The Importance and Benefits of Prayer (and praying 5 times a day) in Islam - 06-14-2011, 01:02 AM
inshallah i will post articles and videos on the importance of salah in Islam
we are Muslims, so if we don't know then we should learn; if we do know then we should teach and/or remind each other, ka sanga?
And don't ignore this thread lol hopefully it will be beneficial to all of us
Jabir (radiallahu anh) reported: The Messenger of Allah (salallahu alayhi wa salam) said, "Between a man and kufr (disbelief and paganism) is the abandonment of Salat (prayer).''[Muslim].
YouTube - ‪Everlasting Ramadan-(Shaykh Yasir Qadhi)‬‏
YouTube - ‪Muslim Prayer - No Excuse to Miss it‬‏
YouTube - ‪The Danger of Leaving Prayer -Sheikh Feiz‬‏
06-14-2011, 01:07 AM
The Importance of Prayer
Jamaal al-Din Zarabozo
The importance of the prayer in Islam cannot be understated. It is the first pillar of Islam that the Prophet (peace be upon him) mentioned after mentioning the testimony of faith, by which one becomes a Muslim. It was made obligatory upon all the prophets and for all peoples. Allah has declared its obligatory status under majestic circumstances. For example, when Allah spoke directly to Moses, He said,
"And I have chosen you, so listen to that which is inspired to you. Verily, I am Allah! There is none worthy of worship but I, so worship Me and offer prayer perfectly for My remembrance." [Taha 13-14]
Similarly, the prayers were made obligatory upon the Prophet Muhammad (peace be upon him) during his ascension to heaven. Furthermore, when Allah praises the believers, such as in the beginning of surah al-Muminoon, one of the first descriptions He states is their adherence to the prayers.
Once a man asked the Prohpet (peace be upon him) about the most virtuous deed. The Prophet (peace be upon him) stated that the most virtuous deed is the prayer. The man asked again and again. The first three times, the Prophet (peace be upon him) again answered, "The prayer," then on the fourth occasion he stated, "Jihad in the way of Allah." [This is form a hadith recorded by Ahmad and ibn Hibban. According to al-Albani, the hadith is hasan. Muhammad Nasir al-Din al-Albani, Sahih al-Targheeb wa al-Tarheeb (Beirut: al-Maktab al-Islami, 1982), vol. 1, p. 150]
The importance of prayer is demonstrated in the many of the Prophet’s statement. For example, the Prophet (peace be upon him) said,
"The first matter that the slave will be brought to account for on the Day of Judgment is the prayer. If it is sound, then the rest of his deeds will be sound. And if it is bad, then the rest of his deeds will be bad." [Recorded by al-Tabarani. According to al-Albani, it is sahih. Al-Albani, Sahih al-Jami, vol.1, p. 503.
The importance of the prayers lies in the fact that no matter what actions one performs in his life, the msot important aspect is one’s relationship to Allah, that is, one’s faith (imaan), God-consciousness (taqwa), sincerity (ikhlas) and worship of Allah (`ibaadah). This relationship with Allah is both demonstrated and put into practice, as well as improved and increased, by the prayer. Therefore, if the prayers are sound and proper, the rest of the deeds will be sound and proper; and if the prayers are not sound and proper, then the rest of the deeds will not be sound and proper, as the Prophet (peace be upon him) himself stated.
In reality, the prayer is performed properly – with true remembrance of Allah and turning to Him for forgiveness – it will have a lasting effect on the person. After he finishes the prayer, his heart will be filled with the remembrance of Allah. He will be fearful as well as hopeful of Allah. After that experience, he will not want to move from that lofty position to one wherein he disobeys Allah. Allah has mentioned this aspect of the prayer when He has said,
"Verily, the prayer keeps one from the great sins and evil deeds" (al-Ankaboot 45). Nadwi has described this effect in the following eloquent way,
Its aim is to generate within the subliminal self of man such spiritual power, light of faith and awareness of God as can enable him to strive successfully against all kinds of evils and temptations and remain steadfast at times of trial and adversity and protect himself against the weakness of the flesh and the mischief of immoderate appetites. [Nadwi, p. 24]
The overall affect that the properly performed prayers should have upon humans is described in other verses in the Quran:
"Verily, man was created impatient, irritable when evil touches him and niggardly when good touches him. Except for those devoted to prayer those who remain constant in their prayers…" (al-Maarij 19-23).
As for the Hereafter, Allah’s forgiveness and pleasure is closely related to the prayers. The Messenger of Allah (peace be upon him) said,
"Allah has obligated five prayers. Whoever excellently performs their ablutions, prays them in their proper times, completes their bows, prostrations and khushu` [Khushu` in the prayer is where the person’s heart is attuned to the prayer. This feeling in the heart is then reflected on the body. The person remains still and calm. His gaze is also lowered. Even his voice is affected by this feeling in the heart. For more details on this concept (as well as the difference between it and khudhu`), see Muhammad al-Shaayi, al-Furooq al-Laughawiyyah wa Atharahaa fi Tafseer al-Quran al-Kareem (Riyadh: Maktabah al-Ubaikaan, 1993), pp. 249-254.] has a promise from Allah that He will forgive him. And whoever does not do that has no promise from Allah. He may either forgive him or punish him." [Recorded by Malik, Ahmad, Abu Dawud, al-Nasa’I and others. According to al-Albani, it is sahih. Al-Albani, Sahih al-Jami, vol. 1, p. 616.] ]
The prayers are a type of purification for a human being. He turns and meets with his Lord five times a day. As alluded to above, this repeated standing in front of Allah should keep the person from performing sins during the day. Furthermore, it should also be a time of remorse and repentance, such that he earnestly asks Allah for forgiveness for those sins that he committed. In addition, the prayer in itself is a good deed that wipes away some of the evil deeds that he performed. These points can be noted in the following hadith of the Prophet (peace be upon him):
"If a person had a stream outside his door and he bathed in it five times a day, do you think he would have any filth left on him?" The people said, "No filth would remain on him whatsoever." The Prophet (peace be upon him) then said, "That is like the five daily prayers: Allah wipes away the sins by them." (Recorded by al-Bukhari and Muslim.)
In another hadith, the Prophet (peace be upon him) said,
"The five daily prayers and the Friday Prayer until the Friday prayer are expiation for what is between them." (Recorded by Muslim.)
06-14-2011, 01:07 AM
Salah and its importance in IslamImportance of Salah in the life of the Muslim’s individual:
1. Salah is an act of worship: It is not a custom. It is not a ritual. It is very special. It has no equal. It has no alternative. There are no excuses, even when you are ill, on a journey or even in a war.
2. Salah is the second and most important pillar of Islam.
3. Salah is a practical sign of obedience to the commands of Allah. It is the practical proof of our faith in Allah and Islam.
4. Salah is the only distinction between a Mo’min and a non-Mo’min.
5. Salah reminds you of Allah (SWT), when you get up in the morning, it reminds you three more times when you are busy during the day, and once again before you go to bed.
6. Salah is a direct contact or link between the worshipper and Allah with no earthly intermediaries. It is the Me’raaj of a Mo’min.
7. Salah builds a strong defense against evils which exist around us. It is said in the Holy Qur’an that, surely, Salah keeps you away from indecency and evil. This is why the prayer is described as “remembrance” to Allah (SWT).
8. Salah wipes out our sins: Prophet Muhammad (SAAWS) once asked his companions “Tell me if there was a river at the door step of one of you in which you washed 5 times a day would any of your dirt remain?” When he received the reply that none of it would remain he then said “That is like the 5 times Salah, with which Allah (SWT) wipes out sin.
9. Salah was the last will of the Prophet (SAAWS). As his soul departed he said with his last breaths: As-Salah, As-Salah.
10. Salah is the first thing that a person is judged by on the Day of Judgement. If it was good, the rest of all his deeds will be good. But if it was poor, the rest of all his deeds will be poor.
This narration sets a clear declaration as to how we will be judged on the Day of Judgement. We are given a clear message: [get your Salah in good order, and it will take care of the rest... Lose your Salah, and you are in big trouble]; Very simple message, but very powerful, and very direct.
That is how important Salah is. It was the first command in Islam, it was the last will of the Prophet (SAAWS), and it is the first act that we will be judged by on the Day of Judgement. Therefore, we need to know why it is so important, and how can we uplift our prayers and make our Salah in the manner that will give us the reward in this life and in the hereafter.
Importance of Salah in the life of the Muslim’s Ummah:
11. The knots “in the rope of Islam” will be undone one by one. Every time a knot is undone, people will adhere strongly to the next. (By undone, we understand that people no longer act by this aspect of Islam). The first knot to be undone is living by the law of Islam, and the last to be undone is Salah. What we take from this Hadith, is that when a Muslim community gives up Salah, it will be the last act in giving up their Islam. We have seen this happening across the world and across the generations. This is also why we see that when a Muslim community wants to hold on to Islam, and wants to be recognised as faithful, people make that extra effort to return to Salah.
In this society, we can look at Salah in Islam as our last line of defence. We hold on to it, we preserve ourselves as Muslims, and God willing, we preserve our children and their children and so on, as Muslims. If we lose Salah, God forbid, we lose everything, in this life and in the hereafter. That is truly a disaster.
This is what the Holy Qur’an says about those communities who gave up their Salah: [But after them there followed future generations who lost the Prayers and followed after lusts. Soon, then, will they face destruction] (S19, A59).
The following are just a few more verses from the Holy Qur’an to cast away any further doubts about the rule of establishing Salah in Islam: [And establish regular prayer and give zakah and obey the Messenger, that you may receive mercy] (S24, A56)
[And be steadfast in prayer; give zakah and bow down your heads with those who bow down 'in worship] (S2, A43)
[They are those who, if We establish them in the land, establish regular prayer and give zakah, enjoin the right and forbid the wrong. With Allah rests the end (and decision) of (all) affairs] (S22, A41)
Brothers and sisters, there should be no doubt in our minds and hearts about the need to establish regular prayers. It is vital for our present community, and it is vital for our future generations.
We cannot instil in our children the need to establish regular prayers if we do not act as an example. We cannot understate this point. We have to act as an example to our children. We are asked to encourage our children by age seven, and we are asked to enforce prayers by age ten. There is no doubt as to what the instructions are. We are responsible for our children. We may feel happy that we have been able to establish regular prayers ourselves, and that we have preserved Islam in our community for this generation, but what about the next, and what about the one after. There is no room for leniency here, and we need to be very vigilant. Indeed, there is a Hadith that states that between the person and Kufr (wilfully renouncing Allah) is abandoning Salah on purpose. This was narrated by Muslim and by Ahmad, and it is also agreed by the Sahabah.
12. Importance of Salat al-Jama’ah (Congregational Prayer)
A. What about the role of the mosque and the Jama’ah prayers?
This is an important concept in Islam. Islam encourages the Jama’ah prayers. In an agreed Hadith, the Prophet (SAAWS) states that the Jama’ah prayers is worth 27 times the prayers of a person by himself. There is always more reward when we pray together.
In another hadith, the Prophet (SAAWS) states that the prayer of the man in Jama’ah is worth 25 times his prayers alone. When he performs good Wudu, and leaves his house for the sole purpose of prayers, with every step he takes his status is uplifted, and a sin is forgiven. As he prays, the angels will continue praying for him, saying, God bless him and God forgive him, until he finishes his Salat. This is the reward for establishing Jama’ah prayers.
In another Hadith, the Prophet (SAAWS) mentions that if three Muslims are present in a community, they need to establish Jama’ah prayers, or Satan will get to them, as we are weakened by being separate, and strengthened by the Jama’ah.
In fact, establishing Jama’ah prayers is a definite Sunnah, to the extent that we are informed in another Hadith, that if we leave the Jama’ah prayers, we are actually abandoning an established Sunnah of the Prophet (SAAWS).
13. Other examples of the reward for attending the mosque for Jama’ah prayers are the following Hadith.
The Prophet (SAAWS) said who ever attends the mosque and returns, God prepares for him paradise on every occasion he attends and leaves. The Prophet (SAAWS) also says when you witness a person that regularly attends to the mosque for prayers it is a testimony of his faith.
[The mosques of Allah shall be visited and maintained by those who believe in Allah and the Last day, and establish regular prayer] (S9, A18)
The Prophet (SAAWS) said; Shall I guide you to what wipes away the sins and lifts up your status.
The mosque is the home of every pious person. God will look after this person with mercy and guides him along the straight path to paradise.
Brothers and sisters; We all know that Salah is compulsory, but even with this pillar there are important issues that we need to address.
The most important for us, for the community in anywhere, is that we should encourage ourselves to attend the mosque for Jama’ah prayers more and more. Not just the Juma’ah prayers, but for most Jama’ah prayers if we can.
B. What are the worldly and spiritual benefits of Salat al-Jama’ah?
There is a great reward when Salah is offered in Jama’ah.
Salah gives us both Worldly and Spiritual benefits; these are listed below:
1. ISLAMIC EQUALITY:
In the congregation, rich and poor, high and low, all stand shoulder to shoulder. It is the best scene of mankind’s equality.
In this Salah all have one Niyyah, one language and identical actions. All kneel together, all go to Sajdah together.
This teaches us the lesson that we, as Muslims, should be united at all times.
3. LOVE AND CO-OPERATION:
People meet with one another in the Jama’ah Salah. They know the hardships and worries of one another and try to help each other. New things are known there. Mutual love develops. Circle of friendship is widened. We get an opportunity to perfect our life in the light of others experiences.
While offering Salah in Jamat we stand in rows, follow the Imam of Jama’ah and practice obedience to Allah, this forces discipline in us, which is the essential feature of a community’s life.
5. PRESTIGE OF ISLAM:
Our Mosques remain thriving – due to Salah in Jama’ah. It enhances the prestige of Muslims, and the Unity of Muslims affects greatly the enemies.
6. LIMITLESS REWARD:
Allah has put a big reward for Jama’ah Salah. Our Holy Prophet (PBUH) has laid great emphasis on Jama’ah Salah.
Therefore we should offer Jama’ah Salah as often as possible. We should know also know that if there are more than 10 people in Jama’ah, then nobody can estimate its limitless reward except Allah.
My last point is that we must all strive to maintain and protect our mosque, for it is this establishment that will hopefully look after our children and their children. Please invest in this mosque, both financially and with your efforts. This is where our community starts, and this is where we maintain our faith.
Salah and its significance in Islam « The Quran Blog – Enlighten Yourself
06-14-2011, 01:17 AM
The Importance Of The Obligatory (Fard) Salat Allah, the Exalted, says:
"Guard strictly (the five obligatory) As-Salawat (the prayers) especially the middle Salat (i.e., the best prayer - `Asr).'' (2:238)
"But if they repent and perform As-Salat (Iqamat-as-Salat) and give Zakat, then leave their way free.'' (9:5)
Ibn Mas`ud (radiallahu anh) reported: I asked the Messenger of Allah (salallahu alayhi wasalam): "Which act is the best?'' He (SAW) said, "As-Salat at their fixed times.'' I asked, "What next?'' He (SAW) said, "Being dutiful to parents.'' I asked, "What next?'' He (SAW) said, "Striving (Jihad) in the way of Allah.''
[Al-Bukhari and Muslim].
Commentary: Every Salah should be performed at its proper time. Deliberate delay in performing is wrong. The ultimate result of deliberate delay is that one becomes sluggish and begins to ignore and neglect it by force of habit, which is obviously very dangerous. Imam Ash-Shafi`i (ra) is of the opinion that if a person shows such laziness in offering Salat that he misses its proper time, then he is liable to make penitence for it. If he does not do so, he should be killed.
Ibn `Umar (radiallahu anhuma) reported: The Messenger of Allah (salallahu alayhi wasalam) said, "Islam is based on five (pillars): testifying that there is no true god except Allah and that Muhammad (PBUH) is His slave and Messenger; performing of Salat (Iqamat-as-Salat); the payment of Zakat; performing Hajj (pilgrimage) to the House [of Allah (Ka`bah)]; and Saum (fasting) during the month of Ramadan.''
[Al-Bukhari and Muslim].
Commentary: In this Hadith, Islam has been compared to a building which rests on five pillars. As a building cannot stand without its foundation, similarly, Islam cannot exist without these pillars. For this reason, he who denies any one of these obligations is a disbeliever, and he who neglects any of them due to slackness or want of attention is a sinful and impious Muslim.
Ibn `Umar (radiallahu anhuma) reported: The Messenger of Allah (salallahu alayhi wasalam) said, "I have been commanded to fight against the people till they testify La ilaha illAllah (There is no true god except Allah) and that Muhammad (PBUH) is His slave and Messenger, and to establish As-Salat (Iqamat-as-Salat), and to pay Zakat; and if they do this, then their blood and property are secured except by the rights of Islam, and their accountability is left to Allah.''
[Al-Bukhari and Muslim].
Commentary: Here the word "An-Nas'' translated `the people' in the Hadith stands for those who associate others with Allah in worship. The people of the Book are not included among them. "Haqqul-Islam'' translated here as "the rights of Islam'' denotes legal castigation, etc. That is, the punishments which are given for crimes like fornication, murder, etc.
"Their accountability is left to Allah" means what is hidden in their hearts is left to Allah or the crimes which go undetected by the authorities concerned are in the Purview of Allah, Who will decide their case in the Hereafter.
Mu`adh (radiallahu anh) reported: The Messenger of Allah (salallahu alayhi wasalam) sent me as a governor to Yemen and (at the time of departure) he instructed me thus: "You will go to people of the Scripture (i.e., the Jews and the Christians). First of all invite them to testify that La ilaha ill Allah (There is no true god except Allah) and that Muhammad (PBUH) is His slave and Messenger; and if they accept this, then tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they accept it, then tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among their poor; and if they agree to it, don't take (as a share of Zakat) the best of their properties. Beware of the supplications of the oppressed, for there is no barrier between it and Allah.''
[Al-Bukhari and Muslim].
Jabir (radiallahu anh) reported: The Messenger of Allah (salallahu alayhi wa salam) said, "Between a man and kufr (disbelief and paganism) is the abandonment of Salat (prayer).''
Buraidah (radiallahu anh) reported: Messenger of Allah (salallahu alayhi wa salam) said, "That which differentiates us from the kuffar (disbelievers) and the hypocrites is our performance of Salat. He who abandons it, becomes a kafir (disbeliever).''
Commentary: He who will be having the quality of Islam and will be particular in performing Salat regularly, will raise a wall between himself and Kufr. He who does not perform Salat after coming to the fold of Islam, does not have a frontier which separates him from infidelity. Leaving Salat is like demolishing the wall that separates Islam from Kufr. Thus, we learn from this Hadith that leaving Salat is Kufr. Some `Ulama' are of the opinion that this injunction is for one who believes leaving Salat is permissible whereas the one who leaves it because of slackness is not a Kafir. Some scholars, however, think that if such a person does not repent, he is liable to Hadd, i.e., death punishment. There are other `Ulama' who think that rather than death punishment such a person should be subjected to corporal punishment till he starts offering Salat. This Hadith makes the importance of Salat in Islam abundantly clear.
Shaqiq bin `Abdullah (radiallahu anh) reported: The Companions of the Messenger of Allah (salallahu alayhi wa salam) did not consider the abandonment of any action as disbelief except neglecting Salat.
Commentary: The opinion of the Companions of the Prophet (salallahu alayhi wa salam) was based on the information contained in the Ahadith which have been mentioned above. They did not take the Ahadith which interpreted the leaving of Salat as Kufr mere scolding or reproof. They considered slackness and negligence in Salat as Kufr and apostasy and regarded Salat a symbol of Islam.
Abu Hurairah (radiallahu anh) reported: The Messenger of Allah (salallahu alayhi wa salalm) said, "The first of man's deeds for which he will be called to account on the Day of Resurrection will be Salat. If it is found to be perfect, he will be safe and successful; but if it is incomplete, he will be unfortunate and a loser. If any shortcoming is found in the obligatory Salat, the Glorious and Exalted Rubb will command to see whether His slave has offered any voluntary Salat so that the obligatory Salat may be made up by it. Then the rest of his actions will be treated in the same manner.''
Commentary: The rights mentioned in this Hadith are the Rights of Allah. The first of them for which one has to render account is Salat. In the rights of people, the first to be decided will be blood shed by a person of his fellow being. This Hadith also makes the following points:
1.Stress on the performance of the obligatory acts.
2.Inducement for voluntary prayers to make up the deficiency of the obligations.
The Importance Of The Obligatory (Fard) Salat :: Muftisays Blogs
06-16-2011, 03:12 PM
06-16-2011, 03:14 PM
06-19-2011, 02:39 PM
ok here it is in short lol
The Importance of Prayer
To Muslims, prayer is the second pillar in Islam, after the Shahadah, which encompasses the foundation of Islam. It was made obligatory for all Muslims, whether they be rich or poor, strong or weak, black or white, male or female.
Prayer is the only ascension for the true believer, it distinguishes a believer from a non-believer and allows the believer to enrich their spirituality and cultivate the soul’s right to love and worship the creator ALLAH who is the only one worthy of worship.
The importance of prayer is conveyed constantly in the Quran and is stressed by the prophet Muhammad (s.a.w): “Know that among your duties, prayer is foremost”.
Prayer holds such immense importance that it is the only 3ibada Allah himself gave directly to prophet Muhammad in the miracle journey of Israa and Mi3raaj.
Prayer, the second pillar of Islam, carries great importance in a believer’s life and is vital to attain success in this life and the hereafter. Following the testimony of faith (belief in one god and his messenger) is the obligation to perform prayer, which if performed at their correct times and complete in bowings, prostrations and humility will guarantee forgiveness from Allah swt and everlasting paradise, which is what all Muslims strive to achieve. The first matter that the slave will be brought to account for on the Day of Judgment is the prayer. If it is sound, then the rest of his deeds will be sound. And if it is bad, then the rest of his deeds will be bad.
Prayer provides a constant reminder of the essence of our creation and provides a direct connection to Allah, who linked success and felicity to humility in prayer. Prayer purifies the heart and truly, through Prayer a believer attains spiritual devotion and moral elevation.
Prayer not only gives a deep connection with Allah swt, but in prayer one establishes patience, humility and sincerity. Prayer provides a means of repentance and is a restrainer from shameful and unjust deeds. This is portrayed through the following hadith:
"If a person had a stream outside his door and he bathed in it five times a day, do you think he would have any filth left on him?" The people said, "No filth would remain on him whatsoever." The Prophet (peace be upon him) then said, "That is like the five daily prayers: Allah wipes away the sins by them." (Al-Bukhari and Muslim.)
Praying five times a day engages the believer in constant remembrance in Allah swt so that the remembrance of Allah swt is in his heart and becomes the essence of his actions and keeps the believer away from any unjust deeds and leads him only to those that please Allah (swt).
It is through prayer that one really finds inner peace and fulfillment. To Muslims it is also a source of patience, courage, hope, confidence, inner peace, stability, equality, unity and an expression of thankfulness to Allah swt.
Verily, I am Allah! There is none worthy of worship but I, so worship Me and offer prayer perfectly for My remembrance."
Truly, there is none worthy of worship other than ALLAH, the creator of you, me and all things on earth. Allah: The most kind, the most merciful, to whom we all shall return to.
Prayer: The second pillar of Islam - The Importance of Prayer
06-24-2011, 01:41 AM
YouTube - ‪The Prophet's Prayer - The Importance of Salah (Prayer)‬‏
YouTube - ‪PAUSE its prayer time ad‬‏
06-24-2011, 01:01 PM
if anything just watch this video
YouTube - ‪Importance of Salah (Prayer) in Islam‬‏
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06-30-2011, 10:07 PM
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