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Women abuse in Tajikistan
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Islamic Party Backs First Woman To Run For President Of Tajikistan

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The same happens in Pashtuns families also. Mother at top, wife at the bottom. This is common in all those societies where group or community is more important than the individual.
In Tajikistan you blame the communist past, but whom you will blame in the Arab and other Muslim countries where communism never ruled but women are treated as a commodity or a slave?
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Pashtuns don't kidnap child brides unlike Tajiks they have the decency to not abduct children.Originally posted by Badlun View PostThe same happens in Pashtuns families also. Mother at top, wife at the bottom. This is common in all those societies where group or community is more important than the individual.
In Tajikistan you blame the communist past, but whom you will blame in the Arab and other Muslim countries where communism never ruled but women are treated as a commodity or a slave?
I blame Arab culture in all cases. Tajik and Arab are synonymous.
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I did not know that Tajik kidnap child brides?Any reference please?Originally posted by Al Hanif View PostPashtuns don't kidnap child brides unlike Tajiks they have the decency to not abduct children.
I blame Arab culture in all cases. Tajik and Arab are synonymous.
And how a child can be a bride?
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Originally posted by Badlun View PostI did not know that Tajik kidnap child brides?Any reference please?
And how a child can be a bride?

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.Domestic violence in Tajikistan is very high, due to traditional Tajik family values, as well as a reluctance by the authorities to intervene in what is viewed in Tajikistan as a "Private Family Matter".[1]
Nearly half Tajik women have been subjected to physical, psychological, or sexual violence by their husbands or in-laws. One woman told Amnesty International that during her five years of marriage, she was not allowed to leave her husband's home, while another reported that she had been raped by her boyfriend, who threatened to kill her if she told anybody, and continued to coerce her into sex for four months.[2] The law prohibits rape, which is punishable by up to 20 years’ imprisonment. There is no separate statute for spousal rape.[3]
Many women are subjected to harsh treatment by husbands or in-laws upon marriage. Most Tajik women leave school early to be wed, leaving them without an adequate education, and are often pushed into the lowest paying jobs, leaving them economically dependent on their husbands. Women in Tajikistan do not enjoy the legal right to divorce.
Domestic violence is often seen as justified by society: a UNICEF survey found that 62.4% of women in Tajikistan justify wife beating if the wife goes out without telling the husband; 68% if she argues with him; 47.9% if she refuses to have sex with him.[4] Another survey also found that women and men largely agreed that it was justifiable for a husband or mother-in-law to beat a wife/daughter-in-law who had "talked back", disobeyed, left the house without permission, had not prepared dinner on time, or had not cared for the children properly.[5]
Police are often unwilling to intervene in domestic violence incidents. The de facto policy of the authorities is to promote reconciliation. The police often blame the women for their abuse, and sometimes insult women trying to report abuse. Women trying to report cases of abuse to the police are often told to file a complaint, or are sent away. Judiciary, police, and medical staff are not trained to deal with cases of domestic violence. Abusive husbands are rarely arrested or prosecuted.[2]
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@Badlun
Bride Kidnapping in Kyrgyzstan - YouTube
the same also in kazakhstan especially in south part of the countryfaye's chauffeur
Pashton's girlfriend
I'm a Pashtun Princes

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Grab and Run: Kyrgyzstan's Bride Kidnappings
By Noriko Hayashi/Panos
Filed: 11/4/13 at 1:13 PM | Updated: 11/12/13 at 12:29 PM

A photographer captures the heartbreak and violence of bride kidnapping in Kyrgyzstan. Noriko Hayashi/Panos
- AA
Filed Under: World
They call it ala kachuu, or "grab and run." In Kyrgyzstan, as many as 40% of ethnic Kyrgyz women are married after being kidnapped by the men who become their husbands, according to a local NGO. Two-thirds of these bride kidnappings are non-consensual—in some cases, a "kidnapping" is part of a planned elopment—and while the practice has been illegal since 1994, authorities largely look the other way. Typically, a would-be groom gathers a group of young men, and together they drive around looking for a woman he wants to marry. The unsuspecting woman is often literally dragged off the street, bundled into the car and taken straight to the man's house—where frequently the family will have already started making preparations for the wedding.
Once the girls are inside the kidnapper’s home, female elders play a key role in persuading her to accept the marriage. They try to cover the girl’s head with a white scarf, symbolizing that she is ready to wed her kidnapper. After hours of struggle, around 84% of kidnapped women end up agreeing to the nuptials. (The rest manage to get back home.) The kidnapee's parents often also pressure the girl, as once she has entered her kidnapper’s home she is considered to be no longer pure, making it shameful for her to return home. In order to avoid disgrace, many women tend to remain with their kidnappers.
At one time, the majority of marriages among Kyrgyz women were arranged by parents. Today, bride kidnapping is frighteningly common, and—although some kidnappings do create happy couples—marriages resulting from such incidents are also thought to cause significantly higher rates of domestic abuse, divorce, and suicide. Photographer Noriko Hayashi spent months visiting villages throughout Kyrgyzstan, and was sometimes able to witness and document the practice.
After forcing 20-year-old university student Farida (in pink) and her friend into the back of his car, 26-year-old Tyhchtykbek and his relatives march her into the family yurt. While in the vehicle—where she at first screamed at Tyhchtykbek: "I am not going to marry you!"—Farida was convinced by Tyhchtykbek's older sister to accept his proposal. Farida and Tyhchtykbek had met twice before he kidnapped her. Noriko Hayashi/Panos
Dinara, 22, struggles as an elderly relative of the man who abducted her tries to force a white scarf on her head; the scarf symbolizes that she has succumbed to his demands to be married. Three hours later, Dinara accepted the proposal and let her parents know over the phone that she was going to stay with Ahmat, the man who kidnapped her. Her parents, however, didn't want to agree to the kidnapping, and asked Ahmat's parents to propose to her in a formal way. Dinara went back to her home that night. The next day, Ahmat gave her an engagement earring and brought her to his home again. “I didn't know Ahmat well and didn't want to stay there. But I accepted because this is our tradition,” Dinara says. Noriko Hayashi/Panos
Tyhchtybek and an elderly female relative talk to Farida at his home, aiming to convince her to marry him. Tyhchtybek says: “I promise you that you will be happy in the future so please marry me,” to which Farida replies: “How come you kidnapped me? You know that I have a boyfriend. Even if I married you, there would be no love in our married life.” Noriko Hayashi/Panos
Farida clings closely to her brother, who has arrived to rescue her. He tells the female relatives: “If my sister wants to stay here, I won't stop her. But look at her, she is crying and is saying that she wants to leave. So I will take her back home.” Eventually he was able to leave with her. A few weeks later, Farida married her original boyfriend. Noriko Hayashi/Panos
Aitilek, 18, stands in front of her husband, Baktiyaf, who kidnapped her the day after they met in Bishkek, the capital of Kyrgyzstan. Noriko Hayashi/Panos
Aitilek sits in a room wearing a white scarf, the symbol of marriage. After being kidnapped in Bishkek, she was convinced to accept Baktiyaf's proposal before leaving the city. She didn't know that she was being taken to a remote farm that lacked even a phone line. Noriko Hayashi/Panos
Dinara and Ahmat pray during the celebration on their wedding day. About ten days before the kidnapping, Ahmat and Dinara had met in a market, and he fell in love at first sight. Later, he proposed to her, but Dinara said no, because they didn’t know each other well enough. Noriko Hayashi/Panos
Ahmat kisses Dinara as she’s in the kitchen doing dishes after their wedding ceremony. Noriko Hayashi/Panos
After their first night together following their wedding ceremony, Dinara gets ready for the new day. Noriko Hayashi/Panos
Ahmat’s 13-year-old sister wakes up early in the morning during the week-long wedding party and looks down. "I don't want to be kidnapped in the future,” she says. Noriko Hayashi/Panos
Dinara takes a break from her housework in the kitchen during her wedding party. Noriko Hayashi/Panos
This elderly Kyrgyz couple got married by kidnapping in September of 1954. Eshen, 83, and his wife Tursun, 82, said, "We don't like the modern way of bride-kidnapping. When we were young, it was consensual kidnapping. We knew each other well and exchanged love letters before kidnapping. Nowadays, young people violently kidnap women and this is not our tradition." Noriko Hayashi/Panos
Elvira Kasymova, 26, holds her 2-year-old daughter, Adinay, while looking out the window at her parents’ home. Because of domestic violence, she left her husband's home with her daughter and now stays with her parents. In September of 2004, Elvira was kidnapped by a taxi driver. Although she resisted for two hours, she ultimately accepted his marriage proposal. "I had never met Azamat before and didn't want to get married. But his elderly female relatives kept telling me to stay … In order to avoid the scandal of rejection, I gave up. Now that I left my husband's home, I started to go to medical school. I want to get a divorce, and want to be a doctor in the future.” Noriko Hayashi/Panos
Imonakunov Seitbek, 34, sits with head bowed and his hands cuffed at his trial. Seitbek kidnapped a woman named Kasymbay Urus, and although she was taken back home two days later by her family, she hanged herself in the backyard of her home the following day. Seitbek was sentenced to six years of prison for the crimes of kidnapping and rape. Noriko Hayashi/Panos
At Kasymbay Urus’s grave, her mother (kneeling, right), sister (middle), and boyfriend (left) mourn her. Urus killed herself after she was kidnapped. Noriko Hayashi/Panos
A mural of a couple in traditional Kyrgyz dress. Noriko Hayashi/Pan
faye's chauffeur
Pashton's girlfriend
I'm a Pashtun Princes

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[MENTION=1034]Badlun[/MENTION]
unfortunately i cannot find only english version
Свадьба по-чеченÑки (похищение невеÑты) - YouTubefaye's chauffeur
Pashton's girlfriend
I'm a Pashtun Princes

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kidnapping with love
Ð*ÐµÐ°Ð»ÑŒÐ½Ð°Ñ ÐºÑ€Ð°Ð¶Ð° невеÑты - YouTubefaye's chauffeur
Pashton's girlfriend
I'm a Pashtun Princes

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