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  • Talebs in Tajikistan?

    Talebs in Tajikistan? The ‘terrorist spill-over’ hype


    Author: Thomas Ruttig Date: 10 October 2013



    IMU fighters in Afghanistan; they are said to partner with Afghan Taleban. Are they a threat to Tajikistan? The Tajik government thinks yes and has blacklisted them. Photo: IMU website, via LWJ

    If one listens to ISAF and to Central Asian governments, there are overlapping networks of jihadist terrorists subverting Afghanistan and Tajikistan, if not the whole region. Those networks, it is said, link the Taleban and the Islamic Movement of Uzbekistan (IMU) with al-Qaeda and other Pakistan-based groups. Few of these reports are substantiated by details that can be independently scrutinised. But they are often picked up by media and other outlets, presented as proven facts and amplified by repetition. This creates a data mist that helps Central Asian governments to exaggerate, if not invent, events asserting groups are present and concealing their own repressive policies against all manner of opposition forces. AAN’s Thomas Ruttig, continuing his series from Tajikistan, looks at the ‘Afghan connection’ in such reporting and weighs its substance.
    He delivers his in-depth analysis in two parts. Part 1, published today, deals with the perception and presentation of the jihadist threat in Tajikistan, finding that much of the jihadist activity is home-grown, not instigated from abroad. Part 2 will deal specifically with the role of the Islamic Movement of Uzbekistan (IMU) and the Taleban-IMU nexus. Find it online tomorrow.
    After Moscow signed a 30 year agreement for a military base in Tajikistan, the leading Russian news agency, RIA-Nowosti, quoted Russian and international analysts in October 2012 as saying that, “the price includes [the] risk of placing Russian servicemen under fire” in an expected “Taleban face-off … after the US forces pull out of Afghanistan in 2014”.
    Regional governments and some foreign terrorism analysts are blowing the same alarmist horn. During the current UN General Assembly, the foreign ministers of Uzbekistan and Kazakhstan warned of “serious threats to regional and global security from terrorism, extremism and drug trafficking emanating out of Afghanistan after 2014”. In late September 2013, at the summit of the Russian-dominated Collective Security Treaty Organisation (CSTO) in Sochi, Tajik President Emomali Rahmon already had mentioned “growing threats from Afghanistan” because of “its weak military security [situation]” and said that while three or four years ago drug trafficking had been the “main threat”, now it was the “movement of centres of insecurity” to the CSTO borders. Already in 2010, Stratfor, a US-based think tank, wrote:
    The Afghan question also looms large. With the United States and NATO set to begin withdrawing troops from Afghanistan … Central Asian countries will face a much less restrained Taliban in Afghanistan. The Taliban’s relative weakness in northern Afghanistan will mitigate this threat, but the region will nonetheless be in limbo after NATO withdraws. For their part, Central Asia’s militants hope the Western withdrawal and the hoped-for Taliban rise to power will restore Afghanistan as a militant safe haven from which to pursue their home-country ambitions.
    Newsweek’s Daily Beast blog provided another version of an overspill, already apparently happening in 2010. They quoted a “Taliban sub-commander in the northern Afghan province of Kunduz”:
    … jihadist allies from Central Asia have started heading home … encouraged by relentless American drone attacks against the fighters’ back bases in Pakistan’s tribal areas … they’re expanding their range across the unguarded northern Afghan border into Tajikistan to create new Taliban sanctuaries there, assist Islamist rebels in the region, and potentially imperil the Americans’ northern supply lines … [beginning] in late winter 2009.… In Kunduz they joined up with fighters from the Islamic Movement of Uzbekistan (IMU).
    Even some Afghan politicians, otherwise eager to build up an “everything under control” narrative, have predicted that Taleban “could penetrate into the Central Asian states such as Tajikistan” from Pakistan, as the spokesman of Badakhshan’s provincial governor did in late August 2013.
    On the other side, many call for caution. Scott Radnitz and Marlene Laruelle, for example, two US-based Central Asia analysts, call predictions of a violent overspill from Afghanistan into Central Asia “alarmism … based on faulty assumptions”. In an article for the National Interest, the two authors add that, “it is of course important for government agencies to prepare for any eventuality, including the most dire. Yet … proponents of the ‘spillover’ are highly selective in the data points they bring to bear [and neglect] details such as culture, history and political practices.”(1)
    The first question is whether violence is already spilling over from Afghanistan into Tajikistan or other parts of Central Asia and, if so, how big a problem this is. The second question is whether relatively recent unrest in Tajikistan – mainly between 2008 and 2011 – has been strongly influenced by external factors and foreign fighters or whether it is largely home-grown. The third question is whether a strong joint jihadist network is covering northern Afghanistan, that is, areas close to the border with Tajikistan and other Central Asian republics, and why the influence and activity of one particular organisation is getting a lot of coverage in this context: the Islamic Movement of Uzbekistan. A fourth question is whether “the Taleban and its associate militant groups have increasingly come to see Tajikistan as a significant arena,” as the author of a report funded by the OSCE and published in December 2012 claims, or whether they are even active there.
    Another question – whether the Central Asian populations have significantly changed their earlier negative attitude towards Afghan militants – has already been answered with a negative, in the first part of our Tajikistan series (here and earlier reporting here). The Taleban movement does not have much appeal to Tajiks, even those who might harbour less-secular inclinations than prescribed by the Tajik constitution. The cultural-linguistic barrier seems to stand in the way of such a relationship and even the Taleban’s relative success in making inroads into northern Afghanistan’s Tajik and Uzbek clergy and population (see an AAN study about the ‘insurgents of the north’ here) has not changed this situation.
    Tajikistan’s terrorist threat list
    If one believes the government of President Imam Ali Rahmon, the potential terrorist threat to Tajikistan is high. Since 2001, the country’s prosecutor general has banned at least 14 ‘extremist’ organisations (no official Tajik website has the list; see media reporting here and here). Not all of them are jihadist or even Muslim; the list also includes Jehovah’s Witnesses. The OSCE report already quoted divides the ‘Islamic’ groups into three sub-categories:
    • “Jihadi groups that have a well-known history of armed opposition to what they perceive as un-Islamic governments”: the Islamic Movement of Uzbekistan (IMU), al-Qaeda, the Islamic Party of Turkestan/Eastern Turkestan Islamic Movement (IPT/ETIM),(2) Lashkar-e Tayba (LeT) and the Taleban; another group that was banned in May 2012 after the report came out, Jamaat Ansarullah would also belong in this category;
    • “political Islamist groups” that “advocate profound societal changes based on their interpretation of Islam”: Jamaat-e Tablighi, the Muslim Brotherhood, Hezb ul-Tahrir and the Salafiya;
    • “relatively unknown and obscure local Tajik groups”: Dawa and Tojikiston-e Ozod.(3)

    The Tajik government’s list reveals some oddities. On one hand, some groups that it had cracked down on earlier are missing, such as a local one called Bayat (Oath of Allegiance) that emerged in 1997. About Bayat, the OSCE report says that, “some have speculated that … it doesn’t even exist and was an invention of the security apparatus”. Analysts in Dushanbe told AAN something similar about Ansarullah: it might have been infiltrated by the security forces and used to drive a wedge into the underground Islamist forces; they point out that the group’s website ("?????" ??????? ?? ??? ?????) is still operating and was when the author last checked on 19 September.(4) Another oddity is that although two groups called Jundullah and Mujohedin-e Tajikistan (see reporting here and here) have reportedly either carried out attacks or had members arrested, they apparently are not on the list of banned groups.
    On the other hand, at least four of the groups included are not really active in the country’s territory: the Muslim Brotherhood, the Pakistani group Lashkar-e Tayba, the Islamic Party of Turkestan/Eastern Turkestan Islamic Movement (IPT/ETIM) and the Taleban. The inclusion of IPT/ETIM – a group mainly active in Xinjiang, a Muslim-inhabited province of China, and cooperating with the Pakistani Taleban (TTP), the Haqqani network and the IMU in Pakistan’s tribal areas – can be read as a nod towards Beijing. For the Chinese leadership, ‘separatism’ is one of the three ‘evils' to be jointly fought with the Central Asian republics in the framework of the Shanghai Cooperation Organisation.(5) Al-Qaeda and LeT are banned as terrorist entities by the UN, the US and the EU – in contrast to the Taleban and the Muslim Brotherhood. The list also does not specify whether ‘Taleban’ means the Afghan Islamic Movement of the Taleban (now mostly calling itself the ‘Islamic Emirate of Afghanistan’) or the Pakistani Tehrik-e Taleban-e Pakistan (TTP).
    Al-Qaeda can only be counted as active in Tajikistan if one accepts the definition that the IMU or IPT/ETIM or both are its ‘associates’, as many terrorism analysts and governments do.(6) Meanwhile, the only reports about the Muslim Brotherhood and the Afghan Taleban in Tajik territory are for minor activities – and some of the cases are from far in the past, not fully confirmed or only allegations. As Tajik and foreign analysts AAN talked to in Dushanbe in August confirmed, the Muslim Brothers have never been active except that leaflets (or shabname, ‘night-letters’, here, as in Afghanistan) distributed some ten years ago were signed in the name of the Brotherhood.
    As for the Taleban, Reuters cited Tajik authorities on 11 September 2010 as saying that government forces had killed “at least 20 Taleban fighters … in a clash along the border with Afghanistan” while they were attempting to enter Tajik territory. The clash, according to the report, took place on the banks and islands of the Panj river that forms the border between the two countries in that area. The ownership of some islands in the Panj river and further west in the Amu Darya is disputed due to the rivers often changing course.
    The terrorism watch blog The Long War Journal (LWJ) reported that these forces attempting to enter Tajikistan were “Taliban and IMU fighters … thought to have been fleeing an ISAF and Afghan operation in Kunduz”. In the same piece, as background, the Journal added that the US (in 2010) had been hunting IMU commanders in the northern Afghan provinces of Kunduz, Baghlan, and Takhar, where the terror group had, the Journal contended, integrated its operations with the Taleban's. IMU commanders had taken on “senior roles in the Taliban’s commander structure”, it said, and on 2 September 2010, the US had killed an IMU leader “who also served as Takhar’s deputy shadow governor". This is only one example of how ISAF claims about Taleban-IMU links are repeated as fact. In this case, the “killed IMU leader” was a civilian known to AAN. We researched this case of mistaken identity in which he and nine other civilians – all election workers – were killed in an US air strike (read here).(7)
    The 11 September 2010 border clash was not the first incident in this area. Analysts based in Dushanbe told AAN about another group of Taleban that seems to have spent a previous winter in Shurobod district (Khatlon province) in Tajik territory, an area more easily accessible from the Afghan than the Tajik side of the river. A Caucasian jihadi website, Kavkazcenter, mentioned an insurgent attack on a Tajik border post there in 2008. But the sources for that report were Tajik officials and Kavkazcenter definitely had no way to verify such reports. About more recent incidents, in May 2012 and April 2013, independent media reports do not mention insurgents any more but instead ‘armed smugglers’ (here and here).
    Another case of alleged Afghan involvement on the Tajik side of Panj river was the July 2012 fighting in Khorog, the capital of Gorno Badakhshan, an autonomous Tajik region. Rather than insurgent activity, this was a conflict between both governments on the one hand and a smuggling network related to former opposition members on the other hand (see earlier AAN reporting here and here, an independent Tajik view here and Jonathan Goodhand’s 2000 study of the opium trade in Badakhshan here). Tajik officials and some Russian media, however, gave many reports that ‘rebels’ in Gorno Badakhshan had links with the Taleban on the Afghan side of the border and that eight mysterious Afghans had been arrested during the fighting (read AAN reporting here). As it turned out, these reports stood on weak evidence: four of the Afghans were working in a local garage and staying in the country on work visas.
    Nobody asked why the Taleban would attack Tajik border guards, without any signs of activities deeper in Tajik territory. The answer lies in further Tajik explanations of the 11 September 2010 incident: many weapons as well as extremist literature were found on the islands. This seems to indicate that the Taleban used the island as a depot, rather than a staging ground for intrusions into Tajikistan. Assertions, like in the OSCE report, that there is a “regional dimension of the overall Jihadi struggle” and that “Tajikistan may [author’s emphasis] well be considered a legitimate target from the perspective of the Taliban because of the support of the Tajik government to ISAF” are highly exaggerated. The rare clashes along the Afghan-Tajik border are no threat to Tajikistan’s overall stability; they are no more than a local threat to Tajikistan’s border security.
    Home-grown militant action
    When talking about a jihadist threat, the Tajik government refers to a string of clashes between its forces and former opposition fighters that happened between 2008 and early 2011 in the Gharm region (see here, here, here) and that was characterised as the “most serious political violence in Tajikistan for ten years”. These clashes allegedly had an Afghan connection which, however, remained dodgy for the lack of convincing facts. A central figure in this fighting was Mullo Abdullo, a former Tajik opposition commander who had rejected the 1997 Tajik peace agreement and has lived in Afghanistan after that.
    In 2010, Abdullo reportedly returned to Tajikistan with 100 fighters – an exaggerated figure – and was joined by local ex-commanders and fighters.(8) The government sent in troops, most of the commanders involved were killed, including Abdullo, and many fighters arrested. At various times, these fighters were described by the Tajik government as IMU members or IMU-affiliated and as including Russian nationals from Dagestan, Chechnya and even St Petersburg. When, on 20 August 2010, 46 of those arrested broke out of the high security prison belonging to the State Committee for National Security (SCNS), located about 150 metres from the president’s official residence (already a surprising event), the group was now also said to include “Afghans and two Uzbeks” according to official Tajik sources. While the escapees dispersed, some reportedly to Afghanistan, another local group of fighters ambushed a Tajik army convoy one month later, killing as many as 35 troops. The government claimed the fighters had been assisted by the IMU, saying that an IMU spokesman had phoned a radio station in Dushanbe confirming this. Tajik officials claimed further – but “without providing evidence”, according to a report by the International Crisis Group (ICG) – that Mullo Abdullo had been appointed al-Qaeda chief for Tajikistan.(9)
    Western reporting picked up and repeated these allegations without much apparent hesitation. For Stratfor, the prison escape was “conducted” by the IMU; the Jamestown Foundation, another terrorism watchdog, in contrast, saw a Jamaat-e Ansarullah connection. The Institute for War and Peace Reporting (IWPR) said the IMU connection was “possible if the likes of Mullo Abdullo have spent time in Pakistan’s frontier provinces” – the ‘if’ in this sentence remains the last word on the matter. There is only one, relatively obscure report that Abdullo “supported the IMU” in Afghanistan in 1999 and 2000 but none that he really went to Pakistan. The Tajik government also refused to return the corpses of the killed fighters to their families, so checking their real identities became even less possible. According to Jamestown, a group tried as IMU members in a Tajik court, in April 2012, were exclusively ethnic Tajiks from northern Tajikistan. Their IMU membership was likely established by forced confessions. “Torture, beatings and other ill-treatment are routine in places of detention in Tajikistan and thrive in a climate of widespread corruption and impunity,” Amnesty International wrote in a report in 2012.
    The Tajik fighting was over by January 2011 (here a report about the last incident). Since then, not a single further incident with IMU participation was reported from any Central Asian country by any of the major terrorism watch websites such as LWJ, the Small Wars Journal, Jamestown or the CTC Sentinel of the Combatting Terrorism Center at West Point.
    But then, in September 2010, Tajikistan’s first-ever reported suicide car bomb attack happened and the previously unknown group Jamaat-e Ansarullah emerged. The attack occurred in Khojand in the country’s north, though, far from areas known for militant activity either in the 1990s or more recently. According to official Tajik sources, another suicide attack followed in March 2012, close to Dushanbe’s central bus terminal. Analysts in Dushanbe told AAN that whether they actually had been suicide attacks was not fully established in either case. (10)
    Authorities blamed the IMU again, but responsibility for the Khojand attack was later claimed by Jamaat-e Ansarullah. In 2011, an Ansarullah video surfaced with a “bearded man wearing Afghan-style clothes” uttering threats against “advocates of democracy … who pray and fast but are non-believers” nevertheless. In the most recent case, when Tajik authorities said they had arrested ten members of a terrorist group on 23 September 2013 who had allegedly planned to blow up “four gates to Dushanbe as well as buildings of the Ministry of Interior and the State Committee for National Security and several other government buildings in Dushanbe,” again an IMU-connection was alleged. Tajik authorities claimed the group’s leader had been trained in IMU camps in Pakistan.
    The already quoted 2001 ICG report says what many observers have thought and written: the Tajik fighting that had ended in early 2011 was not initiated by any jihadis but was an attempt “by the president to remove one of the last [Tajik opposition] veterans with any regional influence.” Jamestown adds that, “in many of the recent terrorism cases in Tajikistan, prosecutors have alleged a nexus [with] Pakistani-based militant groups… Given the corruption and politicization of Tajikistan’s judicial system, such claims are hard to verify.” Christian Bleuer, one of the best independent Central Asia observers, summarises that, “much of the violence in Tajikistan is tied to local issues and has few, if any, strong connections to international networks of radical Islamists.” Talking up such connections is an attempt to legitimise a domestic top-down power struggle as part of the fight against international jihadism. The role, and even the existence, of Jamaat-e Ansarullah, meanwhile, remains obscure.


    Talebs in Tajikistan? The
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  • #2
    Talebs in Tajikistan? Part 2 on the alleged IMU-Taleban nexus


    Author: Thomas Ruttig Date: 11 October 2013



    Lost leader. IMU's Tahir Yuldashev was killed in Pakistan in 2009 - as was his predecessor. Central Asian analysts doubt reports about the IMU's strenght and influence, rather concede that “little is known about the IMU’s organisation or aims” in general. Picture source: Image shack

    If one listens to ISAF and to Central Asian governments, there are overlapping networks of jihadist terrorists subverting Afghanistan and Tajikistan, if not the whole region. Few of these reports are substantiated by details that can be independently scrutinised. But they are often picked up by media and other outlets, presented as proven facts and amplified by repetition. This creates a data mist that helps Central Asian governments to exaggerate, if not invent, events, asserting groups are present and concealing their own repressive policies against all manner of opposition forces. AAN’s Thomas Ruttig, continuing his series from Tajikistan, looks at the ‘Afghan connection’ in such reporting and weighs its substance.
    After Part 1 (read here) dealt with the perception and presentation of the jihadist threat in Tajikistan (finding that much of the jihadist activity is home-grown, not instigated from abroad), part 2 looks at the most prominent case of a jihadist organisation, the Islamic Movement of Uzbekistan (IMU), allegedly bridging Afghanistan and Central Asia.
    Although including the IMU in Tajikistan’s terror list makes more sense after its past activity, some analysts are careful when estimating the scope of the group’s activity in Central Asia. The usually not very dovish Institute for the Study of War states in the Tajikistan and Afghanistan overview on its website that:
    It is believed that the IMU is still active in Central Asia (Tajikistan, Uzbekistan, Kyrgyzstan, and Kazakhstan), and in some countries it has allegedly reconstituted itself as the Islamic Movement of Turkestan.
    The Jamestown Institute even writes that “the last major attacks in Uzbekistan associated with the Islamic Movement of Uzbekistan (IMU) were carried out in 2004” – obviously expressing doubt about an IMU role in the sporadic 2009-2011 fighting. And Noah Tucker, in a recent article on the Registan blog, adds that the IMU “rarely mentions Uzbekistan, and never mentions the country at all in terms of operational plans and priorities,” but rather refers to the Taliban’s government as “our Emirate of Afghanistan”, projecting itself less as a national, “Uzbekistani” actor than one in a “global jihad”. Tucker concludes that “it seems sometimes that in all the chatter about the supposedly imminent threat of an IMU invasion of Central Asia the only people not talking about it are the IMU themselves.”
    Consequently, IMU activity in Central Asian countries seems to be comparatively minimal. It also seems to originate from within those countries, not from Afghanistan. In May 2009, for example, it was reported that, a small armed group attacked a border post, then a police station in Uzbekistan but that it had “crossed from Kyrgyzstan”. In January 2013, when Tajik forces arrested two small groups of alleged IMU fighters, it was again in the north of the country, in the Ferghana Valley with its confusing border lines between Tajikistan, Uzbekistan and Kyrghyzstan (but not Afghanistan). A Jamestown report confirms that, throughout 2012, Dushanbe has regularly reported about arrests of IMU members in the Tajikistan part of the Ferghana Valley. However, many analysts doubt that they have real connection with the IMU leadership. “There is no IMU branch in Tajikistan now. Maybe there are some remnants of the IMU in Tajikistan, but I am not sure that most of the so-called IMU members have real links with Afghanistan,” it quoted Daniil Kislov, director of the analytical-information agency Ferghana.
    Still, even the usually reliable ICG became alarmist about cross-border IMU activities into Central Asia. In its 2011 report, it stated that, “limited infiltration of armed guerrillas from Afghanistan has been taking place for several years” and “a small number of fighters from the North Caucasus have also been active in Tajikistan in recent years.” But it does not give any proof, merely noting that “Afghan officials believe that Pakistan was directly involved in the IMU’s build-up in the north [of Afghanistan]” and that “Afghan officials and politicians and German intelligence analysts … expected a further deterioration in that part of the country in 2011.” Furthermore, the ICG report refers to an April 2011 statement by the head of Kyrgyzstan’s state security service that appears to be exaggerated. He claimed that “400 Kyrgyz citizens, predominantly of Uzbek ethnicity”, were receiving terrorist training in Afghanistan and Pakistan. (This was the only report on such a large group that surely would have been noticed by other sources sooner or later.) ICG itself states in the same report, concerning similar allegations about “some 200 young ethnic Uzbeks from [southern Kyrghyzstan]” who had “gone to Afghanistan for military training” in 2010 that even a senior government minister with responsibility for the area had seen “no information to substantiate this claim”. The authors of the report also concede that “little is known about the IMU’s organisation or aims” in general.
    Bleuer, commenting on the ICG report in his blog, talks about an overestimated “external threat” and a “pervasive exaggeration” of the IMU:
    In the vast majority of analysis out there, the Islamic Movement of Uzbekistan is the undying bogeyman of the terrorist/insurgency world… The Pakistani and Afghan security forces want to blame foreigners for everything. And many in the US government and military are blindly consuming this.
    It should also not be forgotten that the IMU “started as a relatively peaceful Islamic movement”, in the sense that it did not aim at overthrowing the government, according to Central Asian scholars, Kamoludin Abdullaev (here) and Bakhtiyar Babajanov (quoted here). According to the latter, the IMU originated from Adolat, “a voluntary group to provide protection for the local entrepreneurs against racketeers and patrol cities at night” in 1989 in the Ferghana valley. A few years later, it “took religious orientation and was renamed the Islam Lashkarlari”. By 1992 or 1993, writes Abdullaev, it had taken “steps to forcibly introduce an Islamic state in Ferghana [and was] persecuted by the Uzbek regime.” This it had in common with all other opposition groups, including moderate ones.(11) Most IMU activists left Uzbekistan for Tajikistan where they fought alongside the local Islamists against the secular government from 1992 to 1997. There, Abdullaev continues, “this Islamist alliance of Tajiks and Uzbeks was ruined in 1996, however, in favour of ethnic nationalism. Being deprived of political participation in Uzbekistan and finding no place in reconciled [post-civil-war] Tajikistan, [it] joined the regional geopolitical terrorist network,” moved to Afghanistan and allied itself with the Taleban regime. From there, it was forced to migrate even further away from its country of origin, to distant Waziristan in 2001, following its defeated Afghan allies. In its own propaganda, Tucker notes, the IMU even claims that its then leader, Yuldashev, played a key role in turning the Afghan jihad against its Pakistani funders and in founding the Pakistani Taleban umbrella, the TTP.
    Stratfor stated in a 2010 report that the IMU was “largely wiped out after 9/11 and the subsequent US invasion of Afghanistan in the battle of Kunduz … its remaining members relocated … to northwestern Pakistan [and] the group is no longer the coherent movement it was in the late 1990s.” By 2009, the IMU had lost its two original leaders in US drone strikes, first Juma Namangani in 2001 in Kunduz and then Tahir Yuldashev in Pakistan in 2009.(12) The OSCE report quoted above, says that, of the “estimated 2000 fighters” belonging to the IMU between 1998 and 2001 when it was based in the Taleban’s Islamic Emirate, only 1,000 escaped to Waziristan.(13) From there, the OSCE report continues, “a significant part” had recently relocated to northeastern Afghanistan. But how many out of 1,000 is a “significant part”, particularly when the OSCE report, elsewhere in its text, says that only 600 IMU fighters were in the Taleban Emirate’s period? It skates on thin ice with its estimates. The ‘small groups’ the Taleban commander mentioned in the Daily Beast story might be closer to reality, and less of a threat. Stratfor even casts a doubt on whether the IMU as such continues to exist:
    … governments frequently use the IMU as a catchall phrase for Islamists in Central Asia who would like to overthrow the regions’ governments. In reality, various factors divide the region’s militants, and continuing to use convenient labels like IMU frequently masks real shifts and complexities in Central Asia’s militant landscape…. The name IMU to a large degree has become a generic label for Islamic militant activity in a similar fashion to how the devolution of al Qaeda has shifted the original understanding of the group and its name.
    The case of the IMU convincingly shows how the persecution of opposition forces by Central Asian regimes has contributed to home-grown radicalisation and how those pushed into ‘the mountains’ or the underground come back helpfully as bogeymen for the same regimes, who now shop in the West in their fight against terrorism (see here. The latest crackdown against the legal Islamist opposition party in Tajikistan (see the second part of our Tajikistan series here) could lead to similar effects.
    The Taleban-IMU nexus
    Since 2010, many reports say that the Afghan Taleban and the IMU not only conduct joint operations but have somehow merged their structures in a three-way coalition that also includes al-Qaeda. Most of these reports originate from ISAF in northern Afghanistan, like the one referred to earlier concerning the ten election workers who were killed in September 2010 (quoted here; the Long War Journal described the killing of “a dual-hatted Taliban sub-commander and al Qaeda group leader” who was also “a senior leader of the Islamic Movement of Uzbekistan in Kunduz”.(14) A March 2011 article in the Small Wars Journal mentions IMU activity in southern Afghanistan: “In places like the Deh Chopan district of Zabul province, the IMU is a critical piece of the local insurgency.” The author concludes, without including any detail about other districts, that, “though its members and operations are focused in only a handful of districts in Afghanistan, the IMU’s disciplined fighters form an elite training cadre acting as a true combat multiplier for the Afghan Taliban, and thus its influence is felt exponentially across much of the country’s south.” He also writes that the relocation of IMU fighters from Waziristan to Day Chopan was not voluntary but the result of conflicts with Pakistani Taleban factions in Waziristan – and definitely not a sign of strength.
    According to ISAF, the IMU regularly appoints chiefs for its operations in Afghanistan and “ISAF and Afghan forces have killed the IMU’s top commander in Afghanistan three times since April 2011”. Both after suicide attacks on the US PRT in Panjshir and on the Bagram air base in October 2011 (here and here) as well as a the so-called complex attack (using multiple suicide bombers) against Panjshir’s provincial administration compound in late May 2013, ISAF reported that “the IMU and the Taleban claimed responsibility for what they said was a joint attack on the provincial governor’s compound in Panjshir” (here).
    The IMU-Taleban claims reported in connection with the May 2013 Panjshir incident, which included an announcement of “future conquests in the Mawr-an-nahr region” – a historical term for the area between the Amu Darya and Syr Darya rivers north of the Afghan borders – do not contain direct proof that both organisations were really involved in the attack. In fact, the only ‘proof’ available were “a statement on the Internet claiming the Panjshir attack, and … two photos of four of the suicide bombers”, reported the Long War Journal, referring to the original ISAF report on the incident. Internet communiqués and photos without any ‘action’ on them can easily be uploaded; usually, jihadi groups use video footage to bolster claims of attacks. Consequently, such statements might be worth as much as the Taleban’s almost-daily pronouncements via social media about their attacks and the massive losses of the ‘invaders’ and ‘hirelings’ – like here, here or here – that are rarely confirmed by any independent source.
    The same goes for an IMU list of 87 ‘martyrs’ killed over the previous year published in November 2011. It included the names of 64 Afghans. Verifying these names is impossible. As AAN’s Kate Clark wrote in another context, it is still “highly unusual for … an Afghan to be a member of the IMU.” She added that, however, this “appears to be a fairly routine allegation for ISAF to make when Special Forces kill or capture any Afghan who is an ethnic Uzbek whom they suspect of being a Taleb.”
    How dead terrorists can be connected to any particular ethnic group remains questionable, too. The 2013 Panjshir suicide bombers, for example, all reportedly died in the incident but were, nevertheless, identified as including “two Uzbeks and one Kyrgyz” by ISAF. Bleuer, who has convincingly assessed recurrent reports about Chechens fighting in Afghanistan as a myth, mentioned in a recent paper how such ‘identification’ is done, quoting communication with a “former ISAF officer with several years’ experience in northern Afghanistan”:
    We see it here [in Mazar-e Sharif] in the provincial hospital, where dead bodies of insurgent KIAs [killed in action] are brought to. When the bodies are not claimed by family members they are automatically labeled Foreign Fighters and depending on their faces: Asiatic = Uzbeks; dark-skinned = Pakistani; and caucasian = Chechens. This is done by doctors as well as police and everybody takes it at face value.
    Sophie Roche and John Heathershaw, two renowned Central Asian analysts, provide another example, this one from Tajikistan in 2010 (here - not-really-about-radical-islam):
    The claim that foreign terrorists take part in the fights stems from bodies found after the government’s bombing of Ahmadov’s [a former opposition commander] house in Gharm. However, local people claim that these were Kyrgyz workers who were building his house. Kyrgyz from Djirgatol have been working on Gharmi construction sites for many years. It is claimed that these Kyrgyz were among the victims of the recent military attacks and falsely identified as international terrorists.
    AAN’s Kate Clark comments:
    Labelling dead ethnic Uzbek Afghans as IMU adds to the narrative of an external ‘terrorist’ threat and makes whoever was killed or captured sound extremely dangerous. From our point of view, it just underlines that international security forces have a blurred picture about whom they are opposing and that not much is known about IMU and its links to the Taleban, al-Qaeda and other militant Islamist organisations.
    Conclusion: exaggerated alarmism
    To realistically assess the dangers of an Afghan conflict overspill into Central Asia, particularly one linked to armed jihadists, filtering out the hard facts from unproven claims in official statements is necessary. Statements by Central Asian governments contain high doses of self-serving alarmism, seem to exaggerate and misrepresent relatively small incidents, and describe scenarios that could only become true if different groups significantly increased the intensity, scope and coordination of their activities. Whether this will ever happen simply cannot be predicted. To speak of an already existing high-level threat is simply unrealistic. Labelling all domestic dissent as ‘Islamist’ or ‘terrorist’ is a long-established pattern. This form of alarmism has proven highly successful: some Central Asian leaders mobilised support from Western governments for their alleged fight against jihadist or Islamist terrorism despite their human rights violations and the home-grown causes of much of the internal tensions in their countries.
    Increasing official Afghan reporting of the involvement of alleged foreign fighters in the domestic insurgency reflects an interest in projecting that most insurgent activity in the country’s north emanates from beyond the borders. The alleged IMU activity is only one case.
    Exaggerating the jihadist threat is also part of the re-opened power games in the ‘Greater Central Asia’ (the term has recently come into use among Russian academics and politicians and includes the Central Asian republics plus Afghanistan) expected after most NATO combat troops have withdrawn by the end of 2014. Transition in and withdrawal from Afghanistan are increasing some neighbouring countries’ interest in the Afghan situation. With regard to Russia, this interest is epitomised by its ongoing discussion about possibly returning its troops to the border with Tajikistan where they had been from Tajikistan’s independence in 1992 until 2005. After the recent CSTO summit in Sochi on 23 September, the organisation’s secretary general said surprisingly, however, that there was “no need” to send Russian border guards to Tajikistan, and that Tajik troops will be provided with military and technical assistance instead (see here and here).
    The claimed nexus between the Taleban, IMU and other groups does exist in Waziristan – where the IMU’s focus of activity moved in 2001 and partly in northern Afghanistan, but no evidence of it exists beyond Afghan borders. The scope of the alleged overlap between the Taleban, IMU, al-Qaeda and other groups is difficult to confirm given the lack of open and verifiable detail. According to Roche and Heathershaw, there is also “no evidence” that the Islamic Revival Party of Tajikistan (IRPT), the legal Islamist opposition party, consented to the former civil war commanders’ actions during the 2008–2011 fighting or that the party is radicalising as a result of the current government crackdown (see the second part of our Tajikistan series, here).
    For Afghanistan, it is far from clear whether fear that the Taleban will take over all or most of the country, or show significant gains in its north, is realistic. But even if that happened, the likelihood of an aggressive spill-over, in the form of cross-border attacks, seems low. This is neither indicated by Taleban leader Mulla Muhammad Omar’s statements (as in his 6 August 2013 Eid-ul-Fitr address) where he reiterated that the insurgent movement wants good relations with all countries, including the neighbours; he also did not express any Taleban concern about those countries’ involvement in the Northern Distribution Network (more AAN analysis here). But more importantly, the Taleban’s practical behaviour indicates a lack of interest in any substantial cross-border activity. Stirring up Central Asia would lead the Taleban into direct confrontation, not only with the region’s five governments, but also with Russia and possibly China. Those countries have built up regional security mechanisms like the Shanghai Cooperation Organisation (SCO) and the CSTO. Such a confrontation would ultimately jeopardise any hypothetical Taleban gains, as happened when al-Qaeda’s 9/11 attacks led to the fall of its Islamic Emirate. It would make Afghanistan a pariah again in the international community.
    Much of the information about jihadi terrorist groups’ activities is classified. What comes into the public’s view is likely twisted – part of psychological warfare operations (or just propaganda) – or at least blown out of proportion by the proliferating military and intelligence-related analysis industry that does not put its sources on display for public scrutiny. As the reports about alleged joint IMU-Taleban attacks in Panjshir and Bagram and statements about forays into ‘Mawr-an-nahr’ show, they are exclusively based on insurgent material, such as photos or statements on websites that might as well be complete invention cooked up in propaganda units or internet cafés by jihadists knowing that such material will create media attention and busy the intelligence community. Real incidents in Central Asia that involve Afghan insurgents are very rare and limited to border areas. Insurgents have not targeted deeper into Tajik, or any other territory in the region and are driven by the cross-border drug trade in most cases.
    Regional analysts, although not immune to threat scenarios, are often much more nuanced about the possible quality of a spill-over from Afghanistan than their government or Western analysts. IWPR quoted from three different countries recently who, more or less unanimously, said the same thing. “Instability in Afghanistan presents a threat to its neighbours only because conditions for radicals will improve,” said Almaty-based Kazak political analyst Marat Shibutov. Alexei Malashenko, a specialist on Central Asian politics and political Islam at the Carnegie Centre in Moscow, points to succession debates in both Uzbekistan and, less prominently, in Tajikistan, saying in possible “power struggles to replace Central Asia’s ageing leaders… political groups on the losing side might turn to [internal and external] Islamic groups for support”. Alexander Zelitchenko, director of the Central Asia Centre for Drug Policy in Bishkek, confirms that the Taleban “have never made any claims to the territory of others”. This sounds quite different as a narrative that implies a forthcoming IMU-Taleban offensive towards Buchara and Samarkand. In Tajikistan itself, jihadist terrorism or other forms of Islamist violence seem to be the exception 16 years after the civil war ended.

    (1) They cite an interesting example: ‘In the 1980s, during the Soviet occupation of Afghanistan, the CIA in fact tried to facilitate the spread of insurgency from the mujahedeen it was supporting to infect the Washington’s ideological rival to the north. Yet they found the majority of Soviet Central Asians unsympathetic to the Afghan cause.’
    (2) It is sometimes written that the IMU has renamed itself, or joined with other groups, to form IPT. This is incorrect. See the comment at the end of this article.
    (3) Analysts in Dushanbe say Ozod Tojikiston (Free Tajikistan) is led by former Tajik army colonel Mahmud Khudoiberdiev, an ethnic Uzbek and former ally of the Rahmon government, who broke ranks, left the country, led an unsuccessful military incursion into the country in 1998, was wrongly reported dead and now is reportedly based in Uzbekistan, close to both the Tajik and Afghan borders (see here; more background about him here; only the author had to revise his opinion later about the colonel’s death). Claims by Tajik authorities in 2009 that fighters of this group have joined al-Qaeda do not sound very convincing.
    (4) Ansarullah is reportedly led by a Tajik, Mulla Amruddin, and operates ‘in Pakistan and Afghanistan’. The Kabul-based Ariana News website quoted Afghan intelligence sources in June last year saying that ‘some Tajik terrorists are being trained in Pakistan and said that a movement called Ansarollah has been attracting young Tajiks to train them and dispatch back to Tajikistan’. The Jamestown Foundation, another terrorism watch institute, writes that ‘Jamaat Ansarullah is believed to have close ties with both the IMU and the Taliban.… While the group has not successfully attacked Tajikistan since 2010, they have been actively recruiting members via their webpage and through Twitter.’ It adds that some Tajik opposition activists question the group’s existence.
    (5) The origin of the SCO is the 2001 Shanghai Convention on Combating Terrorism, Separatism and Extremism concluded between China, Russia, Tajikistan, Kazakhstan and Uzbekistan (which later left the organisation) (see here; see also here).
    (6) The AEI’s Critical Threats Project distinguishes between affiliated groups, like al-Qaeda in the Islamic Maghreb or the Islamic Emirate of the Caucasus, and associated groups, like Boko Haram (in Nigeria), the TTP, LeT and SSP (all in Pakistan) and the Haqqani network; it does not include the Afghan Taleban as such, though. It writes: "Identifying formal inclusion in the network is straightforward: the al Qaeda emir recognizes certain groups that have pledged their allegiance, bayat, to him. All of these recognized groups share al Qaeda’s ideology, and their leaders justify the groups’ operations with that ideology. The formally recognized groups also share resources…. They also have a common signature: similar structures, training procedures, and patterns and methods of operations." In contrast, "many" of al-Qaeda’s associates, the organisation says, "focus their efforts almost exclusively on local agendas" (see also here).
    (7) The LWJ report has more such information: ISAF previously identified the Burkah district as ‘a Taliban and [IMU] safe haven’; also that ISAF said it has targeted there “a Taliban commander who is linked to the Islamic Movement of Uzbekistan and leads approximately 80 foreign fighters of Uzbek, Chechen and Tajik descent". ISAF also had “begun to identify the location of safe havens and training camps in the north for the Taliban and the allied Islamic Movement of Uzbekistan. Both terror groups maintain a strong presence in the northern Afghan provinces of Badakhshan, Baghlan, Balkh, Faryab, Jawzjan, Kunduz, Samangan, Sar-i-Pul, and Takhar, and have established suicide training camps in the north over the past several years. As the two groups expand their presence in the north, top leaders of the Islamic Movement of Uzbekistan have integrated into the Taliban’s shadow government in the northern provinces.” LWJ also repeats the quote of “a Taliban commander from Baghlan named Mustafa” in the Asia Times, saying that “jihadis from Central Asia, including ‘Chechnya, Uzbekistan, Tajikistan, and Russia,’ make up a significant portion of the fighters in the Afghan north and that they are setting their sights on the neighboring country of Uzbekistan”.
    (8) One of them was Mirzo Ziyoev, the civil war-time commander-in-chief of the opposition guerrilla force who, so far, has lived peacefully in the Rasht valley, the scene of most of the 2008–10 fighting. Ziyoev was accused of having joined the IMU, an assertion that was quickly denied by the late IMU leader Yuldashev. This led to speculations that Mullo Abdullo’s move was a provocation set up by the Dushanbe government to get rid of Ziyoev who had been one of the highest-ranking former opposition government members after the peace deal. He was dismissed by President Rahmon in 2006.
    (9) Roche and Heathershaw wrote immediately after the events that "the government has set up an information blackout. It has issued threatening statements against Tajikistan’s beleaguered independent press and threatened criminal charges against journalists who report more than the official line". They also detail the social problems in the area where the fighting took place, speak about young men disappearing into the mountains because they fear reprisals by the government forces (which makes them ‘rebels’ in the official accounts) and about the ‘phantom of foreign Islamism’ evoked by the government in Dushanbe.
    (10) The March 2012 attack happened while President Karzai was in Dushanbe for joint Nawruz celebrations with other Central Asian heads of state. But none of the author’s interlocutors in Tajikistan mentioned the Karzai visit when talking about the episode (he only discovered the coincidence later), so he assumes they did not see a connection.
    (11) Background on the original main moderate opposition groups Erk and Birlik, which were suppressed starting in 1992 here and about the current state of the non-violent Uzbek opposition here and here.
    (12) Meanwhile, in 2011 and 2012, the IMU lost its main military commander and Yuldashev’s successor in drone strikes in Pakistan (here and here).
    (13) In September 2010, the Christian Science Monitor, referring to "US estimates", suddenly has 3,000 Uzbeks in Waziristan, "not to mention a number of militants belonging to other Central Asian states".
    (14) The report, picked up by LWJ, contains ISAF claims about an “Iranian-based Uzbek Islamic Movement of Uzbekistan facilitators” and that “a senior US intelligence official” told the website that a captured IMU facilitator operated “in Iran with the support of Qods Force, the special operations branch of Iran’s Islamic Revolutionary Guards Corps’. The US official added, "Qods Force helps the IMU and al Qaeda move fighters into Afghanistan, and backs local Taliban groups".


    Talebs in Tajikistan? Part 2 on the alleged IMU-Taleban nexus | Afghanistan Analysts Network
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    • #3
      When the Americans leave Afghanistan, the next stage is to support the Muslims of Tajikistan, Uzbekistan and Turkmenistan.

      Soon, the governments there will fall, mujahideen will take over and will be taken Russian women there as slaves.
      Originally posted by Firdousi
      Never talk with Afghans about politics. All their political knowledge is limited to conspiracy theories, political demonization and contradictions. No logic, no reason.

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      • #4
        Originally posted by Shamlawar Khurasani View Post
        When the Americans leave Afghanistan, the next stage is to support the Muslims of Tajikistan, Uzbekistan and Turkmenistan.

        Soon, the governments there will fall, mujahideen will take over and will be taken Russian women there as slaves.
        Who will support them? and with whoms money?
        are you gona use again kafir money from the kafir USA? to get closer to the goal of making everyone a kafir?

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        • #5
          russian in turkmenistan, uzbekistan tajikistan? hahaha
          there is almost no russian anymore especially in turkmenistan
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          • #6
            Originally posted by Shamlawar Khurasani View Post
            When the Americans leave Afghanistan, the next stage is to support the Muslims of Tajikistan, Uzbekistan and Turkmenistan.

            Soon, the governments there will fall, mujahideen will take over and will be taken Russian women there as slaves.
            I think you will fail. People will commit genocide against you.

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            • #7
              Originally posted by Bost Bastan News View Post
              I think you will fail. People will commit genocide against you.
              Being killed is not failure in Islam. Thats victory.
              Originally posted by Firdousi
              Never talk with Afghans about politics. All their political knowledge is limited to conspiracy theories, political demonization and contradictions. No logic, no reason.

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              • #8
                Originally posted by Shamlawar Khurasani View Post
                Being killed is not failure in Islam. Thats victory.
                You won´t get the statue of a martyred and you will never sacrify yourself for that purpose! You hope that any Checheny or Pakistani go and fight in Tajikistan or elsewhere for you. You are just a cyber Jihadist. In Kabul we have alot of guys like you. Tajikistan won´t fall to fundamentalism because it´s not about fundamentalism there it´s only about rights and equality to islamic groups and awliyyas. Tajikistan is mainly a Sufi state. Moderate Muslims. Afghanistan won´t fall to your hands as well. Afghanistan is heading to a bright future. Slowly, people will abandonne you all. Do you remember when your Godfather Pakistani and MI6 sent Arabs and Gulbuddin forces to Tajikistan and how the local people, totally unrelated with militarism ousted you? You tried it twice. One in 1985 and again in 1991/1992. People in Central Asia are Muslims not terrorists. If death means for ''you'' victory than what does its result means, failing to establish terroristan or Pakistan II?
                Last edited by Bost Bastan News; 10-13-2013, 04:35 PM.

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                • #9
                  Originally posted by Shamlawar Khurasani View Post
                  Being killed is not failure in Islam. Thats victory.
                  so then why muslimbrothers are hiding and cutting their beards in egypt if it a victory to get killed?
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                  • #10
                    Originally posted by Hallo View Post
                    so then why muslimbrothers are hiding and cutting their beards in egypt if it a victory to get killed?
                    being arrested, jailed, tortured, dead, does nothing for a movement. may Allah give the ikhwan strength in egypt.
                    There are people today who think that admitting God’s absolute greatness decreases the value and importance of humans in the creation, as if God and mankind are rivals competing in greatness and power. Meanwhile I feel that whenever our perception of God’s greatness increases, with it we become greater, because we are the creation of a great God.

                    Sayyid Qutb

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                    • #11
                      Originally posted by Bost Bastan News View Post
                      You won´t get the statue of a martyred and you will never sacrify yourself for that purpose! You hope that any Checheny or Pakistani go and fight in Tajikistan or elsewhere for you. You are just a cyber Jihadist. In Kabul we have alot of guys like you. Tajikistan won´t fall to fundamentalism because it´s not about fundamentalism there it´s only about rights and equality to islamic groups and awliyyas. Tajikistan is mainly a Sufi state. Moderate Muslims. Afghanistan won´t fall to your hands as well. Afghanistan is heading to a bright future. Slowly, people will abandonne you all. Do you remember when your Godfather Pakistani and MI6 sent Arabs and Gulbuddin forces to Tajikistan and how the local people, totally unrelated with militarism ousted you? You tried it twice. One in 1985 and again in 1991/1992. People in Central Asia are Muslims not terrorists. If death means for ''you'' victory than what does its result means, failing to establish terroristan or Pakistan II?
                      tajikistan is mostly sufi? wtf lol.

                      tajikistan today is still a relic of the soviet state that tried to subdue afghanistan and killed a million plus. i am not a fan of these groups, though i don't know too much about the imu, but they sure as hell have less blood on their hands than rahmanov and the like.
                      There are people today who think that admitting God’s absolute greatness decreases the value and importance of humans in the creation, as if God and mankind are rivals competing in greatness and power. Meanwhile I feel that whenever our perception of God’s greatness increases, with it we become greater, because we are the creation of a great God.

                      Sayyid Qutb

                      Comment


                      • #12
                        Pashtuns because of their warmheartedness, hospitality, values, misguided bravery are the only ones really be-fooled so far by Taliban successfully.

                        If the Tajiks in Afghanistan do not support Taliban how the secular, sufi Tajikistan will support them. Its just wishful thinking.

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                        • #13
                          Originally posted by Hallo View Post
                          so then why muslimbrothers are hiding and cutting their beards in egypt if it a victory to get killed?
                          because ikhwan are a political party seeking power. They don't believe in fighting for their cause. They rather imitate kaafirs by joining the democratic polytheist process.
                          Originally posted by Firdousi
                          Never talk with Afghans about politics. All their political knowledge is limited to conspiracy theories, political demonization and contradictions. No logic, no reason.

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                          • #14
                            Originally posted by Bost Bastan News View Post
                            You won´t get the statue of a martyred and you will never sacrify yourself for that purpose! You hope that any Checheny or Pakistani go and fight in Tajikistan or elsewhere for you. You are just a cyber Jihadist. In Kabul we have alot of guys like you. Tajikistan won´t fall to fundamentalism because it´s not about fundamentalism there it´s only about rights and equality to islamic groups and awliyyas. Tajikistan is mainly a Sufi state. Moderate Muslims. Afghanistan won´t fall to your hands as well. Afghanistan is heading to a bright future. Slowly, people will abandonne you all. Do you remember when your Godfather Pakistani and MI6 sent Arabs and Gulbuddin forces to Tajikistan and how the local people, totally unrelated with militarism ousted you? You tried it twice. One in 1985 and again in 1991/1992. People in Central Asia are Muslims not terrorists. If death means for ''you'' victory than what does its result means, failing to establish terroristan or Pakistan II?
                            Let me ask you another question: have you already tried to apply for asylum in America because after 2014 you won't be able to live in Afghanistan anymore.

                            I know a few high ranking officers in the security services applied for asylum in Europe recently while still in office in Kabul. Have you too?
                            Originally posted by Firdousi
                            Never talk with Afghans about politics. All their political knowledge is limited to conspiracy theories, political demonization and contradictions. No logic, no reason.

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                            • #15
                              Originally posted by Badlun View Post
                              Pashtuns because of their warmheartedness, hospitality, values, misguided bravery are the only ones really be-fooled so far by Taliban successfully.

                              If the Tajiks in Afghanistan do not support Taliban how the secular, sufi Tajikistan will support them. Its just wishful thinking.
                              The other thing is that with the new Tajikistan-Irnaian relationship a new form of local shiism is appearing and is increasing. Also it is based on Islam it shows strong nationalism.

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