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  • #1

    A Post-Pashtun World; Where will You go?

    Since we all know Pashtuns as an ethnic group have a limited life span and are fast approaching that limit. I'm curious to ask, what are your future plans when that happens, have you prepared for this fateful day?

    Personally I'm going to probably become either Turkish or Nokhchi (Chechen) I figured they have cooler dances, better music, viable economies, decent education; beautiful women and smart people (despite recent events) I'd fit right in.

    how about you guys?
    Last edited by RevolutionThroughReason; 06-13-2013, 10:10 PM.
    [QUOTE=Afghanistan2010;658085][B]He is no different [COLOR="Red"]than us[/COLOR][/B],[B]he[COLOR="Red"] blindly believes [/COLOR]in the words [COLOR="Red"]of other men[/COLOR][/B],:[/QUOTE]

    2010 Admitting he's a blind believer not in God, but what other men says.
    Tags: postpashtun, world
  • #2
    beta, hum se zamaana hai, zamaney se hum nahi.

    "To burn always with this hard gemlike flame, to maintain this ecstasy, is success in life."





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    • #3
      Is this what you dream about?? Haha how old are you? What a loser. Stand next to some Turkish people and youl stick out like a sore thumb let alone being a wannabe Chechen. Your best bet would be blending into Indians, Bengali's would be able to blend right in.
      ----------

      *You cannot climb the ladder of success with your hands in your pockets*

      Originally posted by Karachi
      like I said, there was only one reason I pretended to be pathan, for a girl, who was from Afghan forums and also registered here

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      • #4
        lol @ the Yusufzai whose ancestors were Hindus telling me I'd stick out like a sore thumb.

        geez dude, don't grasp too hard.
        [QUOTE=Afghanistan2010;658085][B]He is no different [COLOR="Red"]than us[/COLOR][/B],[B]he[COLOR="Red"] blindly believes [/COLOR]in the words [COLOR="Red"]of other men[/COLOR][/B],:[/QUOTE]

        2010 Admitting he's a blind believer not in God, but what other men says.

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        • #5
          why should the viability of a culture and ethnicity die within my life span?? what does that say about me? and what sort of a failure romanticizes about jumping in and out of one social spectrum to the other like a cheap beggar?

          "To burn always with this hard gemlike flame, to maintain this ecstasy, is success in life."





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          • #6
            aye Naveera, I admire your "captain must sink with the ship" mentality. Too bad it will be your undoing.
            [QUOTE=Afghanistan2010;658085][B]He is no different [COLOR="Red"]than us[/COLOR][/B],[B]he[COLOR="Red"] blindly believes [/COLOR]in the words [COLOR="Red"]of other men[/COLOR][/B],:[/QUOTE]

            2010 Admitting he's a blind believer not in God, but what other men says.

            Comment

            • #7
              smartass, Naveera is a middle aged east bengali name for a man. no one is sinking. not the caption nor the ship. besides, i am not the one day dreaming about pretending to be a turk.

              "To burn always with this hard gemlike flame, to maintain this ecstasy, is success in life."





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              • #8
                I thought your name was Naveena, Naveera or something of that sort Oh yes LEMA sorry your name is Lema, your old screen name was Naveera. Well I guess you've chosen Bengali. Not sure if I'm fond but hey at this point even that's better than pedophile rapists and suicide bomber, who believe idiotic conspiracy theories and reject science.
                [QUOTE=Afghanistan2010;658085][B]He is no different [COLOR="Red"]than us[/COLOR][/B],[B]he[COLOR="Red"] blindly believes [/COLOR]in the words [COLOR="Red"]of other men[/COLOR][/B],:[/QUOTE]

                2010 Admitting he's a blind believer not in God, but what other men says.

                Comment

                • #9
                  in pashto, there is a saying. "kalaay khabar krram ka juma khan." you expose a peice of what should be known as precious information to a bunch of random people and see what they do to it. you happen to be a chronic snitch and manipulator which is why you are not welcome in that particular circle. not my decision but if you want to believe otherwise, be my guest.

                  "To burn always with this hard gemlike flame, to maintain this ecstasy, is success in life."





                  Comment

                  • #10
                    Indeed, but in a chaotic universe, where stars burst and planets spiral in asymmetric orbits; your precious world is consumed.

                    Whining like a cry baby is useless
                    [QUOTE=Afghanistan2010;658085][B]He is no different [COLOR="Red"]than us[/COLOR][/B],[B]he[COLOR="Red"] blindly believes [/COLOR]in the words [COLOR="Red"]of other men[/COLOR][/B],:[/QUOTE]

                    2010 Admitting he's a blind believer not in God, but what other men says.

                    Comment

                    • #11
                      Guys, drop the nonsense.
                      Even Adobe Photoshop can't change me.

                      A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai

                      For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."


                      The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!

                      -Ferishta, 1560–1620

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