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There are people today who think that admitting God’s absolute greatness decreases the value and importance of humans in the creation, as if God and mankind are rivals competing in greatness and power. Meanwhile I feel that whenever our perception of God’s greatness increases, with it we become greater, because we are the creation of a great God.
Sayyid QutbComment
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I am no bird, and no nest ensnares me.
non commercial would cost less if he was in charge himself which he plans on doing. right now it's n herat but soon it will be in qanadahar.
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Arieb Azhar kalam e bulleh shah Na Raindee Hai Coke Studio HD - YouTube
Munh aayi baat na rehndi ae
Munh aayi baat na rehndi ae
What’s on the tongue must be said
What’s on the tongue must be said
Jhoott aakhaan kuch bachda ae
I speak untrue and something remains
Sach aakhaan baambar machda ae
I speak the truth and the fire is lit
Donhaan galaan toun ji jachda ae
I am afraid of both outcomes
Jach jach ke jibhaan kehndi ae
Apprehensively my tongue quivers
Munh aayi baat na rehndi ae
Munh aayi baat na rehndi ae
What’s on the tongue must be said
(chorus) Aaaa, Oooo
Jiss paya bheit qalandar da
Who puts on the garb of the dervish
Raah khojya apne andar da
Burrows the way into his self
O waasi hai sukh mandar da
Will inherit the temple of peace
Jithay charhdi ae na laindi ae
Where there is no rise or fall
Munh aayi baat na rehndi ae
Munh aayi baat na rehndi ae
What’s on the tongue must be said
(chorus) Na Raindee Ae
Ik laazim baat adab di ae
A point to be noted if I may
Saanu baat maloomi sab di ae
I know the secret of all
Har har vich soorat rabb di ae
Inside each is the face of the lord
Kitte zaahir kitte chhup behndi ae
Flowing apparent somewhere hidden
Munh aayi baat na rehndi ae
Munh aayi baat na rehndi ae
What’s on the tongue must be said
(chorus) Ooooo
Ae tilkan baazi vehrha ae
The world is a slippery place
Thamm thamm ke ttur anhera ae
Tread carefully for ‘tis dark
Varh andar wekho kehrha ae
Go inside see who’s there
Kyun khalkat baahar ddhunddindi ae
Why do the people search outside
Munh aayi baat na rehndi ae
Munh aayi baat na rehndi ae
What’s on the tongue must be said
(chorus) aaaaa, ooo
Bullah shou asaan toun vakh nahi
Bullah, the beloved is not separate from us
Bin shou te dujja kakh nahi
Besides the beloved there is naught
Parr vekhan vaali akh nahi
But the discerning eye is missing
Taain jaan judaiyaan sehndi ae
Therefore life endures separation
Munh aayi baat na rehndi ae
Munh aayi baat na rehndi ae
Munh aayi baat na rehndi ae
Munh aayi baat na rehndi ae
What’s on the tongue must be said
Parh parh ilm kitaabaan da tu naam rakh leya qaazi
Learning through the rote of books you call yourself a scholar
Hath vich parh ke talvaaraan tu naam rakh leya ghaazi
Grasping the sword in your hand you call yourself a warrior
Makke Madinay ghoom aya tu naam rakh leya haaji
Having visited Mecca and Medina you call yourself a pilgrim
Bullah tu ki haasil kita je yaar na rakhya raazi!
Bullah, what have you accomplished if you have not remained true to your friend!فرزانہ بہ گفتارم دیوانہ بہ کردارم
از بادہ شوق تو ہشیارم و مستم من
ڈاکٹرسرعلامہ محمد اقبالComment
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Even Adobe Photoshop can't change me.
A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai
For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."
The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!
-Ferishta, 1560–1620Comment
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Even Adobe Photoshop can't change me.
A line[Durrand line] of hatred that raised a wall between the two brothers -Hamid Karzai
For generations, the Hindus of India prayed for deliverance from "the venom of the cobra, the teeth of the tiger and the vengeance of the Afghan."
The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!
-Ferishta, 1560–1620Comment
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If you want to kill somebody conquer his heart, then leave slowly and leave them between " Death and Madness"... !
Comment
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I am no bird, and no nest ensnares me.
non commercial would cost less if he was in charge himself which he plans on doing. right now it's n herat but soon it will be in qanadahar.
Comment
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I am no bird, and no nest ensnares me.
non commercial would cost less if he was in charge himself which he plans on doing. right now it's n herat but soon it will be in qanadahar.
Comment
-
I am no bird, and no nest ensnares me.
non commercial would cost less if he was in charge himself which he plans on doing. right now it's n herat but soon it will be in qanadahar.
Comment
-
I am no bird, and no nest ensnares me.
non commercial would cost less if he was in charge himself which he plans on doing. right now it's n herat but soon it will be in qanadahar.
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