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Arab Poison in Afghanistan
The poison of Arab fundamentalism in Afghanistan
The Arab militants have always viewed Afghanistan as their staging area for glory in Central Asia. Even Osama Bin Laden and many other Arab fanatics were cheer leading Afghans over a false claim that Afghanistan is Khorasan, and from this land, the black flags will rise, and no one will stop them, they the black flag holders, will march upon Illya(Jerusalem) and place their flags into its soil. Obviously, one can see, from the mention of Jerusalem, it has some motive and best described as wishful thinking of your typical Saudi Arab Bedouin fanatic at the time. Afghanistan has absolutely no relation to Jerusalem or its people hence such dubious claims should be brushed aside and never taken seriously.
However, in this case, there was a motive for such things to be spoken of, as the Arabs started to flood into Afghanistan during the Soviet Jihad, Arab fanatics such as Abdullah Azzam, were calling for Arabs to prepare for Jihad against the Communists and its Afghan supporters, they considered Afghanistan as Dar Al Islam. The Arab militants made their way to Pakistan as a first point of call, and from there, they headed to Peshawar to receive training from the Pakistan’s ISI intelligence agency and military. It became difficult for the Afghans to accept such foreigners on their land because most Afghans never experienced the presence of a fanatical gang of “Wahabist/Salafists” as most Afghans at the time were Sufis, there were Arab DAWA groups, also known as missionary workers, who brought ideals and values totally alien to most Afghans at the time.
The process of Arabinazation of Afghanistan came with many repercussions and problems such as Arab fanatics destroying holy Sufi shrines in Afghanistan that angered many Afghan villagers, as they considered holy and inspirational. Arabs caused anger amongst the Afghan people and resulted in many Arabs being killed for crimes such as destroying Sufi shrines, mocking and insulting local Afghan Muslim leaders on the basis that they speak no Arabic and executing prisoners of war.
Afghanistan became a playground for Arabs to become famous in their native lands, for example there were “Gucci Jihadis”, who came to Afghanistan for a few months, took pictures of themselves attacking Afghan Communist positions and then returning home being welcomed back as “Mujahedeen’s”. Obviously, Afghanistan was seen as a place of earning trophies with no regard to the welfare of the people of Afghanistan, Arabs just couldn’t resist in turning Afghanistan into another Arab Desert Tribal battleground.
The Arabs in Afghanistan displayed acts of barbarity and gave no regard to the Geneva Convention and the rights of prisoners of war, just like their forefathers in Arabia; they looted and brutally slaughtered many Afghans. In the Communist held town of Jalalabad in 1989.The Arabs captured 60 Afghan government soldiers and took them away. The Arab fanatics physically cut the Afghan government soldiers into pieces and sent them back to Jalalabad to intimidate the supporters of the Afghan government and install fear in the masses of what will happen if you oppose the presence of Arab fanatics in the region.
The Arabs, were by far the most brutal people in Afghanistan, they were the driving forces of backwardness and hostility in Afghanistan. Hyman, who wrote the book titled Arab involvement in the Afghan war, has given a very precious account of the resentment the Arab fanatics faced from the Afghan people as follows:-
“The arrogant, bigoted behaviour of Arabs in the Southern border provinces of Afghanistan provoked friction and a backlash among Pashtun tribesmen and their allies. In particular, it was their treatment of captured Afghan women in Kunar and Nangrahar provinces in the winter of 1988-89, which provoked keen resentment among Afghans. They were accused of being responsible for forced marriages and rape, as well as many casual killings."[1]
The Arabs were extremely opposed to any form of progression or development that they deemed against their Islamic beliefs or became an obstacle towards their lust for killing the native Afghan population who they saw as non believers. During Afghanistan’s rebuilding phase, the Arabs became obstacles, and started working against any western or secular aid agency work, and only permitted the most radical orientated Islamic charities to function and provide to the Afghan people, even during the 1990s, when the Taliban were in control, western aid workers were attacked by such elements in Kunar, for one purpose, which was to keep the population under its Arabian inspired hegemony.
The Afghan people, were the not the only ones, who suffered under the Arab militancy in Afghanistan, the same Afghan Islamists, who conspired with the Arab and Pakistani fanatics guided by the Pakistani ISI to bring Afghanistan to her knees, became the victims of their own allies from the Arab world. A Militant Islamist, by the name of Maulvi Hussain, of the Hizb-i-Islami group in 1980, decided to establish his own base in Bajaur in present day Khyber Pakhtunkhwa tribal district, his base openly welcomed Arab fighters to train to fight in Afghanistan. Maulvi, referred to himself as a Salafi, and had a strong presence and influence in the Kunar region of Afghanistan, that all ended, when Maulvi Hussain was killed by his own Arab guest.
During near to the end of the Soviet presence in Afghanistan, the Arabs sided with the more fundamentalist groups and as expected, starting stirring up Afghans to fight other Afghans over faith and Islamic issues. The Arabs preferred to side themselves with the Hekmatyar group on ideology, as both groups, shared a similar Islamic belief and agreed on many issues. However, the Arabs in Afghanistan, started to preach to Afghans, that those areas that are under the Afghan government control are no longer Muslim because the people support the Afghan government and object to the Arab call for Jihad hence they are kaffirs/heathens (Non-Muslims).
The Arabs wouldn’t hesitate in this instance to declare whom object to their terrorist activities as enemies of Islam, and believed the laws of Islamic conquest on those areas fully comply with their standards. The rules of conquest covered many areas which appeared insane and oppressive to the Afghan people; however the laws were then written up by the Arab fundamentalists at the time, the oppressive laws, promoted that the rape of women (combines, sex slaves), execution of prisoners and the selling of women as slaves would all be permitted with full compliance from all sectors of the Arab Militant movement in Afghanistan.
The Afghan Islamists, facing the consequences of allowing such people to take part in their deluded and dreadful jihad on the Afghan government, resented the Arabs methods, and complained and warned the Arab fanatics that such methods will only help the Afghan government take advantage and would go against their aims and objectives.
The Arabs wanted to turn Afghanistan into a Wahabi state, in doing so; they aimed to limit the influence of Iran, because through Afghanistan the influence of Iran played a logistical role to other countries such as Tajikistan, Uzbekistan and Turkmenistan. The Arab countries and their henchmen committed atrocities in towns and villages especially in the Kunar and Nangrahar region of Afghanistan during the period of 1988 to 1989 where by mass murders of men; the kidnapping of women and other terrible acts of punishment took place. The Arabs seemed to regard the Afghan people as mere peasants with a very bad knowledge of true Islamic belief and seemed to only look down upon the Afghan people instead of showing any sign of respect or equality.
Just like the Pakistanis, and others who took part in meddling in Afghanistan, followed a two faced policy, whereby they welcomed progression and development in their native lands, while on the other hand, they promoted Jihadist sentiments in Afghanistan, totally opposite to their values to their own kin, like the UAE who was one of the three countries who recognised the Taliban movement.
The whole Anti Soviet fiasco was not for the liberation of the Afghan people, but for a transformation of a well established cultural and historical Afghan state into a Jihadi haven that would be used by Arab militants around the world to spread their hegemony to other countries, especially in Central Asia and Russia’s Caucasus region.
The Afghan people never liked the dishonest, brutal and oppressive Arabs, as a matter of fact and expected; the Afghans had an enough of their oppressive behaviour and started to fight back from Kandahar to Kabul. Thousands of Arabs were captured and sent to Bagram airfield and Guantanamo bay, in Kabul alone, Arab terrorists were attacked by Afghans, and their mouths stuffed with Afghani bank notes to symbolise their hatred of their character and years of oppression.
The King, the messiah and the leader of the Arab militants, Osama Bin Laden, was insulted and humiliated seeing his Arab militants treated in such a manner. Osama Bin Laden like a coward, fled to Pakistan, from this ToraBora hideout, he bribed his fellow Mujahedeen commanders to allow him and his men access to cross into the Parchinar Beak to Pakistan where he was eventually found in Abottabad, Pakistan in 2011 very close to one of Pakistan’s main military bases which has speculated deep suspicions over Pakistan’s handling of the situation and its role in the region.
By
Amir Khan Maseed
Afghan Patriot
References
Brian Glyn Williams (2011). Afghanistan Declassified: A Guide to America's Longest War. USA: University of Pennsylvania Press . 154-159.
Brian Fishman, Peter L. Bergen, United States Military (2008). Bombers, bank accounts, and bleedout: al-Qa`ida's road in and out of Iraq. USA: Harmony Project. 29-30.
Cary Gladstone (2002). Afghanistan revisited . USA: Nova Biomedical . 193.
David B. Edwards (2002). Before Taliban: genealogies of the Afghan jihad. USA: University of California Press. 271-272.
Michael A. Innes (2007). Denial of sanctuary: understanding terrorist safe havens. USA: Praeger . 52-53.
Tom Lansford (2003). A bitter harvest: US foreign policy and Afghanistan. UK: Ashgate Publishing Limited . 139.
[1] Hyman, "Arab involvement in the Afghan war" p85
The Arab militants have always viewed Afghanistan as their staging area for glory in Central Asia. Even Osama Bin Laden and many other Arab fanatics were cheer leading Afghans over a false claim that Afghanistan is Khorasan, and from this land, the black flags will rise, and no one will stop them, they the black flag holders, will march upon Illya(Jerusalem) and place their flags into its soil. Obviously, one can see, from the mention of Jerusalem, it has some motive and best described as wishful thinking of your typical Saudi Arab Bedouin fanatic at the time. Afghanistan has absolutely no relation to Jerusalem or its people hence such dubious claims should be brushed aside and never taken seriously.
However, in this case, there was a motive for such things to be spoken of, as the Arabs started to flood into Afghanistan during the Soviet Jihad, Arab fanatics such as Abdullah Azzam, were calling for Arabs to prepare for Jihad against the Communists and its Afghan supporters, they considered Afghanistan as Dar Al Islam. The Arab militants made their way to Pakistan as a first point of call, and from there, they headed to Peshawar to receive training from the Pakistan’s ISI intelligence agency and military. It became difficult for the Afghans to accept such foreigners on their land because most Afghans never experienced the presence of a fanatical gang of “Wahabist/Salafists” as most Afghans at the time were Sufis, there were Arab DAWA groups, also known as missionary workers, who brought ideals and values totally alien to most Afghans at the time.
The process of Arabinazation of Afghanistan came with many repercussions and problems such as Arab fanatics destroying holy Sufi shrines in Afghanistan that angered many Afghan villagers, as they considered holy and inspirational. Arabs caused anger amongst the Afghan people and resulted in many Arabs being killed for crimes such as destroying Sufi shrines, mocking and insulting local Afghan Muslim leaders on the basis that they speak no Arabic and executing prisoners of war.
Afghanistan became a playground for Arabs to become famous in their native lands, for example there were “Gucci Jihadis”, who came to Afghanistan for a few months, took pictures of themselves attacking Afghan Communist positions and then returning home being welcomed back as “Mujahedeen’s”. Obviously, Afghanistan was seen as a place of earning trophies with no regard to the welfare of the people of Afghanistan, Arabs just couldn’t resist in turning Afghanistan into another Arab Desert Tribal battleground.
The Arabs in Afghanistan displayed acts of barbarity and gave no regard to the Geneva Convention and the rights of prisoners of war, just like their forefathers in Arabia; they looted and brutally slaughtered many Afghans. In the Communist held town of Jalalabad in 1989.The Arabs captured 60 Afghan government soldiers and took them away. The Arab fanatics physically cut the Afghan government soldiers into pieces and sent them back to Jalalabad to intimidate the supporters of the Afghan government and install fear in the masses of what will happen if you oppose the presence of Arab fanatics in the region.
The Arabs, were by far the most brutal people in Afghanistan, they were the driving forces of backwardness and hostility in Afghanistan. Hyman, who wrote the book titled Arab involvement in the Afghan war, has given a very precious account of the resentment the Arab fanatics faced from the Afghan people as follows:-
“The arrogant, bigoted behaviour of Arabs in the Southern border provinces of Afghanistan provoked friction and a backlash among Pashtun tribesmen and their allies. In particular, it was their treatment of captured Afghan women in Kunar and Nangrahar provinces in the winter of 1988-89, which provoked keen resentment among Afghans. They were accused of being responsible for forced marriages and rape, as well as many casual killings."[1]
The Arabs were extremely opposed to any form of progression or development that they deemed against their Islamic beliefs or became an obstacle towards their lust for killing the native Afghan population who they saw as non believers. During Afghanistan’s rebuilding phase, the Arabs became obstacles, and started working against any western or secular aid agency work, and only permitted the most radical orientated Islamic charities to function and provide to the Afghan people, even during the 1990s, when the Taliban were in control, western aid workers were attacked by such elements in Kunar, for one purpose, which was to keep the population under its Arabian inspired hegemony.
The Afghan people, were the not the only ones, who suffered under the Arab militancy in Afghanistan, the same Afghan Islamists, who conspired with the Arab and Pakistani fanatics guided by the Pakistani ISI to bring Afghanistan to her knees, became the victims of their own allies from the Arab world. A Militant Islamist, by the name of Maulvi Hussain, of the Hizb-i-Islami group in 1980, decided to establish his own base in Bajaur in present day Khyber Pakhtunkhwa tribal district, his base openly welcomed Arab fighters to train to fight in Afghanistan. Maulvi, referred to himself as a Salafi, and had a strong presence and influence in the Kunar region of Afghanistan, that all ended, when Maulvi Hussain was killed by his own Arab guest.
During near to the end of the Soviet presence in Afghanistan, the Arabs sided with the more fundamentalist groups and as expected, starting stirring up Afghans to fight other Afghans over faith and Islamic issues. The Arabs preferred to side themselves with the Hekmatyar group on ideology, as both groups, shared a similar Islamic belief and agreed on many issues. However, the Arabs in Afghanistan, started to preach to Afghans, that those areas that are under the Afghan government control are no longer Muslim because the people support the Afghan government and object to the Arab call for Jihad hence they are kaffirs/heathens (Non-Muslims).
The Arabs wouldn’t hesitate in this instance to declare whom object to their terrorist activities as enemies of Islam, and believed the laws of Islamic conquest on those areas fully comply with their standards. The rules of conquest covered many areas which appeared insane and oppressive to the Afghan people; however the laws were then written up by the Arab fundamentalists at the time, the oppressive laws, promoted that the rape of women (combines, sex slaves), execution of prisoners and the selling of women as slaves would all be permitted with full compliance from all sectors of the Arab Militant movement in Afghanistan.
The Afghan Islamists, facing the consequences of allowing such people to take part in their deluded and dreadful jihad on the Afghan government, resented the Arabs methods, and complained and warned the Arab fanatics that such methods will only help the Afghan government take advantage and would go against their aims and objectives.
The Arabs wanted to turn Afghanistan into a Wahabi state, in doing so; they aimed to limit the influence of Iran, because through Afghanistan the influence of Iran played a logistical role to other countries such as Tajikistan, Uzbekistan and Turkmenistan. The Arab countries and their henchmen committed atrocities in towns and villages especially in the Kunar and Nangrahar region of Afghanistan during the period of 1988 to 1989 where by mass murders of men; the kidnapping of women and other terrible acts of punishment took place. The Arabs seemed to regard the Afghan people as mere peasants with a very bad knowledge of true Islamic belief and seemed to only look down upon the Afghan people instead of showing any sign of respect or equality.
Just like the Pakistanis, and others who took part in meddling in Afghanistan, followed a two faced policy, whereby they welcomed progression and development in their native lands, while on the other hand, they promoted Jihadist sentiments in Afghanistan, totally opposite to their values to their own kin, like the UAE who was one of the three countries who recognised the Taliban movement.
The whole Anti Soviet fiasco was not for the liberation of the Afghan people, but for a transformation of a well established cultural and historical Afghan state into a Jihadi haven that would be used by Arab militants around the world to spread their hegemony to other countries, especially in Central Asia and Russia’s Caucasus region.
The Afghan people never liked the dishonest, brutal and oppressive Arabs, as a matter of fact and expected; the Afghans had an enough of their oppressive behaviour and started to fight back from Kandahar to Kabul. Thousands of Arabs were captured and sent to Bagram airfield and Guantanamo bay, in Kabul alone, Arab terrorists were attacked by Afghans, and their mouths stuffed with Afghani bank notes to symbolise their hatred of their character and years of oppression.
The King, the messiah and the leader of the Arab militants, Osama Bin Laden, was insulted and humiliated seeing his Arab militants treated in such a manner. Osama Bin Laden like a coward, fled to Pakistan, from this ToraBora hideout, he bribed his fellow Mujahedeen commanders to allow him and his men access to cross into the Parchinar Beak to Pakistan where he was eventually found in Abottabad, Pakistan in 2011 very close to one of Pakistan’s main military bases which has speculated deep suspicions over Pakistan’s handling of the situation and its role in the region.
By
Amir Khan Maseed
Afghan Patriot
References
Brian Glyn Williams (2011). Afghanistan Declassified: A Guide to America's Longest War. USA: University of Pennsylvania Press . 154-159.
Brian Fishman, Peter L. Bergen, United States Military (2008). Bombers, bank accounts, and bleedout: al-Qa`ida's road in and out of Iraq. USA: Harmony Project. 29-30.
Cary Gladstone (2002). Afghanistan revisited . USA: Nova Biomedical . 193.
David B. Edwards (2002). Before Taliban: genealogies of the Afghan jihad. USA: University of California Press. 271-272.
Michael A. Innes (2007). Denial of sanctuary: understanding terrorist safe havens. USA: Praeger . 52-53.
Tom Lansford (2003). A bitter harvest: US foreign policy and Afghanistan. UK: Ashgate Publishing Limited . 139.
[1] Hyman, "Arab involvement in the Afghan war" p85
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