here is that many Muslims get confused between the general term of Sunnah, which includes all the sayings and actions of the Prophet, and between the term Sunnah when used in fiqh issues where it means "recommended". For example, since the Prophet used to pray 2 rak'at before fajr prayer, we say that it is Sunnah for us to pray these 2 rak'at, which means that it is recommended to pray these 2 rak'at and not obligatory.

In this article we are discussing the Sunnah in the general sense, and not in the fiqh sense. We are talking about the Sunnah as a source of Islamic legislation. Therefore, when we say it is obligatory to follow the Sunnah, we are talking about the Prophets commands for us in the Sunnah and not about the recommended actions such as the 2 rak'at before fajr for example. Please make sure that you understand the difference here.

2. What does the Authority of the Sunnah mean?

In Arabic, the wording is Hojjiyat As-Sunnah. This basically means that the Sunnah can be used as evidence in Shariah, and that Allah (swt) has ordered us to follow the Sunnah and avoid anything it has prohibited for us. In other words, this means that it is obligatory on every Muslim to believe in what the Sunnah tells us, and to act according to the Sunnah in all aspects of our life and ensure that we do not commit any actions that contradict the Sunnah.

3. The Sunnah and it's place in relation to the Holy Qur'an:



The Sunnah can be divided into three parts:

1. Confirming Sunnah. This is the part of the Sunnah that confirms what is in the Qur'an, and reinforces it.
2. Explanatory Sunnah. This part of the Sunnah explains the holy Qur'an and the various Shariah injunctions that come in the holy Qur'an. It includes four parts: expanding on what is mentioned only briefly in the holy Qur'an, explaining difficult verses or issues, putting limits on general statements in the Qur'an and finally specifying generalities in the Qur'an.
3. Sunnah that brings new legislation. This part of the Sunnah is the one that brings new legislation, and new Shariah that is not in the holy Qur'an. http://www.al-islami.com/islam/authority_of_sunnah.php

Of course there is a fourth criteria many Sunnis and Shias refuse to admit in public, which is the Sunnah can abrogate the Koran. The apostasy law is a big example of that. Or they might say that the Quran can abrogate itself, usually doing so at the recomendation of a hadith. But they never like to say such things in public. Abrogation is a conspiracy against the Koran.

Notice how they make a Quranic statement either general or specific, anotherwords they perform whats known as a spin. Very similar to Judaism and the Talmud. The Talmud spinned many verses and commands of the Old Testament. Jesus attacked the Talmud in the Gospel (thats why Jews hate him) and the Koran attacked the Talmud.

This is just a few differences between Koran and Sunnah. That is why the Taliban and many Islamic groups behead journalist and kill diplomats and flog women going to schools. No Sunni scholar of even Shia scholar can stop them.

But the Koran will. U can bet on that.

Quran is peace!

Those are interesting points actually, if they are true that is, since i dont have great amont of knowledge on Sunnah/hadiths i can't confirm anything, but yeah it does make you think, thats for sure

[Leonine]

cuz they are gay

[Bigmo]

Those are interesting points actually, if they are true that is, since i dont have great amont of knowledge on Sunnah/hadiths i can't confirm anything, but yeah it does make you think, thats for sure

Sooner or later Muslims will have to face the reality. Terrorism will never go away and they will be the only people living under this Shariah Law the clerics came up with where slavery is halal but eating pork is haram and drinking alcohol is 80 lashes

[Bigmo]

Kuwait’s parliament on Thursday passed a bill stipulating the death penalty for Muslims who curse or mock God, the Muslim holy book, all prophets and the wives of Islam’s Prophet Mohammed.

The same punishment is applied to those who “describe themselves as new prophets or messengers from God,” the Kuwaiti state news agency KUNA reported.

“But if the accused is a non-Muslim, the punishment would be lowered to jail for no more than 10 years,” the report added, according to the bill.

Forty MPs, including cabinet ministers, voted for the bill in the second and final round of voting, against six opponents who included all five Shi’ite MPs present and liberal MP Mohammad al-Sager.

The bill introduces two new articles to the Gulf state’s penal code specifically to stiffen penalties for such offences.

Defendants who repent in court will be spared capital punishment but will get a jail sentence for five years and a fine of $36,000 or one of them, while repentance by those who repeat the crime is not acceptable, the bill says.

“We do not want to execute people with opinions or thought because Islam respects these people... But we need this legislation because incidents of cursing God have increased. We need to deter them,” opposition MP Ali al-Deqbasi said during the debate.

The bill becomes effective after the government accepts it, the emir signs it and it is published in the official gazette within one month.

Minister of Justice and Islamic Affairs Jamal Shehab told reporters after the vote that the government will accept and implement the law.

Shiite MPs also demanded that the bill impose the death penalty on anyone who curses their sect’s 12 revered Imams, but the Sunni-dominated parliament rejected their request.

Shiite MP Abdulhameed Dashti said the bill breaches the Kuwaiti constitution and the principles of Islam.

“Why are we trying to show Islam as a religion of death and blood when it is actually the opposite of that,” Dashti said.

The move to stiffen penalties for religious crimes came after authorities in March arrested a Shi'ite tweeter for allegedly cursing the Prophet Mohammed (pbuh), his wife and some companions.

The suspect, Hamad al-Naqi, is being detained pending trial later this month.

Kuwaiti courts have in the past several months jailed activists from both sects over religious offences.



http://english.alarabiya.net/article...03/211972.html




16:82 But if they turn away from you, your only duty is a clear delivery of the Message .


6:107 Yet if God had so willed, they would not have ascribed Divinity to aught besides Him; hence, We have not made you their keeper, nor are you a guardian over them.


4:79-80 Say:'Whatever good betides you is from God and whatever evil betides you is from your own self and that We have sent you to mankind only as a messenger and all sufficing is God as witness. Whoso obeys the Messenger, he indeed obeys God. A nd for those who turn away, We have not sent you as a keeper."


11:28 He (Noah) said "O my people! think over it! If I act upon a clear direction from my Lord who has bestowed on me from Himself the Merciful talent of seeing the right way, a way which you cannot see for yourself, does it follow that we can force you to take the right path when you definitely decline to take it?


17:53-54 And tell my servants that they should speak in a most kindly manner. Verily, Satan is always ready to stir up discord between men; for verily; Satan is mans foe .... Hence, We have not sent you with power to determine their Faith.


21:107-109 (O Prophet?) 'We have not sent you except to be a mercy to all mankind:" Declare, "Verily, what is revealed to me is this, your God is the only One God, so is it not up to you to bow down to Him?' But if they turn away then say, "I have delivered the Truth in a manner clear to one and all, and I know not whether the promised hour is near or far."


22:67 To every people have We appointed ceremonial rites which they observe; therefore, let them not wrangle over this matter with you, but bid them to turn to your Lord. You indeed are rightly guided. But if they still dispute you in this matter, `God best knows what you do."

24.54. Say: "Obey God, and obey the Messenger. but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).


88:21 22; And so, exhort them your task is only to exhort; you cannot compel them to believe.


48:28 He it is Who has sent forth His Messenger with the Guidance and the Religion of Truth, to the end that tie make it prevail over every religion, and none can bear witness to the Truth as God does.


36:16 17 (Three Messengers to their people) Said, "Our Sustainer knows that we have indeed been sent unto you, but we are not bound to more than clearly deliver the Message entrusted to us.'


39:41 Assuredly, We have sent down the Book to you in right form for the good of man. Whoso guided himself by it does so to his own advantage, and whoso turns away from it does so at his own loss. You certainly are not their keeper.


42:6 48 And whoso takes for patrons others besides God, over them does God keep a watch. Mark, you are not a keeper over them. But if they turn aside from you (do not get disheartened), for We have not sent you to be a keeper over them; your task is but to preach ....


64:12 Obey God then and obey the Messenger, but if you turn away (no blame shall attach to our Messenger), for the duty of Our Messenger is just to deliver the message.


67:25 26 And they ask, "When shall the promise be fulfilled if you speak the Truth?" Say, "The knowledge of it is verily with God alone, and verily I am but a plain warner."


10.99-100. If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe! No soul can believe, except by the will of God, and He will place doubt (or obscurity) on those who will not understand


28.55-56 And when they hear vain talk, they turn away therefrom and say: "To us our deeds, and to you yours; peace be to you: we seek not the ignorant," It is true thou wilt not be able to guide whom thou lovest; but God guides those whom He will and He knows best those who receive guidance.


109.1-6 Say : O ye that reject Faith,! I worship not that which ye worship, Nor will ye worship that which I worship, And I will not worship that which ye have been wont to worship, Nor will ye worship that which I worship, To you be your Way, and to me mine.


74.11-17 Leave Me with whom I created alone!, To whom I granted resources in abundance, And sons to be by his side, To whom I made (life) smooth and comfortable, Yet is he greedy-that I should add (yet more);- By no means! For to Our Signs he has been refractory!, Soon will I visit him with a mount of calamities!


"So have We appointed for every Prophet an enemy - devils of men and Jinns; who inspire each other with seductive, deceptive speech which leads astray; but had thy Lord willed they would not have done so. So leave them with what they do devise. And let the hearts of those who believe not in the Hereafter listen to it; and let them be well pleased with it; and let them gain what they can gain!" 6:113-114


"And when you see those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil causes you to forget, sit not, after the remembrance, with the congregation of wrongdoers. 6:68


2:256 There is no compulsion in religion, for the right way is clearly from the wrong way. Whoever therefore rejects the forces of evil and believes in God, he has taken hold of a support most unfailing, which shall never give way, for God is All Hearing and Knowing


You figure. Complete contradiction.

[Afghanistan2010]

Kuwait’s parliament on Thursday passed a bill stipulating the death penalty for Muslims who curse or mock God, the Muslim holy book, all prophets and the wives of Islam’s Prophet Mohammed.

The same punishment is applied to those who “describe themselves as new prophets or messengers from God,” the Kuwaiti state news agency KUNA reported.

“But if the accused is a non-Muslim, the punishment would be lowered to jail for no more than 10 years,” the report added, according to the bill.

Forty MPs, including cabinet ministers, voted for the bill in the second and final round of voting, against six opponents who included all five Shi’ite MPs present and liberal MP Mohammad al-Sager.

The bill introduces two new articles to the Gulf state’s penal code specifically to stiffen penalties for such offences.

Defendants who repent in court will be spared capital punishment but will get a jail sentence for five years and a fine of $36,000 or one of them, while repentance by those who repeat the crime is not acceptable, the bill says.

“We do not want to execute people with opinions or thought because Islam respects these people... But we need this legislation because incidents of cursing God have increased. We need to deter them,” opposition MP Ali al-Deqbasi said during the debate.

The bill becomes effective after the government accepts it, the emir signs it and it is published in the official gazette within one month.

Minister of Justice and Islamic Affairs Jamal Shehab told reporters after the vote that the government will accept and implement the law.

Shiite MPs also demanded that the bill impose the death penalty on anyone who curses their sect’s 12 revered Imams, but the Sunni-dominated parliament rejected their request.

Shiite MP Abdulhameed Dashti said the bill breaches the Kuwaiti constitution and the principles of Islam.

“Why are we trying to show Islam as a religion of death and blood when it is actually the opposite of that,” Dashti said.

The move to stiffen penalties for religious crimes came after authorities in March arrested a Shi'ite tweeter for allegedly cursing the Prophet Mohammed (pbuh), his wife and some companions.

The suspect, Hamad al-Naqi, is being detained pending trial later this month.

Kuwaiti courts have in the past several months jailed activists from both sects over religious offences.



http://english.alarabiya.net/article...03/211972.html




16:82 But if they turn away from you, your only duty is a clear delivery of the Message .


6:107 Yet if God had so willed, they would not have ascribed Divinity to aught besides Him; hence, We have not made you their keeper, nor are you a guardian over them.


4:79-80 Say:'Whatever good betides you is from God and whatever evil betides you is from your own self and that We have sent you to mankind only as a messenger and all sufficing is God as witness. Whoso obeys the Messenger, he indeed obeys God. A nd for those who turn away, We have not sent you as a keeper."


11:28 He (Noah) said "O my people! think over it! If I act upon a clear direction from my Lord who has bestowed on me from Himself the Merciful talent of seeing the right way, a way which you cannot see for yourself, does it follow that we can force you to take the right path when you definitely decline to take it?


17:53-54 And tell my servants that they should speak in a most kindly manner. Verily, Satan is always ready to stir up discord between men; for verily; Satan is mans foe .... Hence, We have not sent you with power to determine their Faith.


21:107-109 (O Prophet?) 'We have not sent you except to be a mercy to all mankind:" Declare, "Verily, what is revealed to me is this, your God is the only One God, so is it not up to you to bow down to Him?' But if they turn away then say, "I have delivered the Truth in a manner clear to one and all, and I know not whether the promised hour is near or far."


22:67 To every people have We appointed ceremonial rites which they observe; therefore, let them not wrangle over this matter with you, but bid them to turn to your Lord. You indeed are rightly guided. But if they still dispute you in this matter, `God best knows what you do."

24.54. Say: "Obey God, and obey the Messenger. but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).


88:21 22; And so, exhort them your task is only to exhort; you cannot compel them to believe.


48:28 He it is Who has sent forth His Messenger with the Guidance and the Religion of Truth, to the end that tie make it prevail over every religion, and none can bear witness to the Truth as God does.


36:16 17 (Three Messengers to their people) Said, "Our Sustainer knows that we have indeed been sent unto you, but we are not bound to more than clearly deliver the Message entrusted to us.'


39:41 Assuredly, We have sent down the Book to you in right form for the good of man. Whoso guided himself by it does so to his own advantage, and whoso turns away from it does so at his own loss. You certainly are not their keeper.


42:6 48 And whoso takes for patrons others besides God, over them does God keep a watch. Mark, you are not a keeper over them. But if they turn aside from you (do not get disheartened), for We have not sent you to be a keeper over them; your task is but to preach ....


64:12 Obey God then and obey the Messenger, but if you turn away (no blame shall attach to our Messenger), for the duty of Our Messenger is just to deliver the message.


67:25 26 And they ask, "When shall the promise be fulfilled if you speak the Truth?" Say, "The knowledge of it is verily with God alone, and verily I am but a plain warner."


10.99-100. If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe! No soul can believe, except by the will of God, and He will place doubt (or obscurity) on those who will not understand


28.55-56 And when they hear vain talk, they turn away therefrom and say: "To us our deeds, and to you yours; peace be to you: we seek not the ignorant," It is true thou wilt not be able to guide whom thou lovest; but God guides those whom He will and He knows best those who receive guidance.


109.1-6 Say : O ye that reject Faith,! I worship not that which ye worship, Nor will ye worship that which I worship, And I will not worship that which ye have been wont to worship, Nor will ye worship that which I worship, To you be your Way, and to me mine.


74.11-17 Leave Me with whom I created alone!, To whom I granted resources in abundance, And sons to be by his side, To whom I made (life) smooth and comfortable, Yet is he greedy-that I should add (yet more);- By no means! For to Our Signs he has been refractory!, Soon will I visit him with a mount of calamities!


"So have We appointed for every Prophet an enemy - devils of men and Jinns; who inspire each other with seductive, deceptive speech which leads astray; but had thy Lord willed they would not have done so. So leave them with what they do devise. And let the hearts of those who believe not in the Hereafter listen to it; and let them be well pleased with it; and let them gain what they can gain!" 6:113-114


"And when you see those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil causes you to forget, sit not, after the remembrance, with the congregation of wrongdoers. 6:68


2:256 There is no compulsion in religion, for the right way is clearly from the wrong way. Whoever therefore rejects the forces of evil and believes in God, he has taken hold of a support most unfailing, which shall never give way, for God is All Hearing and Knowing


You figure. Complete contradiction.

O you who believe! do not take for guardians those who take your religion for a mockery and a joke, from among those who were given the Book before you and the unbelievers; and be careful of (your duty to) Allah if you are believers.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #57)

And when you call to prayer they make it a mockery and a joke; this is because they are a people who do not understand.
( سورة المائدة , Al-Maeda, Chapter #5, Verse #58)



They ask you concerning the sacred month about fighting in it. Say: fighting in it is a grave matter, and hindering (men) from Allah's way and denying Him, and (hindering men from) the Sacred Mosque and turning its people out of it, are still graver with Allah, and persecution is graver than slaughter; and they will not cease fighting with you until they turn you back from your religion, if they can; and whoever of you turns back from his religion, then he dies while an unbeliever-- these it is whose works shall go for nothing in this world and the hereafter, and they are the inmates of the fire; therein they shall abide.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #217)

Have you not considered the chiefs of the children of Israel after Musa, when they said to a prophet of theirs: Raise up for us a king, (that) we may fight in the way of Allah. He said: May it not be that you would not fight if fighting is ordained for you? They said: And what reason have we that we should not fight in the way of Allah, and we have indeed been compelled to abandon our homes and our children. But when fighting was ordained for them, they turned back, except a few of them, and Allah knows the unjust.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #246)


O you who believe! be not like those who disbelieve and say of their brethren when they travel in the earth or engage in fighting: Had they been with us, they would not have died and they would not have been slain; so Allah makes this to be an intense regret in their hearts; and Allah gives life and causes death and Allah sees what you do.
( سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #156)


This is an example how you are Bigmo.